When was Anointing of the Sick instituted?
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Book of James\nJam 5:14  Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: \nJam 5:15  And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
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Amelioration of the Condition of the Wounded on the Field of Battle (Red Cross Convention); August 22, 1864\n \n\n\nConvention signed at Geneva August 22, 1864; Ratifications exchanged at Geneva June 22, 1865; Declaration of accession signed by the President of the United States March 1, 1882; Senate advice and consent to accession March 16, 1882; Accession of the United States accepted by Switzerland June 9, 1882; Entered into force June 22, 1865; for the United States June 9, 1882; Proclaimed by the President of the United States July 26, 1882; Superseded by conventions of July 6, 1906,1 July 27, 1929 and August 12, 1949 as between contracting parties to the later conventions in each instance. \n22 Stat. 940; Treaty Series 377\n[TRANSLATION]\nCONVENTION FOR THE AMELIORATION OF THE CONDITION OF THE WOUNDED IN ARMIES IN THE FIELD\nARTICLE 1\nAmbulances and military hospitals shall be acknowledged to be neuter, and, as such, shall be protected and respected by belligerents so long as any sick or wounded may be therein. \n\nSuch neutrality shall cease if the ambulances or hospitals should be held by a military force. \n\nARTICLE 2\nPersons employed in hospitals and ambulances, comprising the staff for superintendence, medical service, administration, transport of wounded, as well as chaplains, shall participate in the benefit of neutrality, whilst so employed, and so long as there remain any wounded to bring in or to succor. \n\nARTICLE 3\nThe persons designated in the preceding article may, even after occupation by the enemy, continue to fulfil their duties in the hospital or ambulance which they serve, or may withdraw in order to rejoin the corps to which they belong. \n\nUnder such circumstances, when these persons shall cease from their functions, they shall be delivered by the occupying army to the outposts of the enemy. \n\nARTICLE 4\nAs the equipment of military hospitals remains subject to the laws of war, persons attached to such hospitals cannot, in withdrawing, carry away any articles but such as are their private property. \n\nUnder the same circumstances an ambulance shall, on the contrary, retain its equipment. \n\nARTICLE 5\nInhabitants of the country who may bring help to the wounded shall be respected, and shall remain free. The generals of the belligerent Powers shall make it their care to inform the inhabitants of the appeal addressed to their humanity, and of the neutrality which will be the consequence of it. \n\nAny wounded man entertained and taken care of in a house shall be considered as a protection thereto. Any inhabitant who shall have entertained wounded men in his house shall be exempted from the quartering of troops, as well as from a part of the contributions of war which may be imposed. \n\nARTICLE 6\nWounded or sick soldiers shall be entertained and taken care of, to whatever nation they may belong. \n\nCommanders-in-chief shall have the power to deliver immediately to the outposts of the enemy soldiers who have been wounded in an engagement, when circumstances permit this to be done, and with the consent of both parties. \n\nThose who are recognized, after their wounds are healed, as incapable of serving, shall be sent back to their country. \n\nThe others may also be sent back, on condition of not again bearing arms during the continuance of the war. \n\nEvacuations, together with the persons under whose directions they take place, shall be protected by an absolute neutrality. \n\nARTICLE 7\nA distinctive and uniform flag shall be adopted for hospitals, ambulances and evacuations. It must, on every occasion, be accompanied by the national flag. An arm-badge (brassard) shall also be allowed for individuals neutralized, but the delivery thereof shall be left to military authority. \n\nThe flag and the arm-badge shall bear a red cross on a white ground. \n\nARTICLE 8\nThe details of execution of the present convention shall be regulated by the commanders-in-chief of belligerent armies, according
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Pabasa\n \nAn overseer of priests during the reign of Psammetik.
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may 29,1790\n\n\n~thanx for the points~
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I am not sure but is this what you are looking for?\n\nMat 9:12 But when Jesus heard [that], he said unto them, They that be whole need not a physician, but they that are sick.\n\nMar 2:17 When Jesus heard [it], he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.\n\n\nLuk 5:31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
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Any priest (and maybe deacon) can do it. Just ask. It only takes a few seconds.\n\nIf your husband is Catholic, I suggest he ask to receive the sacrament of Anointing of the Sick before the surgery. \n\nWith love and prayers in Christ.
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1833. "On the night of Nov.12, 1833, gamblers, thieves and other assorted sinners along the east coast of the United States traded in the instruments of their debauchery in exchange for prayerbooks, so sure were they that the end was near. The stars were falling from the sky; certainly, they must have thought the earthly world was doomed."
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annointing is the act of making the sign of the cross on ones' forehead with blessed oil,sometimes done to initiate healing , to bless someone or at easter time to make a new declaration of ones' religious commitment
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lots of details at the link\nThe seven sacraments are:\n\nBaptism \nPenance and Reconciliation (informally called Confession) \nEucharist (informally called Communion) \nConfirmation (in Eastern Catholic Churches and the Orthodox Church, equivalent to chrismation) \nHoly Matrimony \nHoly Orders \nAnointing of the Sick (also called Extreme Unction)
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After entering a monastery of the Augustinian friars at Erfurt, Martin Luther was ordained a priest in 1507. In 1510, Luther was sent to Rome on business for his order. Luther accompanied an older fellow friar on the trip, in November 1510, where the latter was engaged by his order to settle business with the Curia. The Curia is the central administrative authority of the Catholic Church.
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Thanks Curious1 !!!\nMore specifically the remedy is redemption of sin throught Jesus Christ.\nLook around you, ALL of the worlds' problems are caused by sin.  Even natural disasters are the result of "the curse" caused by SIN!
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Matt. 23: 23 \n23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and canise• and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.\n\nLuke 11: 42 \n42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.\n\nLuke 18: 12 \n12 I fast• twice in the week, I give tithes of all that I possess•.\n\nHeb. 7: 5 \n5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:\n\nHeb. 7: 6 \n6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.\n\nHeb. 7: 8 \n8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.\n\nHeb. 7: 9 \n9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
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2Thessalonians  3:10  \n"For even when we were with you, this we commanded you, that if any would not work, neither should he eat."
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Being ill is not a sin.
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July 1884\n\nI hope this helps ... the link below explains more and is very informative as well.\n\n- Alan
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The pagan Emperor Constantine edited the bible to it's present state in the 4th century and I believe that's when the made the title official.  This is also the time they decided that his birthday is December 25th.  Even the Catholic church agrees that the councils and edits happened.  I am always highly amused by the fact that a pagan ultimately decided what is in the Catholic bible.
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ano domoni "year of the Lord"