how many times is the pillar or cloud and the piller fire mentioned in the book of numbers(in da bible)?
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I would read it and every time the reference appears make yourself a little notation.
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969- Methuselah\n962- Jared\n950- Noah (Gen. 9:29)\n930- Adam\n\nI believe this is right. Of course you can't count Enoch or Elijah, who were raptured instead of dying.
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TWO WITNESSES\n\nChrist said; \nRev 1:20 The mystery of the seven stars which thou sawest in My right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. \nCANDLESTICKS ARE CHURCHES\nRev 11:3 And I will give power unto My two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. Rev 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth. \nMY TWO WITNESSES\nTWO OLIVE TREES AND TWO CANDLESTICKS\nThe two candlesticks (churches) are Smyrna and Philadelphia. \nOnly two churches Christ found no fault with (Rev.2:1-3:22).\nBut we are ONE church in the body of Christ.\n\n(Study Zech.4:1-14 for more incite)\n\ncandlestick all of gold (His church the body of Christ)\nbowl upon the top of it, reservoir for oil, truth (Our MIND)\nseven pipes to the seven lamps (God’s elect, Completeness Spiritual Perfection)\ntwo olive trees (trees producing oil, truth)\none upon the right side of the bowl  MIND (New Testament)\nthe other upon the left side thereof MIND (Old Testament)\n\nThis is (all these things are)\nthe word of the LORD unto Zerubbabel \nsaying, Not by might, nor by power, but by My Spirit (Holy Spirit)\nThe name Zerubbabel means “born at babel”, babel means “confusion”\nWe are all Zerubbabels born in confusion.\n\nWith the oil of truth by the Holy Spirit, we help bring light into the world.\n\nO great mountain (New World Order beast)\nbefore Zerubbabel thou shalt become a plain (Satin and his beast defeated)\nhe shall bring forth the headstone (Jesus Christ)\n\nThe hands of Zerubbabel have laid the foundation of this house; \nhis hands shall also finish it\n(Our house is on the ROCK, we will bring forth the headstone)\n\nthe plummet in the hand of Zerubbabel (God’s Word, straight and true)\nthose seven (God’s elect, Completeness Spiritual Perfection)\nthey are the eyes of the LORD, which run to and fro through the whole earth\n\nWhat are these two olive trees?\nThese are the two anointed ones (sons of oil)\nIsaiah, Jeremiah, Ezekiel, Matthew, John, Paul, and etc.\nthat stand by the Lord of the whole earth.
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a. Pentateuch\nor the first five books of the bible. i dont know but other refernce said that it was the Torah or the first seven books. Actually this books are the one which define who the Jews are through story and law.
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Dan 3:13  Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.\n\nIsa 43:2  When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
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6823 is the number of times that the "Tetragrammaton", the Holy Ineffable Name of G'd (Yod/Heh/Vav/Heh), appears in the Bible.\n"Ineffable" means that you cannot describe it and in this case if you tried, you would come up against the Third Commandment:\n"Thou shalt not take the name of the Lord thy G'd in vain!"\nPlease note the Hebrew (written in latin letters) - this is the only place in the Ten Commandments where this Word appears: "Lo thisa eth shem YHVH Eloheka lashavae!"
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read Ezekiel chapter one and see what hes describing and Elijah was picked up and taken to heaven in a chariot of fire! so yes spiritual beings Angel's or demons will appear in a chariot of fire! read Ezekiel chapter one! he call's them creatures and describes flying objects fling at lighting speed!UFO"S are in the bible!
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Any of the Hebrews men who conquered Canaan, because they got to rape any women they could grab in the cities they conquered... having murdered their fathers and brothers in front of them of course.\n\nNo, I take that back, my favourite is Elisha, because he got cool super powers and could sumon up bears to eat young boys because they called him baldy. It would b so cool to see young boys being eaten alive by a bear, don't ya think, especially for such a frivolus reason?\n\n\nNo, I changed my mind again. It's defintitely the Angel of the Lord. He gets really cool super powers all the time, and he gets to sluaghter everyone in cold blood: old men, women,  babies.\n\n"And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword. But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee."\n\n\nThen he went up from there to Bethel; and as he was going up by the way, young lads came out from the city and mocked him and said to him, “Go up, you baldhead; go up, you baldhead!”  When he looked behind him and saw them, he cursed them in the name of the LORD. Then two female bears came out of the woods and tore up forty-two lads of their number.  And he went from there to Mount Carmel, and from there he returned to Samaria.\n\n"And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city."
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Maher-shalal-hash-baz (Isaiah 8:1)\n\nmy dad taught me that when I was a kid and I never forgot :)
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The devil doesn't have a number. The number "666" referred to in Revelations actually is the number of man. Keep reading after the number is first mentioned. Some sources suggest that the original number was, in fact, "616" which adds up to "13" numerologically (6+1+6). This number means struggle, trials and ultimately great connection with the divine, so it probably fits better that "666".
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Pi is never mentioned in the Bible; it is implied!   We (and let me repeat, we) deduce that pi is the 30 cubits around by 10 cubits brim to brim simplifies to just 3.    \n\nThe translations of the Bible over the span of mankind have changed the wordings and even the meanings of some verses.\nSince the original author(s) of Kings was inspired by God they would have spent their minds on faith and poetic emotion rather than intense technical information such as describing decimals.  The information for someone building or doing basic construction can and easily get by with just an approximate value of 3
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Delilah\nDelilah was given a few thousand pieces of silver to deceive Samson into revealing the secret of his strength. (NKJV) Judges 16:4-5: "And the lords of the Philistines came up to her and said to her, 'Entice him, and find out where his great strength lies, and by what means we may over power him....and every one of us will give you 1100 pieces of silver.' "
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REVELATION 12:1-17\n\n12:1 \nAnd there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: \n\n12:2 \nAnd she being with child cried, travailing in birth, and pained to be delivered. \n\n12:3 \nAnd there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. \n\n12:4 \nAnd his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. \n\n12:5 \nAnd she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. \n\n12:6 \nAnd the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. \n\n12:7 \nAnd there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, \n\n12:8 \nAnd prevailed not; neither was their place found any more in heaven. \n\n12:9 \nAnd the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. \n\n12:10 \nAnd I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. \n\n12:11 \nAnd they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. \n\n12:12 \nTherefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. \n\n12:13 \nAnd when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. \n\n12:14 \nAnd to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. \n\n12:15 \nAnd the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. \n\n12:16 \nAnd the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. \n\n12:17 \nAnd the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
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THE POOR RAISED UP OUT OF THE DUST, AND THE BEGGAR LIFTED UP FROM THE DUNGHILL (Part 1)\nPreached at Eden Street Chapel, Hampstead Road, on Lord’s Day Morning, August 20, 1843.\n"He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s and he hath set the world upon them."- 1Sa 2:8\nMOST of you are probably familiar, not only with the name of the person who uttered these words, but also with the circumstances under which they were spoken by her. But lest any should not immediately recollect the passage, I will just observe that they are the words of Hannah, the mother of the prophet Samuel, and that the circumstances under which they were spoken, were when she brought her infant son, and presented him before the Lord, that he might be his for ever. Her heart, it appears, was then so enlarged, and her soul so comforted and strengthened by beholding her infant son as the manifested answer to her prayers, that she burst forth into that song of thanksgiving of which the text forms a portion.\n\nBut before I enter into the experimental meaning of the text, it may be desirable, with God’s blessing, to trace out a few leading particulars of Hannah’s case.\n\nI believe, that, in Scripture, there are typical characters, as well as what are more properly called "types", or typical things; and Hannah appears to me to have been one of these typical characters. By typical characters, in this sense, I mean, not in the same way as Aaron, or Solomon, were types of Christ, but certain persons whose history and experience are typical or representative of God’s dealings with his people, or of characters that should arise in the church. The history of Hannah affords us more than one instance of these typical characters. We read, for instance, 1Sa 1:1,2 that "Elkanah had two wives; the name of the one was Hannah, and the name of the other Peninnah; and Peninnah had children, but Hannah had no children." Elkanah seems to me to typify the Lord Jesus-I think we may fairly assume this without doing violence to the figure; and his two wives seem to represent the church, Peninnah the professing, and Hannah the possessing church. Let us see if the figure will bear us out in this interpretation. Peninnah, in type, represents the professing church. As having a form of godliness, and a name to live, she had a vast superiority outwardly over her rival, for she was fruitful, whilst Hannah was barren. This points out the superiority, in outward fruit, which many professors have over God’s spiritually-taught children. But we may observe that in Peninnah’s fruitfullness there was nothing manifested of a supernatural character. She had children in the common course of nature, as other married women have them; there was nothing peculiarly providential, nothing eminently striking, nothing miraculous; but all took place in the usual course.\n\nNow this strikingly represents the way in which mere professors of religion bring forth their good works. The fruits they produce are not wrought in them by miracle; they do not spring out of a supernatural operation upon their consciences; but they are brought forth, from time to time, in the mere course of nature, without any galling disappointment on account of previous barrenness, without any earnest cry that the Lord would work powerfully in their soul, without any manifested answer to the prayer that he would make them fruitful in every good word and work. But these good works and religious performances, on which they pride themselves so highly, are brought forth by them in the usual course of nature, by the mere exertion of the creature, utterly independent of any work of the Holy Ghost upon their heart.\n\nBut this fruitfullness of Peninnah much galled and pained her barren rival, as the zeal, devotedness, piety and amiability, evide
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Judg. 6: 24 \nThen Gideon built an altar there unto the LORD, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abi-ezrites.
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http://pillar-of-enoch.com/
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Many people believe Psalms 118:8 to be the middle verse of the Bible. This is perpetuated in large part by an e-mail chain letter of Bible facts, which tries to illustrate the recurrence of the number 1188 in the Bible. It is perhaps fitting that the verse in question talks about trusting God over man. Analysis done on a modern computer has yielded a different result.\n\nUsing Microsoft Word 2000, (which resulted in a total verse count of 31,102 for the King James Version), the middle verses are Psalm 103, verses 1 and 2. (There is no middle verse, since there is an even numbered total verse count). There are 15,550 verses before and after these verses. Some verse counts in the past (probably counted by hand), have resulted in an incorrect verse count of 31,175, leading to Psalm 118:8 as the middle verse.\n\nThis also would be open to further analysis, i.e. the recognized Sacred Scriptures by the Catholic Church.