What are the main foods of the different covenants that God had with man(ie apples adam, milk and honey, Moses
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Adam had the whole garden,..but sorry, an apple was not mentioned in Gen.  The people of Moses ate manna, angels food.  John ate locust and honey, the prodigals son ate the swines food and then also had his father prepare a feast for him.  At passover a lamb was sacrificed. They used alot of olive oil.   AND the seed of Abraham, we do now live in that land of milk and honey, this good ol USA.\nIf you want to know the food instructions that God left for us and what God considers clean and unclean, Lev. 11 tells all the foods that God gives us with thanksgiving to be RECEIVED.
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Ok, i got 2 good ones. The story aboout Balaal and the talking donkey at Numbers 22; 28- 35\nAlso Absalom getting stuck in the tree from his hair at 2 Samuel 18; 9\n\nHere's some more doozies;  Jacob dressing up and getting hairy like Esau in Genesis 27; 15 - 40\nIsraelites disobeying Moses about the manna provision and getting worms in their food at Exodus 16; 19 and 20\nMy personal favorite is Exodus 32; 24 where Aaron is explaining to Moses how he took the jewelry from the people , threw it into the fire , and the golden calf happened to come out on its own. What he really did is mentioned at verse 4.
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The following is the text of the commonly accepted (by Christian and Jewish authorities) commandments as found in the book of Exodus:\n\n    "God spoke all these words, saying: I am God your Lord, who brought you out of Egypt, from the place of slavery. Do not have any other gods before Me. Do not represent [such] gods by any carved statue or picture of anything in the heaven above, on the earth below, or in the water below the land. Do not bow down to [such gods] or worship them. I am God your Lord, a God who demands exclusive worship. Where My enemies are concerned, I keep in mind the sin of the fathers for [their] descendants, to the third and fourth [generation]. But for those who love Me and keep My commandments, I show love for thousands [of generations]. Do not take the name of God your Lord in vain. God will not allow the one who takes His name in vain to go unpunished. Remember the Sabbath to keep it holy. You can work during the six weekdays and do all your tasks. But the seventh day is a Sabbath to God your Lord. Do not do anything that constitutes work. [This includes] you, your son, your daughter, your slave, your maid, your animal, and the foreigner in your gates. It was during the six weekdays that God made the heaven, the earth, the sea, and all that is in them, but he rested on the seventh day. God therefore blessed the Sabbath day and made it holy. Honor your father and mother. You will then live long on the land that God your Lord is giving you. Do not commit murder. Do not commit adultery. Do not steal. Do not testify as a false witness against your neighbor. Do not be envious of your neighbor's house. Do not be envious of your neighbor's wife, his slave, his maid, his ox, his donkey, or anything else that is your neighbor's." (Exodus 20)\n\nHere's a basic listing:\n\n1. You shall not worship any other god but me.\n\n2. You shall not make a graven image.\n\n3. You shall not take the name of God in vain.\n\n4. You shall not break the Sabbath.\n\n5. You shall not dishonor your parents.\n\n6. You shall not murder.\n\n7. You shall not commit adultery\n\n8. You shall not steal.\n\n9. You shall not commit perjury.\n\n10. You shall not covet.
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There is a list of foods on this page
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Genesis\nExodus\nLeviticus\nNumbers\nDeuteronomy\nJoshua\nJudges\nRuth\n1 Samuel\n2 Samuel\n1 Kings\n2 Kings\n1 Chronicles\n2 Chronicles\nEzra\nNehemiah\nEsther\nJob\nPsalms\nProverbs\nEcclesiastes\nSong of Songs\nIsaiah\nJeremiah\nLamentations\nEzekiel\nDaniel\nHosea\nJoel\nAmos\nObadiah\nJonah\nMicah
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According to the Bible the first man was Adam. In Hebrew the word for man sounds like and may be related to the Hebrew word for ground.
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It was Just Adam not Eve\nEve was not create yet \nIt was all the fruit of the tree not just \nan apple and the apple was not an apple \nit was the apricot. there is not any apples and never were apple in \nThat part of the country\n\n16And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: \n 17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. \n 18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. \n 19And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. \n 20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. \n 21And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; \n 22And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. \n 23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. \n 24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. \n 25And they were both naked, the man and his wife, and were not ashamed\n\nThe real question were was Adam when Eve was Talking to the \nSnake   and  Why was Eve talking to a Snake anyway ?\n\n\nPaul did not say women  could not teacher  \nHe said they can not be in placed of leadership
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This would be very difficult, but not impossible.\nThe number of occurrences of the phrase “tree of life” changes depending upon which version of the Bible you use.  Just for the sake of conformity, I’ll stick with the New King James Version referenced above.\n\nOf the three references to the Tree of Life in Genesis, only the verse from Genesis 2:9 specifically tells us that the Tree of Life was one of two (there may have been more, but we are not told so) special ones in the Garden of Eden (“…The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil).\nThe remaining two references from Genesis 3:22-24, tell us some of the properties of eating the fruit from this tree (“live forever”) and what G_d did to guard the tree from Adam and Eve after they had eaten the fruit of the other tree.\n\nLooking at this in context of the over all story, Genesis 2:16 tells us:\n16 And the LORD God commanded the man, saying, “Of every tree of the garden you may freely eat; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” \n\nThis certainly sounds like Adam would live forever if he just leaves this one tree alone.  This especially makes sense if one realizes that the Tree of Life and its fruit was not forbidden.\n\nAt some time after this, Eve joins the story (Genesis 2:20-25).  There is no record of either G_d or Adam ever telling Eve that she could not eat of this special tree, but when she is confronted with this, she does indicate that she knows that the fruit is forbidden. (Genesis 3:2-3).\nI’m sure you know the story line, Eve is tempted through deceit, makes a choice, eats, is changed but does not immediately die, and then tempts Adam who does likewise.  The change includes knowledge gained and the ability of living outside of time lost.\n\nThere are four additional references to the tree of life in Proverbs, each of these gives additional information about the tree and its properties.\n\nThe references to the tree of life in the book of Revelations explains that this option will be given back to humanity at some future time.
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may olives and fruits like oranges , apples, then sheep and camels as there are desert
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meat, eggs, nuts, milk.
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Chicken. God spoke forth and created the animals for Adam's Dominon
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Jesus freed us from the old Jewish dietary laws.  He specifically said, "It's not what comes into a man's mouth that makes him unclean, but what comes out."\n\nAnd in the book of Acts, God says, "Do not call unclean what the Lord has made clean."
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1) Joseph interprets the wine steward & the baker's dream\n\nOnce the wine steward & the baker had offended the Pharoah.The Pharoah put them in prison.One night in the prison the wine steward & the baker, each had a dream. When Joseph came to them they were upset as nobod cold explain their dream.\nThey explained their dreams.In the dream of the wine steward there was a grape wine in front of him with three branches on it. As soon as the leaves came out, the blossoms appeared, and the grapes ripened.He was holding the kings cup.So he took the grapes & squeezed the cup and gave it to him.Joseph said that this meant that the three branches are the three days. In three days the Pharoah would release & pardon him and he would give him his cup as he had been giving when he was a wine steward.\n\nIn the baker's dream , the baker was carrying three bread baskets on his head.In the top were all kinds of pasteries for the king, and the birds were eating them. Joseph answered that the three baskets were the three days and in three days the king would release him and have his head cut off! Then he wol hang his body on a pole, and the birds would eat his flesh.\n\nFor more information refer Genesis 40:23\n\n2) Joseph interprets Pharoah's dream \n\nThe Pharoah had dreamt that he was standing by the River Nile,\nwhen seven cows, fat & sleek, came up out of the river and began to feed on the grass.Then seven other cows came on the river-bank, and the thin kcows ate up the fat cows. Then the king woke up.He fell asleep again and had another dream. Seven ears of corn, full ripe, were growing on one stalk. Then seven other ears of corn swallowed the full ones. The king woke up & realized that it was a dream.He was worried in the morning & sent for all magicians & wise men of Egypt.He told them his dream but no one could explain it to him.Finally the wine steward suggested that Joseph cold explain his dream as he had also explained the wine steward & the baker's dream.The Pharoah called for Joseph & the Pharoah explained the dream.Joseph explained the dream to Pharoah.He told that both the dreams meant the same.The seven fat cows & seven ears of corn were seven years.The seven thin cows which came up later and the seven thin ears scorched by the deset wind are the seven years of famine.There will be seven years of great plenty in Egypt. After that, there will be seven years of famine, and all the good years will be forgotten, because the famine will ruin the country.The repitation of his dream was that the matter was fixed by God. \n\nFor more information refer Genesis 41:36\n\n3) Daniel's vision\nIn the dream of Daniel, the winds were blowing from all directions and lashing the surface of the ocean. Four huge beasts came out of the ocean, each one  different from others.\nThe first one looked like a lion, but had wings like an eagle. While he was watching the wings of the lion tore off. The beast was lifted up and made to stand like a man. And then a human mind was given to it.\nThe second beast  looke like a bear standing on its hind legs. It was holding three ribs between its teeth and a voice said to it," Go on, eat much meat as you can".\nAnother beast appeared. It was powerful, horrible, terrible flying.\nWith its huge iron teeth it crushed its victims and then it trampled on them. While Daniel in the dream was staring at the horns, he saw a little horn coming up among the others. It tore out three of the horns ther were already there. This horn was human eyes and a mouth that was boasting proudly.\n\n4) Vision of One who has been living for ever\nWhile Daniel was looking, the thrones were put in order. One who had been living for ever sat down on one of the thrones.his clothes were white as snow.His throne mounted on fiery wheels, wwas blazing with fire and a stream  of fire was pouring.Millions of people stood before him.The fourth beast was killed and its body was thrown in flames and detroyed.The other bea
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i sure as hell don't.  I mean, why would God curse Adam and Eve for eating an apple?  I believe it's a symbol as are a lot of the other unbelievable parts of the Bible.
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Hmmm...that's a good question....\n\nIf I had to guess, I would think it would have something to do with 'The Fruit of Knowledge', which is a biblical reference found in Genesis.  Plus, giving apples to teachers seems like an American tradition.  It may have something to do with that too.\n\nBut the bible never said that it was an apple....so I don't know how it became associated with the fruit of knowledge.
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There are too many to list!!! \nHowever here are a few:\n\nProverbs 25:11 Like apples of gold in settings of silver \nIs a word spoken in right circumstances.\n\nJames 1:22 But prove yourselves to be doers of the word, and not merely hearers who delude themselves.\n\nProverbs 18:10 The name of the Lord is a strong tower\nThe righteous runs into is and is safe.\n\nThanks for asking. It brightens up the day to have a nice question like yours!
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Well bread and gravy were on the menu:\n\nLink 1:\n"Do you know why we break the bread? In the passover feast it was broken to remind the Jews that slaves never had the luxury of a complete loaf. Slave always, which they were in Egypt, had to eat bits and pieces. Today the bread is broken to remind us that Jesus Christ's body was broken on the cross. That's why we eat this. We remember what happened to Him. He died of a broken heart.\n\nNow, at the last supper they had a very small menu. And I don't think butter was on the menu. I don't like eating dry bread, do you? I'm glad that the Bible says that bread and our water will be sure. I almost wish it says that the peanut butter would be sure. He didn't use butter, so what did they do for this dry bread? They dipped it. They dipped it in a sauce. It's still the custom in the Middle East to do this. The sauce is often made of stewed fruit or bitter herbs, or a combination. They would dip the bread, and that's why in another passage of the Bible it's called the sop (see John 13:26 cf.). They sopped up that moisture and ate the bread. For each person to dip out of the same saucer was very meaningful. What it basically meant is that you and I, all of us that is doing this, are saying by doing this tat we are in unity. We're old friends. We're going to share each other's germs here. We're going to share everything. We would die to protect each other. WE are a bonded unit. We're going to be loyal to each other until death. \n\n\nLink 2:\nOn the Last Supper Menu: Was It Leavened or Unleavened Bread?\n\nDid Jesus and his disciples eat leavened or unleavened bread at the Last Supper?\n\n    by Michael P. Germano\n\nThe Argument\n\n    * The Greek word for "leaven" is zume\n    * The Greek for what we read as "unleavened bread" is azumos which is translated more properly as "unleavened" with out the word "bread."\n    * When an author wishes to be specific about the type of "bread" in any incident, he uses azumos. That is, the emphasis is on "unleavened", and not on bread, e.g., I Corinthians 5:8.\n    * The "bread" used at the Last Supper is the more generic Greek artos Hebrew lechem. In fact, Psalm 41:9 which describes a normal meal is used as a prophecy of this supper.\n    * The conclusion drawn from these scriptures is that the last Supper was just that, a normal meal served with leavened bread.\n\nSome churches use leavened bread for communion others employ unleavened bread. Does it make any difference? The answer to that question takes one to denominational doctrine. If you examine the arguments for and against either practice you will find that the dispute generally comes down to whether or not Jesus of Nazareth broke leavened or unleavened bread at the last Supper. As he then commanded his disciples to continue the practice as an important theological metaphor churches seek to follow the example he set. The scholarly literature shows that specialists are of a split opinion. Some believe the last Supper was a Passover Seder with unleavened bread others do not.\n\nArtos is the Greek word for bread. In Greek azumos refers specifically to unleavened bread. Zume is leaven. Can artos be either leavened or unleavened bread? At the occasion of the Last Supper Jesus took artos and "broke it and gave it to them" (Luke 22:19). He then passed it out to his disciples and they ate it. He took some artos, a morsel or piece, which he dipped and gave to Judas (John 13:21-26).\n\nWilliam Dankenbring points out that the Greek word for the bread consumed at the Last Supper was artos. He argues:\n\n    ...that evening we read that Jesus broke "bread" - artos in the Greek language - and they ate of it (Luke 22:19); He took a piece of this bread, and "dipped it," and gave it to Judas, who was to betray Him (John 13:21-26). The word artos is th