what symbolic relationships are in the tropical oceans?
605328
At least take care while drafting your questions.\n \nThere is whale of a difference between symbolic and symbiotic.
587300
It may mean that life is short(vacation) and you've lived your life missing out on the really good thing(Ocean=God) and no matter how much your AROUND the Ocean(God), you're not jumping in(giving yourself to Him) and you feel as though you've missed out. This is my take, anyways. I hope this helps you in life.
116177
The ocean currents are a major factor in the climate of this planet. Many regions experience weather patterns and temperatures that are related primarily to the effect of ocean currents. Other weather patterns like hurricanes and El Niño events are also strongly affected by ocean currents.\n\nOcean currents in the Northern Hemisphere circulate in clockwise patterns around the basins. These are known as gyres. The Gulf Stream which moves northward up the western side of the Atlantic Ocean basin is responsible for moderating and warming the climate of Ireland, England, and northern Europe. The equatorial currents that move westward across the Pacific Ocean are an intrinsic part of the climate patterns known as El Niño and the Southern Oscillation. This climate pattern effects North and South America, Australia, India, eastern Asia, and even parts of Africa. Even Western Europe can statistically relate flooding events to El Niño. In years when El Niño is active hurricanes in the Atlantic have been found to be less active. \nhttp://typhoon.atmos.colostate.edu/\n\nOne scientist proposed that sub sea eruptions along the East Pacific Rise might be creating large volumes of rising heated water that would periodically mess up the ocean currents and cause the changes of weather patterns associated with El Niño/Southern Oscillation events. Another scientist attempting to verify this discovered that the El Niño events actually precede swarms of seismic activity in that area, and suggested the El Niño may actually be triggering the sub sea volcanic eruptions by slight changes in sea level and water pressure over the mid-ocean ridges. \nhttp://ess.geology.ufl.edu/usra_esse/ENSO_Oceans.html\n\nAnother important ocean current circulates deep in the oceans and actually moves through each of the world’s oceans in a continuous slow-moving belt known as the Conveyor. This is driven by cold, salty, North Atlantic water that sinks and moves southward to the Antarctic, where it moves eastward into the Pacific, and then northward to the North Pacific, where it turns and moves back through the Indian Ocean and toward the North Atlantic again.  It is estimated that if the Conveyer were to shut down, the North Atlantic region would be 20 degrees F. colder within ten years, and much of Europe would have a climate more like northern Norway has today.\nhttp://www.columbia.edu/cu/record/23/11/13.html
1000513
Hurricanes, earthquakes, mud-slides...natural disasters. Not to mention, we think we're the biggest, badest things on earth. The top of our food chain. Yeah. Right. Go swimming in the ocean w/ sharks. That's a really good way nature teaches us we aren't all that.
834058
warm arid and tropical regions
24217
There are five oceans: Pacific, Atlantic, Arctic, Indian, and Southern.
791945
Examples of spatial relationships are the location of one's seat in the classroom, the space between people in a line, the arrangement of items in a locker or a desk, and the layout of a publication or letter. It is also the order of letters in a word and of words in a sentence; it is the ordering of events in a schedule for a day or a week; it is the length of an hour; it is the pauses in a stream of language marked by punctuation; and it is dividing 25 by 5. \n\nSpatial relations include qualities like size, distance, volume, order, and time.
346733
"the name 'symbionese' is taken from the word symbiosis and we define its meaning as a body of dissimilar bodies and organisms living in deep and loving harmony and partnership in the best interest of all within the body".\n\nhttp://en.wikipedia.org/wiki/Symbionese_Liberation_Army#SLA_Beliefs_and_Hydra_Symbology
185316
Most of the Caribbean islands are coral keys, which means they are equivalent to a sandy desert as far the quantity and variety of life found there. It is the river estuaries, rich in plant and animal life, that make the water murky looking along these mainland coastlines. It also makes them some of the best fishing grounds to be found. If you don't trees and grass you live in a desert.  If you don't like water thick with pea green algae you live on coral key island.
999898
only when it happens in the western hemisphere...during el nino while a hurrican blows in the month of july....wait of course they can they just say man-eating is because the women are smart to stay out of the water when there are sharks around...men say oooh...a shark let's go pet it. usually alchohol is involved with tha last part.
839671
(i did an online reading for u and ur partner based on the info u gave)\n\n\nInter-planetary aspects\n\nThese concern the possible relationships between two charts: especially the emotional relationship , but also those on the social, intellectual and spiritual levels.\n\n302 Conjunction Sun - Mercury\n\nPositive aspect: Good understanding between the two persons and intellectual interests in common, the same type of curiosity. They are made to go well together, to appreciate each other.\n\n242 Conjunction Sun - Mercury\n\nPositive aspect: Good understanding between the two persons and intellectual interests in common, the same type of curiosity. They are made to go well together, to appreciate each other.\n\n237 Trine Moon - Moon\n\nPositive aspect: They know exactly how to interpret the other person, to see how they feel, to understand them.\n\n138 Conjunction Sun - Uranus\n\nPositive aspect: The Sun will be enriched by this relationship with Uranus, which will lead to the discovery of a new world, original and full of change. They will go well together, but Uranus is unstable and certainly too independent to enter into marriage.\n\n-129 Opposition Sun - Jupiter\n\nNegative aspect: While they get on well when they first meet, sharing the same ideas and tastes, with the years their ideas change and they do not develop in the same way. They will no longer understand each other and could split up because they no longer love each other, have nothing more in common.\n\n-123 Square Mars - Mars\n\nNegative aspect: Life together, if this happens, will be full of aggression and conflict.\n\n-112 Square Venus - Neptune\n\nNegative aspect: The attraction is certainly there, but the relationship will only last a short time. Venus misunderstands the other and will, without a doubt, be the only one who really is in love. Neptune will be unfaithful.\n\n103 Conjunction Moon - Jupiter\n\nPositive aspect: They go well together, understand and have confidence in each other, develop side-by-side in the same way, and will have many joint projects. They will have a happy family, where their children will grow up in a pleasing atmosphere.\n\n92 Conjunction Mercury - Pluto\n\nPositive aspect: Favorable union.\n\n45 Trine Saturn - Neptune\n\nPositive aspect: Favorable union. Neptune brings dreams to Saturn, who lacks them, and Saturn brings common sense to Neptune, who is totally without it.\n\n\n(hope this helps!)
452179
Latitude, Ocean currents, Winds, Elevation, Relief and Nearness to water.
71908
Water in dreams almost always symbolizes emotions. Storms in dreams typically symbolize conflicts we either currently are engaged in, or which are brewing on the horizon.
583546
The Rainbow Serpent belief not only is widely sparse through the Aboriginal Australia, but it does also appear to exist in other societies and cultures (in this instance it suffices to narrow the definition to belief, whilst I shall demonstrate in the following discussion, the complexity of the ideological system enclosed in the terminology). By means of discussing the origins of the Rainbow Serpent belief, through analysing a version of a Northern Australian myth, and by discussing an Aboriginal ritual, I shall analyse the results of my research in light of 'matriarchal' perspectives and attempt to demonstrate that, being the Rainbow Serpent one of the oldest "religious belief documented in the world" (Flood, J. 1983. page 150), embodies important elements useful to formulate a valid theory for the origin of symbolic culture.\n\nWhat exactly is the Rainbow Snake? Is it possible to lessen its complex features into formal description? An attempt to describe its constantly evolving features would be useful; moreover, given the fact that the Serpent symbology is present almost in any continent, culture and religion (African, Amerindian, Australian, Aztec, Chinese, Christian et cetera) and its features are somehow similar to each other, I will limit the description to a general overview of the serpents' characteristics. Consequently, I shall draw the most relevant attributes and analyse them in light of Aboriginal traditions.\n\nThe existence of a 'divine' Serpent is testable in countless cultures and, it must be pointed out, it embodies various and complex symbols. It is possible to come across male serpents as well as female serpents; moreover, the Rainbow Snake represents a self-generating creature since snakes' skin is seasonally shed. The skin, seasonally shed symbolises a ritualised temporary death, which is followed by rebirth: hence, being the mythical Serpent an essence that has the capacity to die and live again, represent Death itself and Life.\nIconographies of snakes are often characterised by 2 creatures biting each other's tail, or only one serpent, again, in the act of chasing its tail in a perpetual circular motion. Cyclical and seasonal recurrences are in this manner represented. Accepting the fact that the snake is a widespread element in a great number of regions of the world, it is necessary to narrow the argument and focus the attention on the Aboriginal version of the ideology: the Rainbow Snake.\nThe greatest difficulty in attempting to decode the implicit meanings embodied in the Rainbow Serpent "religious structure" (Eliade, in Maddock, K. 1978: 4) is suddenly encountered when we try to translate the various features into language. Because of its nature and its multifaceted meanings we shall indicate, at this moment, the Rainbow Snake (bolung, in Northern Aboriginal Australia's language) as "a being or a class of beings as well as an attribute of certain beings" (Maddock, K. 1978: 117). Moreover, underling the complexity of the terms by which Aboriginals refer to the Rainbow Serpent, Maddock argues that bolung "not only […] refers to a semantic configuration unlike any to which any of our words refers, but is perhaps a result also of its special symbolic function in verbal (and visual) communication" (ibid.). The concept of bolung / Rainbow Snake encloses the maleness symbolism, as it is associated to a phallus (a non-transcendent explanation for the phallic symbolism attributed to bolung, can be seen in the cobra snake, for instance, when it raises its head before attacking); by opposite, the Rainbow Serpent corresponds to femaleness and the whole, wide symbolism circulating around the fertility and life-giving domains. This 'being', does not symbolise snakes in their physical attributes, but contains metaphysical snakes' attributes: the Rainbow Serpent is not a serpent but behaves like other reptiles since it lives in
980474
Water, here are the elements and the Signs ..\n\nFire (Aries, Leo, Saggitarius)\nEarth (Capricorn, Taurus, Virgo)\nAir (Libra, Aquarius, Gemini)\nWater (Cancer, Scorpio, Pisces)
117878
The depth of water also has effect. The shallower the water the warmer. The deeper the colder. So water in the tropics, near the equator and shallow should be warmest.\nSee the link below.
806640
Tethys\n\nTethys is the wife of Oceanus. Together they produced the rivers and the three thousand ocean nymphs.