Myth a girl who has snakes for hair who am I talking about ?
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In Greek Mythology. Any of the three sisters Stheno, Euryale, and the mortal Medusa who had snakes for hair.
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Can you give me a little more details?  My dictionary of dreams has two pages concerning dreaming about snakes.  If you could tell me more about it I can look it up for you.
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they are a strange creatures. Im not sure that even the girl you are talking about knows the answer to that one
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My two favorites are Coatlicue and Tlaloc.  There is a huge sculpture of Coatlicue in the Museo Nacional de Antropologia in Mexico City.  Her face is made from 2 rattlesnakes facing each other so it looks like just one face.  Her necklace is sculpted to look like alternating human hands and hearts, with a human skull hanging down at the end!  Not only is she great and scarey looking, but her history is cool as well (she is the mother of Huitzilopochtli, the "Aztec" god of war, as well as his sister Coyolxauhqui).  I would DEFINITLY pick her if I had to do a project on one.\n\nTlaloc the rain god might be my second choice.  You can usually spot him because he has rings around his eyes that look like "googles".  Children were sacrificed in his honor.  The "Aztecs" believed that the more the kids cried on their way up the pyramid to be sacrificed, the more abundant the rain would be!\n\nTry looking up those two names here on Yahoo!  There should be lots of neat sites about them.
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females are fake, mostly
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Caipora\n\n    The caipora is a fantastic creature of the forest, in the Tupi-Guarani mythology: a giant creature, covered with dark hair, who always rides a large boar.\n\nCobra-Grande\n\n    The most powerful mythical creature of the rivers of the Amazon, also called boiúna or mboiaçu. The cobra-grande (large serpent) lives in the water and can take different shapes to frighten away the fishermen. See Iara below.\n\nCurupira\n\n    The curupira is also a fantastic creature of the forest, but he is short like a boy and his feet are reversed, with the toes pointing to the back. He is the protector of animals and trees, and according to the legend, will lead hunters and other invaders of his domain astray. In the state of São Paulo, the curupira is the official symbolic protector of the forests and all the animals that live in them.\n\nIara\n    Also known as "mãe d'água" (mother of the waters). According to Brazilian folklorists, Iara was not a siren, originally, but a water snake, also called mboiaçu - mboi, serpent and açu, big - in Tupi. In the 19th century, a process of convergence occurred, between the Amazonian water snake and the European myth of the beautiful half-human, half-fish creature who lures fishermen with her song. The Brazilian romantic poet Gonçalves Dias created the name, from the Tupi language of Brazil: ig - water - and iara - lord. The Afro-Brazilian orixá, Iemanjá, originally the Yoruba mother of all orixás and mother of the waters, is also represented as a beautiful siren. Her other name is Janaína. Iara and Janaína are very popular names for girls in Brazil. If you'd like to give your baby girl a Brazilian name...well, here are two of the most beautiful in the Portuguese language!\n\nNegrinho do Pastoreio\n\n    A legend of southern Brazil, the negrinho (little black shepherd) lost the horses he was looking after. His cruel master had the little boy whipped and thrown, bleeding, into an anthill, where he died. He came back, invisible, and rides his horse on remote hills. If you promise to light up a candle in his honor, he will help you find lost objects.\n\nSalamanca do Jarau\n\n    A legend of southern Brazil, the Salamanca is a cave full of treasures, looked after by a magical lizard called teiniaguá.\n\nSaci-Pererê\nThe saci or saci-pererê is a fantastic creature from south-central Brazil. The saci is a little boy, has only one leg, wears a magical red cap and likes to smoke a pipe. According to the legend, he is always up to some mischief: blowing out your fire, scaring and scattering your cattle, and scaring travellers in isolated, out-of-the-way places. Here we have the saci, as seen through the imagination of Brazilian cartoonist and author Ziraldo.\nhopefuly this is a help.we can into the detail of every creatures,but i suggest you read on those\npeace love
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I think she might appreciate knowing that she has bugs mating and crawling around in her head. Just start playing with her hair and say "hey, there's something in your hair." If you want to be kind of subtle about it.
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Pegasus\n\nWhen the hero Perseus (who is Zeus's son by the mortal Danae) cut off Medusa's head.  A few creatures were born from the blood. The winged horse Pegasus was one of them.\nI think there is another myth about Pegasus' origin. But a multiple birth is common in greek myth.
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Whoa.  A talking snake with persecutory delusions.  Now THAT, my friends, is weird.
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You are the one and only ssirren. But if you're reffering to the mythical creatures. take a look at this Wikipedia link. \n\nhttp://en.wikipedia.org/wiki/Siren
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Which hair did she cut?
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Well I am not a guy, but I am going to give my opinion on this one. Woman that have pubic hairs are ladys, if a man desires a shaved twaut, then to me he  is having a fantasy that she is a little girl.. To me that would be a man with a warped mind!
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Literally there WAS a Female that actually WAS BORN as a Female. She sorta shaved her head to look male and acted such as a male. I forget the years/date(s) she got away with it. But it DID actually exist. IF my memory IS correct, it was in the 1700s AD. She was Italian.
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A chick with a dick.\n\nSomeone who was born with both male and female parts.
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The Rainbow Serpent belief not only is widely sparse through the Aboriginal Australia, but it does also appear to exist in other societies and cultures (in this instance it suffices to narrow the definition to belief, whilst I shall demonstrate in the following discussion, the complexity of the ideological system enclosed in the terminology). By means of discussing the origins of the Rainbow Serpent belief, through analysing a version of a Northern Australian myth, and by discussing an Aboriginal ritual, I shall analyse the results of my research in light of 'matriarchal' perspectives and attempt to demonstrate that, being the Rainbow Serpent one of the oldest "religious belief documented in the world" (Flood, J. 1983. page 150), embodies important elements useful to formulate a valid theory for the origin of symbolic culture.\n\nWhat exactly is the Rainbow Snake? Is it possible to lessen its complex features into formal description? An attempt to describe its constantly evolving features would be useful; moreover, given the fact that the Serpent symbology is present almost in any continent, culture and religion (African, Amerindian, Australian, Aztec, Chinese, Christian et cetera) and its features are somehow similar to each other, I will limit the description to a general overview of the serpents' characteristics. Consequently, I shall draw the most relevant attributes and analyse them in light of Aboriginal traditions.\n\nThe existence of a 'divine' Serpent is testable in countless cultures and, it must be pointed out, it embodies various and complex symbols. It is possible to come across male serpents as well as female serpents; moreover, the Rainbow Snake represents a self-generating creature since snakes' skin is seasonally shed. The skin, seasonally shed symbolises a ritualised temporary death, which is followed by rebirth: hence, being the mythical Serpent an essence that has the capacity to die and live again, represent Death itself and Life.\nIconographies of snakes are often characterised by 2 creatures biting each other's tail, or only one serpent, again, in the act of chasing its tail in a perpetual circular motion. Cyclical and seasonal recurrences are in this manner represented. Accepting the fact that the snake is a widespread element in a great number of regions of the world, it is necessary to narrow the argument and focus the attention on the Aboriginal version of the ideology: the Rainbow Snake.\nThe greatest difficulty in attempting to decode the implicit meanings embodied in the Rainbow Serpent "religious structure" (Eliade, in Maddock, K. 1978: 4) is suddenly encountered when we try to translate the various features into language. Because of its nature and its multifaceted meanings we shall indicate, at this moment, the Rainbow Snake (bolung, in Northern Aboriginal Australia's language) as "a being or a class of beings as well as an attribute of certain beings" (Maddock, K. 1978: 117). Moreover, underling the complexity of the terms by which Aboriginals refer to the Rainbow Serpent, Maddock argues that bolung "not only […] refers to a semantic configuration unlike any to which any of our words refers, but is perhaps a result also of its special symbolic function in verbal (and visual) communication" (ibid.). The concept of bolung / Rainbow Snake encloses the maleness symbolism, as it is associated to a phallus (a non-transcendent explanation for the phallic symbolism attributed to bolung, can be seen in the cobra snake, for instance, when it raises its head before attacking); by opposite, the Rainbow Serpent corresponds to femaleness and the whole, wide symbolism circulating around the fertility and life-giving domains. This 'being', does not symbolise snakes in their physical attributes, but contains metaphysical snakes' attributes: the Rainbow Serpent is not a serpent but behaves like other reptiles since it lives in
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Mentirosa-Liar. A mentirosa is a female liar, a guy liar is un "mentiroso". I love Pitbull's songs, especially "Toma"
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It had to do with a Hindu snake god, Nagah.  They worshiped the cobra.