similarities between taj mahal and bibi ka maqbara?
494067
they almost look the same.the only diff.is tajmahal is more wider  than biwi ka makbar.the other is that the former is in agra whereas the later is in aurangabad.
1137918
Dr. Bucaille says:\n“Whereas the Bible calls the sun and moon ‘lights’, and merely adds to one the adjective ‘greater’ and to the other ‘lesser’, the Qur’an ascribes differences other than that of dimesion to each respectively” (The Bible, the Qur’an and Science, p. 156).\n\nIn all of these verses, God expresses the notion that the sun and the moon are “not absolutely identical lights” (The Bible, the Qur’an and Science, p. 156).\n\nDr. Bucaille draws his conclusions from what he found in the Qur’an about the sun and the moon:\n\n“What is interesting to note here is the sober quality of the comparisons, and the absence in the text of the Qur’an of any elements of comparison that might have prevailed at the time and which in our day would appear as phantasmagorial” (The Bible, the Qur’an and Science, p. 157).\n\nIn short, “There is nothing in the text of the Qur’an that contradicts what we know today about these two celestial\nbodies.” (The Bible, the Qur’an and Science, p. 157)
690475
the same difference as between an architect and construction crew
1006345
I want to know whether the song you're mentioning is hindi origin or pure english coz i've a hindi song in mind which has words like rooftop
853462
almost the same\n\n:> peace
1102466
they are a pretty couple... kajol is beautiful and ajay is q good lookin... but whn it comes to actin... i think bof r juz average. =)
964872
Perhaps the pyramids in Bosnia or... a song by Kimblerly Locke entitled 8th world wonder.\n\nextra info: http://www.time.com/time/magazine/article/0,9171,1186568,00.html
877108
I don't really see any similarities at all. If there are any, they are very loose similarities.
208860
check this site\n\nhttp://www.taj-mahal.net/\n\n\nhttp://www.futureaccountant.com/
1006088
The members of Led Zepplin were very influenced by ancient cultures in India and Pakistan.  I believe Kashmir represented a mystical and special land that they really evoke in this song (my fave LZ song!)
824186
I think you mean injeel, the testament of Jesus. As far as I know, the injeel does not exist anymore in its original. Neither does the original books of Abraham. The comparison? Well, if the original were available, I am sure it would compare well with Qur'an, because Jesus and Muhammad were both prophets and messengers of God, sent with the SAME message as all the other prophets of God. The fact that there is ONE God, and no other deserves worship.
568993
I know that His tomb is in Kashmir.Mahalla Khanewal street 2.I saw it's pictures and Movie on BBCFOUR.
849003
" Bijli chamakna "\nu should earn points by giving answers of others question !
1115916
Mosque architecture was actually adapted from churches, so it is not too strange that they look alike.  I think there are various types of churches there.  The ones you are talking about may be catholic.
238999
Tajmahal is one of the world wonder emeporer shajahan built it in a place called as Agra in India as a monument to his beloved wife.
59054
"No golden tombs, no fancy ziggurats. Four thousand years ago city builders in the Indus Valley made deals, not war, and created a stable, peaceful, and prosperous culture."\n"No golden tombs, no fancy ziggurats. Four thousand years ago city builders in the Indus Valley made deals, not war, and created a stable, peaceful, and prosperous culture."\n\n\nThe railway linking Lahore to Multan in Pakistan is 4,600 years old. In truth, the rails were laid down in the middle of the nineteenth century, but to build the railway bed, British engineers smashed bricks from crumbling buildings and rubble heaps in a town called Harappa, halfway between the two cities. Back in 1856, Alexander Cunningham, director of the newly formed Archeological Survey of British India, thought the brick ruins were all related to nearby seventh-century Buddhist temples. Local legend told a different story: the brick mounds were the remnants of an ancient city, destroyed when its king committed incest with his niece. Neither Cunningham nor the locals were entirely correct. In small, desultary excavations a few years later, Cunningham found no temples or traces of kings, incestuous or otherwise. Instead he reported the recovery of some pottery, carved shell, and a badly damaged seal depicting a one-horned animal, bearing an inscription in an unfamiliar writing.\n\nThat seal was a mark of one of the world's great ancient civilizations, but mid-nineteenth-century archaeologists like Cunningham knew nothing about it. The Vedas, the oldest texts of south Asia, dating from some 3,500 years ago, made no mention of it, nor did the Bible. No pyramids or burial mounds marked the area as the site of an ancient power. Yet, 4,600 years ago, at the same time as the early civilizations of Mesopotamia and Egypt, great cities arose along the flood plains of he ancient Indus and Saraswati rivers in what is now Pakistan and northwest India. The people of the Indus Valley didn't build towering monuments, bury their riches along with their dead, or fight legendary and bloody battles. They didn't have a mighty army or a divine emperor. Yet they were a highly organized and stupendously successful civilization. They built some of the world's first planned cities, created one of the world's first written languages, and thrived in an area twice the size of Egypt and Mesopotamia for 700 years.\n\nTo archeologists of this century and last, Harappa and Mohenjo-Daro, a neighboring city some 350 miles to the southwest, posed an interesting, if unglamorous puzzle. Excavations revealed large, orderly walled cities of massive brick buildings, with highly sophisticated sanitation and drainage systems and a drab, institutional feel. The streets of Harappa, remarked British archeologist Mortimer Wheeler, "however impressive quantitatively, and significant sociologically, are aesthetically miles of monotony." The archeologist and popular author Leonard Cottrell, a contemporary of Wheeler's, wrote in 1956, "While admiring the efficiency of Harappan planning and sanitary engineering, one's general impression of Harappan culture is unattractive... One imagines those warrens of streets, baking under the fierce sun of the Punjab, as human ant heaps, full of disciplined, energetic activity, supervised and controlled by a powerful, centralized state machine; a civilization in which there was little joy, much labor, and a strong emphasis on material things."\n\nSuperior plumbing and uniform housing, no matter how well designed, don’t fire the imagination like ziggurats and gold-laden tombs. "But there's more to society than big temples and golden burials," argues Jonathan Mark Kenoyer, an archeologist at the University of Wisconsin in Madison. "Those are the worst things that ancient societies did, because they led to their collapse. When you take gold and put it in ground, it's bad for the economy. When you wast
567785
the main difference is the architecture adn the other is that...............\n\nAlmost all the northern temples are located or reserved to the river sides only,\n but the sourthern temples are not reserved to the river banks but very few of them.