Jesus on whom be peace in the Glorious Qur'an?
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You are right.\nSay: "O People of the Book! come to common terms as between us and you: that we worship none but Allah; that we associate no partners with Him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will)." \nIt is not (possible) that a man, to whom is given the Book, and Wisdom, and the Prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (he would say): "Be ye worshippers of Him Who is truly the Cherisher of all: for ye have taught the Book and ye have studied it earnestly." \nThere is among them a section who distort the Book with their tongues: (as they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: it is they who tell a lie against Allah, and (well) they know it!
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It's a verse from the Koran (Quran).  Specifically, it's verse 5:110, and is one of many concerning the life and death of Jesus which may be found in its pages.\n\nMight do Christians and Muslims a bit of good to remember that not only do they both worship the same God, but both of their Holy books venerate the teachings of a man who would have wept to see them fighting.
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Jesus son of Mary (peace be upon them) is the true Messiah which Isreal was waiting for.
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The Holy Quran : \n \n[9:1] This is a declaration of complete vindication on the part of Allah and His Messenger to the idolaters to whom you had announce a commitment that Islam would triumph in Arabia. \n\n[2:112] And they say. 'None shall ever enter Heaven unless he be a Jew or a Christian.' These are their vain desires. Say, 'Produce your proof, if you are truthful.'\n\n[[3:68] Abraham was neither a Jew nor a Christian but he was ever inclined to God and obedient to Him, and he was not of those who associate gods with the Lord.\n\n[2:114] And the Jews say, 'The Christians stand on nothing' and the Christians say, 'The Jews stand on nothing;' while they both read the same book. Even thus said those, who had no knowledge, like what they say. But God shall judge between them on the Day of Resurrection concerning that wherein they disagree.\n\n[9:30] And the Jews say, 'Ezra is the son of God,' and the Christians say, 'the Messiah is the son of God;' that is what they say with their mouths. They only imitate the saying of those who disbelieved before them. \n\n[5:45] Surely, We sent down the Torah wherein was guidance and light. By it did the Prophets, who were obedient to US, judge for the Jews, as did the godly people and those learned in the Law, because they were required to preserve the Book of God,, and because they were guardians over it. Therefore fear not men but fear ME; and barter not My signs for a paltry price. And whoso judges not by that which the Lord has sent down, these it is who are the disbelievers.\n\n[62:7] Say, 'O ye who are Jews, if you claim that you are the friends of God to the exclusion of all other peoples, then wish for death, if, indeed, you are truthful.\n\n[22:79] And strive in the cause of the Lord as it behoves you to strive for it. He has chosen you and has laid no hardship upon you in the matter of religion; so follow the faith of your father Abraham; He has named you Muslims both before and in this Book, so that the Messenger may be a witness over you, and you may be witnesses over mankind. Therefore observe Prayer and pay the Zakaat, and hold fast to God. He is your Protector and an Excellent Protector and an Excellent Helper
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Al-Islam\n\n آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللّهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُواْ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ   Listen to this ayat (verse)\n\n2.285 . The messenger believeth in that which hath been revealed unto him from his Lord and ( so do ) the believers . Each one believeth in Allah and His angels and His scriptures and His messengers We make no distinction between any of His messengers and they say : We hear , and we obey . ( Grant us ) Thy forgiveness , our Lord . Unto Thee is the journeying .\n\nلاَ يُكَلِّفُ اللّهُ نَفْساً إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ   Listen to this ayat (verse)\n\n2.286 . Allah tasketh not a soul beyond its scope . For it ( is only ) that which it hath earned , and against it ( only ) that which it hath deserved . Our Lord! Condemn us not if we forget , or miss the mark! Our Lord! Lay not on us such a burden as Thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us , absolve us and have mercy on us , Thou , our Protector , and give us victory over the disbelieving folk .
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Quran language if i am not wrong
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At-Tauba (The Repentance)> [9:111]\n\nYou can use this website for phonetic search for Quraan verses:\n\nhttp://www.islamicity.com/ps/
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"The Quran was written about 400 AD by Mohammed. Christians consider the Quran to be a book (like a novel) written by a false prophet."--From  mesqlouise2u\n\nGet your facts right before you accuse, the Qur'an was not written by Muhammad, it came from God (Allah). We don't reduce Jesus' status, we consider him and the Virgin Mary as some of the highest in our regards. We believe that Virgin Mary was one of the most honourable women there was, where we believe she is promised heaven, one of the first to be placed with such a high honour. And I find it also insulting that it stated "..the Quran reduces Jesus to merely a prophet," 1. Have you read the Qur'an? and 2. Prophethood is not something to be said as "merely" we believe Jesus is richeous, yet we do not believe he is the son of god, we believe god is one. Yet that doesn't mean we reduce his honour, we respect him, honour him, and love him, as we do for all the prophets, from Adam to Muhammad.
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right ...thanx for sharing ... i would give some references from Quran , which would tell how much Islam respects Jesus and Marry :\n\nAnd when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation.[AlQuran 3:42]\n\nAnd remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah). \nHe will speak unto mankind in his cradle and in his manhood, and he is of the righteous. [AlQuran 3:44,45]\n\nAnd because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.\n[AlQuran 4:157]
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O People of the Book!\nDo not go to extremes in your religion: nor say of Allah anything but the truth.\nVerily, Christ Jesus the son of Mary was no more than a messenger of Allah, and His Word which he bestowed upon Mary,\nAnd a Spirit proceeding from Him:\nso believe in Allah and his messengers.\nSay not "Trinity": desist: it will be better for you:\nFor your Allah is One God: \nGlory be to Him: \n(Far Exalted is He) above having \na son. To Him belongs all \nthings in the heavens and the earth. \nAnd enough is Allah as a Disposer of affairs. \n(SURA NISAA) Holy Qur’ân 4:171\n\nThere is not a single unequivocal statement throughout the Bible, in all its 66 volumes of the Protestant versions, or in the 73 volumes of the Roman Catholic versions, where Jesus claims to be God or where he says "worship me". Nowhere does he say that he and God Almighty "are one" and "the same person."\n"Yes", say the Trinitarians, the worshippers of three gods in one God, and one God in three gods, "Jesus did claim to be God!"..WHERE??..nor is the word "Trinity" mentioned in the Bible\n\nThey quote "I and my father are one"\nactually this verse does not stop here..it continues and Jesus says to the 12 disciples..."My Father is in me and I in ye"..the same "One" is used so does that mean there are 14 Gods..NO!.One in what? In their Omniscience? In their Nature? In their Omnipotence? No! One in purpose! That once a believer has accepted faith, the Messenger sees to it that he remains in faith, and God Almighty also sees to it that he remains in faith. This is the purpose of the "Father" and the "son" and the "Holy Ghost" and of every man and every woman of faith.\n\nThey quote John Ch.1 "In the beginning was the God ; and the word was with God; and the word was God"..This is a fabrication of the original scripture....Replace all the "word" by "God"..if "the word was God"...it becomes: In the beginning was God; and God was with the God; and God was God!...does it make any sense??..NO! actually in the original scripture the word used is God and the second one used is god (small g) This god in Greek means a godly man..\n\nThey also quote ...."and God gave his only begotten son...".NEWS FLASH!!! The word begotten son is not their in the original manuscript ..it is an interpolation of "messenger"...revised by 32 Christians scholars of the highest eminence!\n\nTo make a long story short Jesus never claimed dovinity nor talked about trinity because trinity canot be..God canot be in three forms in the same time....(having different makeup consttuents)\n\nBut Jesus said:\n...All power is given unto me in heaven and in earth." (Matthew 28:18)\n"...I cast out devils BY THE SPIRIT OF GOD then the kingdom of God is come unto you." (Matthew 12:28)\n"I CAN OF MY OWN SELF DO NOTHING " (John 5:30)\n"I WITH THE FINGER OF GOD cast out devils" (Luke 1 1:20)\nBorrowed Power\nThe "power" as he says is not his, "it is given unto me". Given by whom? By God, of course! Every action, every word he attributes to God.\n\n28. "I give them eternal life, and they shall never perish; no one can snatch them out of my hand]."\n29. "My Father, who has given them to me, IS GREATER THEN ALL; no one can snatch them out of my Father's hand.." (John 10:29).\n\nGod canot be the trinity concept because the moment He would take human form, he ceases to be God;\n\nHope that answers the question;\nAnd Allah knows the best;\nMay peace, mercy and blessings of Allah be on the viewers\n\n"Such (was) Jesus the son of Mary:\n(it is) a statement of truth, about which\nthey (vainly) dispute.\n"It is not befitting to (the majesty of) Allah\n(God) that He should beget a son. Glory be to Him!\nwhen He determines a matter, He on
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Jesus is the answer to every question..  He is the righteous one who came so that we may have life.  Without Him there is no hope.  We are all like sheep who have gone astray.  He is our high tower, our fortress, our deliverer.  Jesus is the way, the truth and the life.  amen
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"And He Shall Be Called""\n\nOK Same Thing Isn't It? Here you go....\n\n1. Allah The God \n2. ar-Rahman The All Beneficent \n3. ar-Rahīm The Most Merciful \n4. al-Malik The King, The Sovereign \n5. al-Quddūs The Most Holy \n6. as-Salām Peace and Blessing \n7. al-Mu'min The Guarantor \n8. al-Muhaymin The Guardian, the Preserver \n9. al-'Azīz The Almighty, the Self Sufficient \n10. al-Jabbār The Powerful, the Irresistible \n11. al-Mutakabbir The Tremendous \n12. al-Khāliq The Creator \n13. al-Barī' The Maker \n14. al-Musawwir The Fashioner of Forms \n15. al-Ghaffār The Ever Forgiving \n16. al-Qahhār The All Compelling Subduer \n17. al-Wahhāb The Bestower \n18. al-Razzāq The Ever Providing \n19. al-Fattāh The Opener, the Victory Giver \n20. al-Alīm The All Knowing, the Omniscient \n21. al-Qābid The Restrainer, the Straightener \n22. al-Bāsit The Expander, the Munificent \n23. al-Khāfid The Abaser \n24. ar-Rāfic The Exalter \n25. al-Mucizz The Giver of Honor \n26. al-Mudhill The Giver of Dishonor \n27. as-Samīc The All Hearing \n28. al-Basīr The All Seeing \n29. al-Hakam The Judge, the Arbitrator \n30. al-cadl The Utterly Just \n31. al-Latīf The Subtly Kind \n32. al-Khabīr The All Aware \n33. al-Halīm The Forbearing, the Indulgent \n34. al-cazīm The Magnificent, the Infinite \n35. al-Ghafūr The All Forgiving \n36. ash-Shakūr The Grateful \n37. al-calī The Sublimely Exalted \n38. al-Kabīr The Greatest \n39. al-Hafīz The Preserver \n40. al-Muqīt The  \n41. al-Hasīb The Reckoner \n42. al-Jalīl The Majestic \n43. al-Karīm The Bountiful, the Generous \n44. ar-Raqīb The Watchful \n45. al-Mujīb The Responsive, the Answerer \n46. al-Wāsic The Vast, the All Encompassing \n47. al-Hakīm The Wise \n48. al-Wadūd The Loving, the Kind One \n49. al-Majīd The All Glorious \n50. al-Bācith The Raiser of the Dead \n51. ash-Shahīd The Witness \n52. al-Haqq The Truth, the Real \n53. al-Wakil The Trustee, the Dependable \n54. al-Qawiyy The Strong \n55. al-Matīn The Firm, the Steadfast \n56. al-Walī The Protecting Friend, Patron, and Helper \n57. al-Hamīd The All Praiseworthy \n58. al-Muhsī The Accounter, the Numberer of All \n59. al-Mubdi' The Producer, Originator, and Initiator of all \n60. al-Mu'id The Reinstater Who Brings Back All \n61. al-Muhyi The Giver of Life \n62. al-Mumīt The Bringer of Death, the Destroyer \n63. al-Hayy The Ever Living \n64. al-Qayyūm The Self Subsisting Sustainer of All \n65. al-Wājid The Perceiver, the Finder, the Unfailing \n66. al-Mājid The Illustrious, the Magnificent \n67. al-Wāhid The One, the All Inclusive, the Indivisible \n68. as-Samad The Self Sufficient, the Impregnable, the Eternally Besought of All, the Everlasting \n69. al-Qādir The All Able \n70. al-Muqtadir The All Determiner, the Dominant \n71. al-Muqaddim The Expediter, He who brings forward \n72. al-Mu'akhkhir The Delayer, He who puts far away \n73. al-Awwal The First \n74. al-Akhir The Last \n75. az-Zāhir The Manifest; the All  \n76. al-Bātin The Hidden; the All Encompassing \n77. al-Wālī The Patron \n78. al-Mutcālī The Self Exalted \n79. al-Barr The Most Kind and Righteous \n80. at-Tawwāb The Ever Returning, Ever Relenting \n81. al-Muntaqim The Avenger \n82. al-cafuw The Pardoner, the Effacer of Sins \n83. ar-Ra'ūf The Compassionate, the All Pitying \n84. Mālik al-Mulk The Owner of All Sovereignty \n85. Dhu l-Jalāl wa l-Ikrām The Lord of Majesty and Generosity \n86. al-Muqsit The Equitable, the Requiter \n87. al-Jāmic The Gatherer, the Unifier \n88. al-Ghanī The All Rich, the Independent \n89. al-Mughnī The Enricher, the Emancipator \n90. al-Mānic The Withholder, the Shielder, the Defender \n91. ad-Dārr The Distressor, the Harmer \n92. an-Nāfic The Propitious, the Benefactor \n93. an-Nūr The Light \n94. al-Hādī' The Guide \n95. al-Badīc Incomparable, the Originator \n96. al-Bāqīc The Ever Enduring and Immutable \n97. al-Wārith The
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Koran's Verse 5:32\n\n"...whosoever killeth a human being... it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind..."
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Jesus peace be upon him spoke in his cradle as a proof of her innocence peace be upon her.\n\nFollowing is how the story is related in the Noble Quran [Translation of verses 19:16 -19:33 ]\n\n{\nRelate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.\nShe placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.\nShe said: "I seek refuge from thee to (God) Most Gracious: (come not near) if thou dost fear God."\nHe said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.\n She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?"\n He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us':It is a matter (so) decreed."\nSo she conceived him, and she retired with him to a remote place.\nAnd the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!"\nBut (a voice) cried to her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee;\n"And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.\n"So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (God) Most Gracious, and this day will I enter into not talk with any human being'"\nAt length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!\n"O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"\n But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"\nHe said: "I am indeed a servant of God: He hath given me revelation and made me a prophet;\n"And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;\n"(He) hath made me kind to my mother, and not overbearing or miserable;\n"So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!\n}
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Stansky is pretty much right. Isa is not Jesus and Islamic mentions of Jesus are not the true Jesus of the Bible. Islam says there is a Jesus but they do not believe He is the Son of God so theire teachings about Him are false. The true Jesus the Son of God whom the Bible teaches about will return to Zion which is an Old Testament name for Jerusalem. He will return at the end of the tribulation and set foot on the Mount of Olives which is in Jerusalem (Zion)When Jesus returns He will set up His kingdom on earth and will reign. After a thousand years satan will lead a final rebellion which God will crush and then the day of judgment will come and Jesus will judge.
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Peaceful Harmony… or Violent Intolerance?\n\nthe Qur'an does teach peace and harmony. In encouraging people to seek peace and maintain it, the Qur'an states that the purpose behind the creation of different tribes and various nations is to interact and know each other and not to be a reason to fight each other. The Qur'an states in Surah 49, verse 13, the meaning of: \n*{O mankind! We created you from a single pair of a male and a female, and made you into nations and tribes, that you may know each other.}*\n\nTo emphasize the importance of peace and harmony among people, the message of Islam, from the beginning, declared the unity of mankind in its three aspects; origin, value and destiny. \n\nAbout the unity of origin, the Qur'an says in Surah 4, verse one, the meaning of: \n*{O mankind! Fear your Lord Who created you from a single person, and created out of it his mate, and from them twain scattered [like seed] countless men and women.}*\n\nConcerning the unity of value, the Qur'an says in Surah 49, verse 13, the meaning of: \n*{Verily the most honored of you in sight of Allah [God] is [he who is] the most righteous of you}*\n\nAs for the unity of destiny, the Qur'an says in Surah 28, verse 88, the meaning of:\n*{Everything is bound to perish, save His eternal self. With Him rests all judgment; and unto Him shall you all be brought back.}*\n\nAlso, the message of Islam never limited peace and harmony to those who accepted the faith. On the contrary, by establishing the principle of *{no compulsion in religion}* that was stated clearly in the Qur’an, Islam made peace a right for every one, whether affiliated with the religion or not. \n\nMost importantly, Islam was not a man-made invention, or an odd revelation! Islam in its essence is the final message of God, which is a continuation of all the previous messages. Thus, it contains all the values of peace and harmony, which were revealed in the preceding divine religions. \n\nFor your particular question, at first, I would like to remind you that it is very essential to differentiate between a faith and the practice of those who are affiliated to it. We should judge faiths by their teachings and values to which the faith is calling, and not by the perception and practices of its followers. \n\nThe reason is that a faith's values and teachings are constant because they are revealed by a constant Supreme Being; that is God. Yet, our perceptions and practices are variable due to the changes in our psychology, culture, abilities, and sometimes desires or inclinations. \n\nThis fact is not limited only to Islam and Muslims. Other religions were also subject to some extreme perceptions and practices. In our contemporary time, many who act against the values of Christianity claim to be Christians, and others proudly proclaim being Jews while acting contrary to Judaism. However, the media and international political conflicts have positioned Islam in the front seat for receiving criticism, whether for factual or fabricated reasons. \n\nFurthermore, people insist on portraying extremism as a religious phenomenon, whereas it is merely a social phenomenon. There is no one single command or teaching in Islam can be referenced as the direct reason behind an extreme act. Yet, people usually use their own interpretation of Islam as reference to as such acts. \n\nFinally, Islam gives no religious or moral basis for any action that goes against the values and the teachings of the message. People of all faiths tend to use religion to justify their actions and legitimize their opinions. Yet, logically faiths never provide legitimization to actions and practices, which are prohibited by that very religion. \n\nIslam commanded Muslim to appreciate good and denounce evil. This command is a result of a focus on justice, which is the highest value in Islam. Good in Islam is good whether committed by a Muslim or by a non-Muslim. Simultaneously, evil is evil whether co
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Al hamdu lillahi Rabbel Alameen .. Quran Verse 1\n\nThanks God the lord of All Worlds ..