Where the manna plants that God had in heaven for the Jews leftovers from creation?
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The manna is actually one of the 10 things that G-d created before the world was created. It was not a plant, and as mentioned before, it fell down everyday. The holier the person was, the closer to his home it fell. The manna tasted like whatever the person was imagining at the moment. It was an amazing heavenly food.
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GE 1:3-5 On the first day, God created light, then separated light and darkness.\nGE 1:14-19 The sun (which separates night and day) wasn't created until the fourth day.\n\nGE 1:11-12, 26-27 Trees were created before man was created.\nGE 2:4-9 Man was created before trees were created.\n\nGE 1:20-21, 26-27 Birds were created before man was created.\nGE 2:7, 19 Man was created before birds were created.\n\nGE 1:24-27 Animals were created before man was created.\nGE 2:7, 19 Man was created before animals were created.\n\nGE 1:26-27 Man and woman were created at the same time.\nGE 2:7, 21-22 Man was created first, woman sometime later.\n\nGE 1:28 God encourages reproduction.\nLE 12:1-8 God requires purification rites following childbirth which, in effect, makes childbirth a sin. (Note: The period for purification following the birth of a daughter is twice that for a son.)\n\nGE 1:31 God was pleased with his creation.\nGE 6:5-6 God was not pleased with his creation.\n(Note: That God should be displeased is inconsistent with the concept of omniscience.)\n\nGE 2:4, 4:26, 12:8, 22:14-16, 26:25 God was already known as "the Lord" (Jahveh or Jehovah) much earlier than the time of Moses.\nEX 6:2-3 God was first known as "the Lord" (Jahveh or Jehovah) at the time of the Egyptian Bondage, during the life of Moses.\n\nGE 2:17 Adam was to die the very day that he ate the forbidden fruit.\nGE 5:5 Adam lived 930 years.\n\nGE 2:15-17, 3:4-6 It is wrong to want to be able to tell good from evil.\nHE 5:13-14 It is immature to be unable to tell good from evil.\n\nGE 4:4-5 God prefers Abel's offering and has no regard for Cain's.\n2CH 19:7, AC 10:34, RO 2:11 God shows no partiality. He treats all alike.\n\nGE 4:9 God asks Cain where his brother Able is.\nPR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees everything. Nothing is hidden from his view.\n\nGE 4:15, DT 32:19-27, IS 34:8 God is a vengeful god.\nEX 15:3, IS 42:13, HE 12:29 God is a warrior. God is a consuming fire.\nEX 20:5, 34:14, DT 4:24, 5:9, 6:15, 29:20, 32:21 God is a jealous god.\nLE 26:7-8, NU 31:17-18, DT 20:16-17, JS 10:40, JG 14:19, EZ 9:5-7 The Spirit of God is (sometimes) murder and killing.\nNU 25:3-4, DT 6:15, 9:7-8, 29:20, 32:21, PS 7:11, 78:49, JE 4:8, 17:4, 32:30-31, ZP 2:2 God is angry. His anger is sometimes fierce.\n2SA 22:7-8 (KJV) "I called to the Lord; ... he heard my voice; ... The earth trembled and quaked, ... because he was angry. Smoke came from his nostrils. Consuming fire came from his mouth, burning coals blazed out of it."\nEZ 6:12, NA 1:2, 6 God is jealous and furious. He reserves wrath for, and takes revenge on, his enemies. "... who can abide in the fierceness of his anger? His fury is poured out like fire, and rocks are thrown down by him."\n2CO 13:11, 14, 1JN 4:8, 16 God is love.\nGA 5:22-23 The fruit of the Spirit of God is love, joy, peace, patience, kindness, faithfulness, gentleness and self-control.\n\nGE 4:16 Cain went away (or out) from the presence of the Lord.\nJE 23:23-24 A man cannot hide from God. God fills heaven and earth.\n\nGE 6:4 There were Nephilim (giants) before the Flood.\nGE 7:21 All creatures other than Noah and his clan were annihilated by the Flood.\nNU 13:33 There were Nephilim after the Flood.\n\nGE 6:6. EX 32:14, NU 14:20, 1SA 15:35, 2SA 24:16 God does change his mind.\nNU 23:19-20, 1SA 15:29, JA 1:17 God does not change his mind.\n\nGE 6:19-22, 7:8-9, 7:14-16 Two of each kind are to be taken, and are taken, aboard Noah's Ark.\nGE 7:2-5 Seven pairs of some kinds are to be taken (and are taken) aboard the Ark.\n\nGE 7:1 Noah was righteous.\nJB 1:1,8, JB 2:3 Job was righteous.\nLK 1:6 Zechariah and Elizabeth were righteous.\nJA 5:16 Some men are righteous, (which makes their prayers effective).\n1JN 3:6-9 Christians become righteous (or else they are not really Christians).\nRO 3:10, 3:23, 1JN 1:8-10 No one was or is righteous.\n\nGE 7:7 Noah and his clan ent
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The Apostle Paul writes of this very thing in Romans 11.  And God gives the prophecy to Ezekiel of all the Israelites who have died without knowing the salvation of Christ.\n\nEzekiel 37:11 -- "Then he [God] said to me, Son of man, these bones are the whole house of Israel [including the Jews]: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.\n12 Therefore prophesy and say to them, Thus said the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.\n\nPaul uses the metaphore of an olive tree and its branches:\nRomans 11:17 -- "And if some of the branches [Israelites, including Jews] be broken off, and you [Gentiles], being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree;...\n23 And they also, if they [Israelites] abide not still in unbelief, shall be grafted in: for God is able to graft them in again.\n26 And so all Israel shall be saved..."
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Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them. (Matthew 7:15-20)
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only jews came from Adam and Eve...Genesis is the beginning of the story for the jews
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This year Passover was Nisan 14 (after sunset April 12, 2006) so it's too late to celebrate the Passover, or Lord's Evening Meal, unless you intend to prepare for next year or follow up on the next full moon.\n\nThe Apostle Paul “received from the Lord” instructions as to the Memorial commemoration of the Last Supper, corresponding to Passover. There are also accounts by three Gospel writers, one of whom was present when Jesus instituted this celebration. (1 Corinthians 11:23; Matthew 26:26-29; Mark 14:22-25; Luke 22:19, 20) These accounts say that Jesus first took a loaf, prayed, and then broke it and distributed it. What was that loaf? Correspondingly, what is used today? What does it mean or represent?\n\nOn hand were items from the Jewish Passover meal, one being unleavened bread, which Moses called “unfermented cakes, the bread of affliction.” (Deuteronomy 16:3; Exodus 12:8) This bread was made with wheat flour without using leaven, salt, or seasonings. Being unleavened (Hebrew, mats·tsah´), it was flat and brittle; it had to be broken to eatable size.—Mark 6:41; 8:6; Acts 27:35.\n\nJesus used unleavened bread in the Lord’s Evening Meal, so Jehovah’s Witnesses today do likewise. Regular Jewish matzoth serve this purpose if they are not made with added ingredients, such as malt, onions, or eggs. (Matzoth containing those supplements would hardly match the description “bread of affliction.”) Or the congregation elders may have someone make unleavened bread from a dough of wheat flour and water. If wheat flour is not available, unfermented bread can be made with flour from barley, rice, corn, or another grain. The dough is rolled thin and baked on a lightly oiled cooking sheet.\n\nSuch bread is appropriate because it does not contain leaven (yeast), which the Bible uses to represent corruption or sin. Paul counseled concerning an immoral man in a congregation: ‘A little leaven ferments the whole lump. Clear away the old leaven, that you may be free from ferment. Christ our passover has been sacrificed. Let us keep the festival, not with leaven of badness and wickedness, but with unfermented cakes of sincerity and truth.’ (1 Corinthians 5:6-8; compare Matthew 13:33; 16:6, 12.) Unleavened bread is a fitting symbol of Jesus’ human body, for he was “loyal, guileless, undefiled, separated from the sinners.” (Hebrews 7:26) Jesus was there present in his perfect human body when he said to the apostles: “Take and eat this [bread], it means my body.” (Matthew 26:26, A New Translation of the Bible, by James Moffatt) Partaking of the bread means that a person believes in the benefit of Jesus’ sacrifice in his behalf and accepts it. More, though, is involved.\n\nJesus used another symbol: “He also took a cup, and after thanking God he gave it to them saying, ‘Drink of it, all of you; this means my blood, the new covenant-blood, shed for many, to win the remission of their sins.’” (Matthew 26:27, 28, Moffatt) What was in that communal cup that he passed, and what does it mean for us as we strive to discern what we ourselves are?\n\nWhen Moses initially outlined the Passover feast, he mentioned no beverage. Many scholars believe that wine was introduced into the Passover much later, perhaps in the second century B.C.E. In any event, the use of wine in this meal was common in the first century, and Jesus did not object to it. He used the Passover wine when instituting the Memorial.\n\nSince the Jewish Passover occurred long after the grape harvest, Jesus would have been using, not unfermented juice, but red wine that could easily represent his blood. (Compare Revelation 14:20.) Christ’s blood did not need to be augmented, so plain wine is appropriate, rather than wines fortified with brandy (such as port, sherry, or muscatel) or having spices or herbs added (vermouth, Dubonnet, or many aperitifs). We need not, though, become worried over how a wine was processed, whether some sugar was
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There was no definite name, it was just referred to as "The Burning Bush"\n\nExodus 3:1-3\n\nNow Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the desert and came to Horeb, the mountain of God. \n\nThere the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. \n\nSo Moses thought, "I will go over and see this strange sight—why the bush does not burn up."\n\nThe bible doesn't mention what type of bush it was.\n\nExact identification of the particular kind of bush in which God appeared to Moses is impossible. Attempts have been made to identify it with the blackberry bush, as by the Septuagint and also by the monks of the Convent of Catharine on Mount Sinai who grow the blackberry there in token of their tradition. \n\nThe cassia has also been suggested. Both identifications are failures, the former because the blackberry does not grow in that region unless imported and tended, the latter for philological reasons. Nothing in the language used gives any clue to the species of the bush. The generally accepted view that it was some kind of thorn bush is an assumption with scarcely other ground than that there are so many thorny bushes in that region. This fact does, however, give to the assumption much probability
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Adam and Eve, our Father in Heaven and His Son Jesus Christ, Lucifer (who tempted Eve), and a bunch of plants and animals...
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Adam and Eve in the Garden.\nDisobeyed God.
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Location of Eden. The original site of the garden of Eden is conjectural. The principal means of identifying its geographic location is the Bible’s description of the river “issuing out of Eden,” which thereafter divided into four “heads,” producing the rivers named as the Euphrates, Hiddekel, Pishon, and Gihon. (Ge 2:10-14) The Euphrates (Heb., Perath´) is well known, and “Hiddekel” is the name used for the Tigris in ancient inscriptions. (Compare also Da 10:4.) The other two rivers, the Pishon and the Gihon, however, are unidentified.\nSome, such as Calvin and Delitzsch, have argued in favor of Eden’s situation somewhere near the head of the Persian Gulf in Lower Mesopotamia, approximately at the place where the Tigris and the Euphrates draw near together. They associated the Pishon and Gihon with canals between these streams. However, this would make these rivers tributaries, rather than branches dividing off from an original source. The Hebrew text points, rather, to a location in the mountainous region N of the Mesopotamian plains, the area where the Euphrates and Tigris rivers have their present sources.\nThe fact that the Euphrates and Tigris rivers do not now proceed from a single source, as well as the impossibility of definitely determining the identification of the Pishon and Gihon rivers, is possibly explained by the effects of the Noachian Flood, which undoubtedly altered considerably the topographical features of the earth, filling in the courses of some rivers and creating others.\nThe traditional location for the garden of Eden has long been suggested to have been a mountainous area some 225 km (140 mi) SW of Mount Ararat and a few kilometers S of Lake Van, in the eastern part of modern Turkey. That Eden may have been surrounded by some natural barrier, such as mountains, could be suggested by the fact that cherubs are stated to have been stationed only at the E of the garden, from which point Adam and Eve made their exit.—Ge 3:24.\nAfter Adam’s banishment from the paradisaic garden, with no one to “cultivate it and to take care of it,” it may be assumed that it merely grew up in natural profusion with only the animals to inhabit its confines until it was obliterated by the surging waters of the Flood, its location lost to man except for the divine record of its existence.—Ge 2:15.
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This is a great verse to support my ideas of creation. God's special creation the path that he would bring the Christ through the sons of Adam and Eve are the sons of Gos in that verse. The daughters of men were a natural creation of men that God used to populate the world...   Jim
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Because Gd commanded it of the Jews::\n\n          Genesis 2:1-3  Thus the heavens and the \n          earth were finished, and all the host of \n          them. 2  And on the seventh day Gd ended \n          his work which he had made; and he rested \n          on the seventh day from all his work \n          which he had made. 3  And Gd blessed the \n          seventh day, and sanctified it: because \n          that in it he had rested from all his \n          work which Gd created and made. \n\n          Exodus 20:8-11  Remember the sabbath day, \n          to keep it holy. 9  Six days shalt thou \n          labour, and do all thy work: 10  But the \n          seventh day is the sabbath of the Etrnl \n          thy Gd: in it thou shalt not do any work, \n          thou, nor thy son, nor thy daughter, thy \n          manservant, nor thy maidservant, nor thy \n          cattle, nor thy stranger that is within \n          thy gates: 11  For in six days the Etrnl \n          made heaven and earth, the sea, and all \n          that in them is, and rested the seventh \n          day: wherefore the Etrnl blessed the \n          sabbath day, and hallowed it.
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i hid it in a mayonaisse jar in my freezer...\n\n\nI think you mean the ark of the covenant...not the Ark of noah
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discovered in 1886 buried with a monk in egypt, did you get to the part about the milky white skin and blonde hair of everyone in heaven, and the whores hanging from their hair, I read the Nag Hammadi library too, and there was a book in the early 70s called the Lost Books of the Bible, oh how bout the part where Jesus killed some of his play mates and his school teacher cause they pissed him off
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God knows best and here is what i know from my knowledge and reading:\n\n[1] By the fig, and the olive. \n-the fig and the olive which is the place of Jurasalem of where God sent Jesus-Son-of-Mary(Peace be uppon him). juraselim was famous with its fig and olive. \n\n[2] By Mount Sinai. \n-this is the Mount of where God talked to Moses. \n\n[3] By this city of security (Makkah).\n-this is Makkah in Sudia Arabia (at the black house).\n\nthose three places are very important to God. and He swear with these three places to start Quran ch95
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Mount Parin Church Of God.\n(i may of misspelled Parin)
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First, the children in the wilderness had a pretty good grasp of various foods. However, when they saw Manna, they said "What the...?" Which is what "Manna" means. Yes, by the description, it does look like mushrooms, but I have never had a mushroom taste like wafers and honey. Nor do mushrooms get eaten by worms after one day.\nManna was a special food created just for the children of Israel in the wilderness. If you want to taste something even better, eat of the Bread from above. John 6:32