Which verses inspire you in the Book of Deuteronomy?
603133
Deut 6:4,5 - Hear O Israel: The Lord our God is one Lord. And you shall love the Lord, your God with all your heart and with all your soul and with all your might.
712208
i'll be your study partner. i started studying hebrew in university in september. next term we are moving on to reading the actual bible in hebrew, i'm so excited :)
443204
"Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee." Exodus c20 v12\n\nDo what your mom tells you. LOL
133376
Actually, you come very close!  I suggest an excellent book, "Idioms of the Bible", the author's name is beyond me for now.  It was created by  a Bible scholar who is very familiar with both modern and ancient Hebrew and Aramaic, and has done some wonderful research in various areas relating to the Bible and religion.
230805
Matthew 4:4; Luke 4:4; Deuteronomy 8:3
854527
it is a great verse, very inspiring.*
211244
JEHOVAH.\n(Exodus 3:15; 6:3; Psalm 83:18; Isaiah 42:8; 54:5) \n~_~
384087
The Scripture is inspired by God, and this not any street inspiration but one of divine origin. "God-breathed" says it all about the divine nature of the Scripture. However, when we speak of the inerrancy and infallibility of the Scripture, it is only referring to the original writings of the biblical authors, and is not extended to those translations that we have in our hands today. Once we understand that inspiration relates to the original writings, we would be able to better appreciate the transmission and translation issues. \n\nFirstly, transmission issues relates to the copying of the manuscripts or how well the original writings are preserved down the ages by the hands of scribes. At this point, please bear in mind that those duplicates of the original writings are not considered to be God-breathed, only the original writings are. In a sense, the duplicates are "God-breathed" only to the extent of how well the original writings are preserved intact via copying word for word and not adding nor subtracting a letter. But obviously, some mistakes during the copying process are inevitable and discrepancies may arise among the different manuscripts or duplicates. Nevertheless, where there are variances between the different manuscripts, none of them hinge on a major doctrine, and we can safely conclude that we are able to know the message of the original writings without distortion. Even when there are discrepancies, they are usually of relatively minor issue such as grammatical structure which doesn't affect any relatively major doctrine. \n\nSecondly, we have the translation issue which relates to how well we translate the duplicates from one language to another. And how well a translation is, depends on the translators' capability to translate accurately and the translators' understanding of the manuscripts. Some may argue that one might never know what the manuscripts say, but the fact is that we do have able translators on the translation task. Moreover, whether the manuscripts should be translated word-for-word or thought-for-thought or somewhere in between is something the translators have to deal with too. A side note is that different translations may be based on different textual choice such as the critical text or majority text, which will explain why there is no uniformity between some translations. \n\nTo recap, we can say that God has amazingly preserved His Word down through the ages from distortion and we can understand His will through His Word by His Spirit. And as a concluding remark, it is my opinion that there is no perfect translation (because inerrancy and infallibility belongs to the original writings and not the translations) and therefore would prefer to use the variety of existing translations instead on relying on some only.
626346
Isaiah 26\n   1In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. \n\n   2Open ye the gates, that the righteous nation which keepeth the truth may enter in. \n\n   3Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. \n\n   4Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength: \n\n   5For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust. \n\n   6The foot shall tread it down, even the feet of the poor, and the steps of the needy. \n\n   7The way of the just is uprightness: thou, most upright, dost weigh the path of the just. \n\n   8Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee. \n\n   9With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. \n\n   10Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD. \n\n   11LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them. \n\n   12LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us. \n\n   13O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name. \n\n   14They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish. \n\n   15Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth. \n\n   16LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them. \n\n   17Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD. \n\n   18We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen. \n\n   19Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. \n\n   20Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. \n\n   21For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain. \n\nSEE, YOU DID READ TO THE END ;)
28601
Hebrew 12:1-3\nTherefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. 2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.
751419
Genesis  \nExodus \nLeviticus\nNumbers\nDeuteronomy\nJoshua\nJudges\nRuth \n1 & 2 Samuel  \n1 & 2 Kings \n1 & 2 Chorinthians\nEzra\nNehemiah\nEsther\nJob   \nPsalms\nProverbs  \nEcclesiastes\nSong of Solomon/Songs \nIsaiah \nJeremiah\nLamentations\nEzekial  \nDaniel\nHosea  \nJoel\nAmos  \nObadiah\nJonah\nMicah\nNahum\nHabakkuk \nZephaniah\nHaggai  \nZechariah\nMalachi\nMatthew\nMark \nLuke\nJohn \nActs \nRomans\n1 & 2 Corinthians \nGalatians \nEphesians\nPhilippians  \nColossians\n1 & 2 Thessalonians\n1 & 2 Timothy\nTitus\nPhilemon \nHebrews  \nJames\n1 & 2 Peter  \n1, 2 & 3 John  \nJude\nRevelation
1172309
My personal favorite is:\n " In the beginning was the Word and the Word was with God and the Word was God.... All things were made by Him and without Him was not anything made that was made. \n  In Him was life and the life was the light of men. And the light shineth in the darkness; and the darkness comprehended it not. ...\n   He was in the world , and the world was made by Him and the world knew Him not.\n   He came unto His own and His own received Him not.\n   But as many as received Him, to them gave He power to become the sons of God. \n   And the Word was made flesh and dwelt amongst us, full of grace and truth."
1041071
Today and everyday.  I'll read Psalms 38 and 44 tonight, thanks.  God bless
370002
"Sing to the Lord a new song, for he has done marvelous deeds. His right hand and arm have got him the victory."\n- Psalm 98.1
1013796
The first 10 are pretty good. I would also add the 11th and 12th:\n\n"Thou shalt not bring up my name 20 times a day."\n\n"Thou shalt not proselytize and threaten damnation when thy neighbor doesn't agree."
568230
The thing about Deuteronomy is that it itself is a late addition to the scriptures. Leviticus, Numbers, Exodus and Genesis had been in existence in some form, not the finalized, edited versions we have today, for a long time.  But under the religious reforms of King Josiah in 622 BCE (see 2 Kings 22-23), a scroll was "miraculously found" hidden away in the Temple. This book that had been hidden away all those years was called Mishneh Torah, which in English is Second Law and in Greek is Deuteronomy. This book mostly consists of Moses standing in front of the Israelites reiterating everything that happened over the last 40 years since the Exodus and presenting the laws in new arrangements and a straightforward manner. It contains theological and legal themes not existent in the original conceptions of Genesis, Exodus, Leviticus and Numbers. Deuteronomy represents the works of the priestly and ruling classes to reinvigorate the Jews into piety. These themes conform to all the reforms which Josiah enacted, and it is believed by scholars to represent a reworking of Jewish law to conform to his revivalism. Furthermore, editors working in this period went through the old stories of Genesis etc. and wrote them down in the finalized versions we have today. In many parts of the Penteteuch this editing process is clear, such as the two different accounts of creation in Genesis and the different ways God is presented in the span of just a few chapters. This form of literary analysis is called redaction criticism, analyzing how editors made changes to the books they worked with to fulfil their own agendas.\n\nAll that being said, the author(s) of Deuteronomy wished to establish a final, codified, unchangable form of Israelite religion to combat the various forms of paganism and idolatry which spread throughout the land and was even endorsed by some kings (such as Ahab).
30856
Oy, the question is all over the place. Be a little more specific and please include the verse so we can try and answer it properly.