Is Yeshua Ha Mashiach Lord?
601378
Absolutely yes.  Romans 14:11, For it is written, As I live, saith the Lord(Jesus), every knee shall bow to me, and every tongue shall confess to God. \nI Corinthians 13:8a, Love never fails.
855019
No. You heard incorrectly. The deities of Egypt were left in Egypt when the Isrealites left their slavery behind (mostly, they backslid at least once).\n\nThe God, known as "YHWH" or "I AM" to the Isrealites, is known by many names. "EL" simply means "GOD". The Isrealites get their tribal name from one of their forfathers: Isreal.\n\nLong story made short:\n\nAbram the Aramean: Left home country to become a nomadic shepherd.  Name changed to Abraham by God. "Abram" means "father of a multitude", Abraham means "father of many nations".   Had  9  sons:  Ishmael  (by his concubine Hagar) the firstborn, Isaac (by his wife Sarah) the promised son and later heir, and by his 2nd wife Keturah, Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Hagar and Keturah were given gifts and sent away from their father, Isaac recieved the bulk of the inheiritance.\n\nIsaac married once: Rebekkah. They had twin boys: Esau and Jacob. Although he was second born, Jacob recieved the blessing of the firstborn by tricking his blind father. He had to split town: Esau was upset enough to kill him!    \n\nJacob went back to Aram. He married his distant cousins, Leah and Rachel, and later, their maids became his concubines (effectively 4 wives). These 4 women collectively bore 13 children: 12 sons and one daughter.\n\nAfter more than 20  years absence, Jacob decided to leave Aram and go home. Terrified of his ticked-off brother, he spends the last night away from his family, so his brother can come after him and spare his wives and children (if he wants to). While alone, an Angel attacks him, and they wrestle all night. At daybreak, the angel tries to get away, but Jacob pins it down and demands a blessing. The Angel replies by changing Jacob's name to ISRAEL, meaning  "Wrestles with God". The name, Isreal has applied to Jacob's decendents ever since.
3637
Yahshua is Hebrew for what we term "Joshua" which means Jehovah is Salvation.\n\nYahweh is the closest we can come to what God called Himself since the Jewish scholars refused to spell out His Name fully. The closest we have is the consonants YHWH, or YaHWeH.\n\nEl is the word for God. Elohim is the plural--not "gods" but God in the mystic threefold unity. The Echad. See my study below, "Is God One or Three?"\n\nYHWH did not command for His names or titles to be changed. However, He also did not punish the Hebrews or the new Gentile church for it either. He knows who He is. He is the God of Abraham, Ysaak and Yakob, and His Name is to be worshipped and praised. Baruch HaShem Adonai. :)
743193
Yes, Jahovah is God's name and
292854
Methuselah or Metushélach (Hebrew מְתוּשֶׁלַח / מְתוּשָׁלַח "Man of the dart", or alternatively "when he dies, it shall be sent" Standard Hebrew Mətušélaḥ / Mətušálaḥ, Tiberian Hebrew Məṯûšélaḥ / Məṯûšālaḥ) was the oldest person whose age is mentioned in the Hebrew Bible. He reportedly reached the age of 969 years. According to the Book of Genesis 5:27: And all the days of Methuselah were nine hundred sixty and nine years: and he died. (ASV)\n\nHe is mentioned in Genesis as the son of Enoch and the father of Lamech (father of Noah), whom he fathered at the age of 187. His name has become a general synonym for any living creature of great age.
116989
All I could find was info on \nARIEH:  \nMeans "lion" in Hebrew. This is the name of an officer of king Pekahiah in the Old Testament.
816114
שהמשיח יבוא ("SheHaMeshiach Yavo", pronounced: she-ha-me-shEE-ach ya-vO)\n\n"she"- that, may\n"ha"- the\n"meshiach"- Messiah\n"yavo"- will come
458059
No, it is only Yahshuah, the reason we call it Yahshuah is because the prefix Yah is short for Yahweh, which is the fathers name. And Shua means salvation his sons name means Yahweh or "Yah is salvation"\n\nJews will call his name Yeshua which means "God save" or is salvation. But the Jews remove the name Yah from Yahshua for Ye in Yeshua. So they can't say the divine name of God.  That is why Jesus say he "HaYah(Yah)come in the father name a we receive him not..." but we do not receive his fathers name which is Yah thus Yahshuah\n\nmany believe the "O" in Yahoshuah and "H" suffix are silent. Thus Yahshua is his name, have any question about his name e-mail me i love to talk about his name.
1138993
Aziel, referred to in the Bible in Chronicles 15:20\n\n\nA Levite singer in Temple; assistant to Asaph, Heman, and Ethan (1Chr 1520). In 1Chr 15:18 he is called "Jaaziel." The name of the gens Azieli is found in 1Chr 26:23.
1064344
I'd say he was a Jewish rabbi who may have claimed to be the messiah, and (if he was married) had many followers.  Many other Jews have also claimed to be the messiah, but when they died and there was no peace on earth, their followers conceded that he was not the great leader that prophesy declared would lead the people to peace on earth.\nHe was elevated to the status of God at the time of the Nicene Creed (4th century).  The Roman Catholic Church exterminated all "heretics" who didn't believe he was God.  The Eastern Orthodox Church accepted many other creeds and allowed them to continue side by side, much as the Roman Catholic Church has reluctantly done with Protestants many centuries later.\nSo, yes he was a "real" person elevated to the status of God after three centuries.  No concrete "evidence" other than that it was very common to follow great leaders who called themselves the messiah.
275421
Here is a list I have compiled of around 200 Messianic prophecies identifying the Messiah of Israel. http://tinyurl.com/mbqa3\n\nThere are several on this forum who would disagree, however, when you have over 200 available--yeesh, what are the odds!\n_________________________________\n\nGravtol wanted me to get into specifics in regard to Messiah having two comings. I do not have time to give the twelve he is asking for (many people asking questions of me and my 11-year old is ill). But I will try to get things started and maybe others can chime in with other verses or types.\n\nGod set up several types to illustrate Messiah. Two of the greatest are Moses and Joseph. When Moses first came to the children of Israel, they did not recognize him. Rather they proclaimed, "Who made you a judge over us?" However, the second time, he led them out of bondage following great signs and plagues (foreshadow of Revelation).\n\nJoseph, when he first came to his brothers, he was rejected saying, "We will not have this favored of the father be ruler over us" and was thrown into a pit without water (symbol of sheol) then drawn out and sent to Egypt. The second time they see him, he is in glory and he reveals himself to them and rescues them from death. I go into some detail with this type in my study here... http://tinyurl.com/nchkw\n\nThis "first" and "second" coming types were illuded to by Stephen when he was speaking to the synagogue of the Libertines, and Cyrenians, and Alexandrians in Acts 6.\n\nAnother example is in Isaiah 61. Jesus quoted it in the synagogue early on in His ministry. \n\nIsaiah 61:1-2 \n"The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the LORD’s favor and the day of vengeance of our God…’" \n\nJesus quoted this verse concerning Himself, but He didn’t quote the entire verse. Jesus knew exactly what part of the verse related to His first coming, and what part related to His second. And so we read in Luke 4:18-20 and He read from the scroll, but stopped mid sentence after saying that He was proclaiming the year of the Lord’s favour and then He ‘rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, and he began by saying to them, “Today this scripture is fulfilled in your hearing.”\n\nThe ‘year of the Lord’s favour’ related to Jesus’ first coming. Jesus didn’t read the last part of this same verse in Isaiah 61 because the ‘day of vengeance of our God’ relates to His second coming.\n\nThen there is the timeline prophecy in Daniel http://tinyurl.com/hhmjt where it gives the date when Messiah was to come and die for a capitol crime (but not for Himself). Then at the end of the timeline, we see what is described as Jacob's trouble which is detailed in the Book of Revelation. But we have a promise that the Jews at that time will be rescued in Jeremiah 30:7.\n\n"Alas! For that day is great, so that none is like it; and it is the time of Jacob's trouble, but he shall be saved out of it."\n\nThis saving will be done by Christ Himself, for it is prophesied in Isaiah 63 that He will go in to Bozrah where the Jews have fled persecution and will dye His vesture with the blood of His enemies who come against them.\n\nHere is a good newsletter on the subject...\nhttp://www.moriel.org/sermons/PDF/dec_98.pdf
587915
Im Yirtzeh Hashem (Hebrew)
457851
yeah its king without a crown, by matisyahu.  GET HIS CD it is awesome.
970423
The most references seem to be in Leviticus, but you'll also see references to mikveh in other books.\n\nHere's a link to references to them all:\n\nhttp://www.blueletterbible.org/tmp_dir/words/7/1163083102-6996.html\n\nPeace.
1157990
Most of his major sayings aren't original.  The so-called "Golden Rule" was spoken by a Rabbi long before Yeshua was a gleam in his sky daddy's eye.  And the Greeks and Confucians before him.  Several of the beatitudes are also found in Psalms and Isaiah.  Not a sign of true original thought.
479691
This is a story about a prophet who dared to tell the truth. At the time of this story the Jewish people were divided into 2 kingdoms.  These kingdoms were Judah and Israel. Ahab was the king of Israel and Jehoshaphat was the king of Judah.\n\nJehoshaphat had gone to see Ahab.  Ahab was complaining to Jehoshaphat that the kingdom of Syria had taken some of his land.  The land in question Ramoath at Gilead. Ahab wanted Jehoshaphat to go with him to fight Syria and take back this land.\n\nJehoshaphat said he would go after they asked the advice from a prophet of God.  Ahab was ready with 400 prophets, only these prophets were not true prophets of God.  They were "yes men", that is men who said "yes" to anything the king wanted.  They also took part in idol worship, so they were not doing what God wanted them to do. When these prophets were asked if they, Ahab and Jehoshaphat, would win this battle they said that they would win, but Jehoshaphat wasn't satisfied and asked Ahab if there was another prophet of God.\n\nAhab told him that yes there was one named Micaiah, the son of Imlah.  King Ahab said, "I hate him!" he said he hated Micaiah because he never had anything good to say about him or what he wanted to do.  He said that all that Micaiah had to say about him was evil.  But King Jehoshaphat insisted that Ahab send for Macaiah.\n\nThe men that King Ahab had sent to get Macaiah even told Macaiah what to answer when the king asked for his advice.  When he was asked Micaiah answered what he was told to answer, but he said it in a way that every one would know that he was not telling the truth. This made Ahab angry and he ask him to tell the truth. Then Machaiah answered and told them the truth. He said if they went into this battle Israel would be scattered on the hills like sheep without a shepherd.\n\nAhab said, "Didn't I tell you that he wouldn't prophecy anything good about me, but evil? Another one of Ahab's men got so mad that he slapped Macaiah. Then Ahab order the Macaiah be put in prison and fed only BREAD and WATER until he got back.  Macaiah told Ahab that if he came back at all that what he had just told the them was not from God.\n\nWe know that Macaiah was telling the truth and what he said was from God because he was right. What he said would happen happened.    Even though Ahab had disguised himself for the battle he was killed in that battle.\nAs for Jehoshapaht? Some of the Syrian army saw Jehoshaphat in his chariot and chased him mistaking him for Ahab.  Jehoshaphat had to yell out that he was Jehoshaphat and not Ahab or he might have been killed, too.\n\nSometimes it might be hard to tell the truth but we should always tell the truth.
21995
The Chrismukkah Bar Mitz-vahkka