In the verse, 'The lord is my shepard, I shall not want.'  What does it mean by 'I shall not want'?
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What this means my friend, is God, will provide, is a shortening down of, I shall not want for anything, meaning you shall not hunger, thirst, be homeless, what have yer, they just had a different way of putting stuff over, back in the days, I wish, I could have been there to see Christ, I would have maybe kissed his foot.....
422448
meaning - provide for me - would you take me for your wife\n\nAccording to the scriptures Ruth was young but yet a barren woman - this (being barren)  would have greatly limited her chances of marriage.
1119855
1)”You shall have no other gods before Me.” \n\n2)"You shall not make any graven image or likeness of any other god. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments." \n\n3)"You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.” \n\n4)“Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.” \n\n5)"Honor your father and your mother, that your days may be long upon the land which the Lord your God is giving you.” \n\n6)"You shall not murder.” \n\n7)"You shall not commit adultery.” \n\n8)"You shall not steal.” \n\n9)"You shall not bear false witness against your neighbor.” \n\n10)"You shall not covet your neighbor's wife; nor his house, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's." \n\nExodus 20:1-17
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I will try to illustrate for you:\n1) Love the Lord Your God with all your heart, soul, mind and strength.\na) If I am loving the Lord, it is impossible for me to hold anything as more valuable or sacred to me than Him.\nb) If I am loving the Lord, it is impossible for me to engage in idol worship.\nc) If I am loving the Lord, it is impossible for me to take His name in vain.\nd) If I am loving the Lord, I will remember Him every day of the week (Not just one).\n\n2) You shall love your neighbor as yourself.\na) If I am loving my neighbor, I will honor my parents.\nb) If I am loving my neighbor, I will not murder him/her.\nc) If I am loving my neighbor, I will not commit adultery.\nd) If I am loving my neighbor, I will not steal from them.\ne) If I am loving my neighbor, I will not lie to/about them.\nf) If I am loving my neighbor, I will not covet anything they have.\n\nIf I am loving God and my neighbor as I ought, I will do no wrong.
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Proverbs Ch. 22 vs 23-24-25\n\n23) For the LORD will plead their cause, and spoil the soul of those that spoiled them.\n \n24) Make no friendship with an angry man; and with a furious man thou shalt not go:\n \n25) Lest thou learn his ways, and get a snare to thy soul.
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I believe what he's saying is......Lord I don't want to be a coward.\nAnd the 'peace' of cowardice could mean " a false peace".\nThank you and God Bless.
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Leviticus 19:28\nYe shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.\n\nThat's good enough for me.
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If you ask for forgiveness, you shall receive it.\n\n("NOT THAT YOU NEED IT OF COURSE")
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To me it means being bought by God so that we no longer are slaves to sin or condemned to hell, but we are God's property instead.  \nIn Revelation 5:9, people were singing to Jesus.  "And they sang a new song: "You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation."\nIn Romans 7:22, Saul said, "So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin."
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John 7:34\nYou will look for me, but you will not find me; and where I am, you cannot come."
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That is the English translation, \n\nI don't have my concordance with me, but you should look up the Hebrew and Greek meanings.\n\nTo my understanding the word fear is relative to the nature of God and what is capable of. \n\nIts not a type of fear that you would have with evil or danger. \nIts more of a Lord I love you and I am afraid to hurt you as you are the ONE who made me and I do not want to hurt you.\n\n\nWe must love God with all our hearts, mind and soul.\n\n\nI hope this helps:))
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It is true now and read below to soak in the full meaning.\n\n"I hope the seriousness of these verses will strike all of us to the very marrow of our being. Israel had rejected the word of God and had gone after idols. They had fallen into a depth of iniquity that has rarely been equaled in human history. God had sent various judgments upon them but they had not repented.\n\nWhen Amos began to cry out against the sin of Israel, he was rejected. The religious and political leaders tried to send him packing. Amos 7:12-13 Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there: But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court. This is the king’s chapel. This is where the king goes to church and you ought to bridle your tongue, round the corners and water down what you say in this place. Do you want to embarrass the king? Go down into the land of Judah, that unsophisticated portion of the nation, and do your preaching against sin down there. We are a gentle people here. We pride ourselves in our liberal attitude. Leave us alone here in the kings court. \n\nDid God have Amos tone down his message? Absolutely not! God warns them of the worst famine yet, a famine of not hearing the word of God. No judgment brought upon a nation can equal this kind of judgment. The day would come when they would run to and fro in the land seeking the word of God and could not find it. They would go from sea to sea and from the north to the east seeking the word of God and would not find it. Their young people would faint from thirst, a thirst to hear the word of God expounded but to no avail.\n\nThere are several things that are suggested in this text to which I would call your careful and sober attention.\n\nWE SHOULD REMEMBER THAT\n\nFAMINE WAS NO STRANGER TO ISRAEL\n\nFamine was no stranger to Israel. They knew what it was to run hither and yon seeking food. They had the history of their nation written in the five books of Moses and knew there had been famine before. \n\nWe read of a famine in the land in the early days of Abraham. Genesis 12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land. This was bad enough that Abram had to leave the land and go down into the land of Egypt for the duration of the dearth.\n\nIn the days of Isaac there was another serious famine. Genesis 26:1 And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar. Instead of Egypt, Isaac went to the Philistines for sustenance during the famine.\n\nThen there was the famine in the days of Jacob and Joseph which drove Jacob and his family to Egypt to live. The account of this famine and circumstances in it take up several chapters in Genesis beginning with chapter 41.\n\nThis was a seven year famine. Genesis 41:30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land. One can only imagine the suffering. This famine was very serious. Seven years in duration and the people suffered greatly in all the lands. Genesis 41:57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands. Seven months would be a long time to go without rain. I can’t imagine the effects of seven years.\n\nThis famine was not just in that particular part of the world; it extended over all the known inhabited earth. Genesis 41:56 And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt. Even Egypt suffered in the latter years of the famine. Genesis 47:13 And there was no bread in all the land; for the famine was very sore, so that the land of E
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I am not exactly sure if the Bible says " you do or do not have freewill" specifically. But I believe that we do not have freewill, and the definition of freewill is "lack of internal compulsions". it talks in Romans nine how every intentional act is predestined to happen by God, and how even the evil doers, are used to accomplish his plan. this is why we "End up doing what God wants anyway." I believe that bad things happen for a reason as well and that they are Gods plan for our life. We may not be able to see the reason and we may never be able to, but that does not mean it was not his plan. And any suffering we endure is Gods will, and it may not seem fair or just to us, but Paul says in Romans who is the clay to question the potter, I fully agree with this, who are you and I to question the creator of the universe, and our heavenly father? I encourage you to read, "The Christian view of Man",  I cant remember the authors first name but his last name is Machen. Also Romans Chapter Nine, and parts of Hebrews.
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If it were "llawn..." it would mean "Full, my love."\n\nI agree with the person who read it as having an i as the first letter -- iawn.  "Very well, my love."
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I have not heard of that quote before.\n\nJesus said: Luke 14:27 (NKJV)  \n    And whoever does not bear his cross and come after Me cannot be My disciple. \n\n\nMatthew 11:28-30 (NKJV)  \n    Come to Me, all you who labor and are heavy laden, and I will give you rest. [29] Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. [30] For My yoke is easy and My burden is light." \n\n\nHope that helps.\n\nI've looked at CCLI.com for the lyrics you mentioned...I wasn't able to find anything. Sorry.
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It means the battle is the Lord's not ours\n\nMatthew 10\n\n14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.\n \n15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.\n \n16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.\n \n17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;\n \n18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.\n \n19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
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I'm pretty sure that is from Proverbs... These are NIV references, so the wording may be different in another version.\n\nProverbs 21:9  "Better to live on a corner of the roof \n       than share a house with a quarrelsome wife."\n\nProverbs 21:19 "Better to live in a desert \n       than with a quarrelsome and ill-tempered wife."\n\nProverbs 25:25 "Better to live on a corner of the roof \n       than share a house with a quarrelsome wife."\n\nProverbs 17:1 "Better a dry crust with peace and quiet \n       than a house full of feasting, with strife."