Bible is talking about Moses(pbuh)?
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Asalam Alaikum\nRemember the Bible has been changed and is not in it correct form as Allah has sent it down. That is why the Quran was sent and promised by Allah to be protected from deception. So even though some of the Bible may be true you can not take any of its text as true or not true. The Quran is the only book to find the truth in brother.
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Please restate the question with clarification. Are you talking about the ten commandments Moses brought down from the mountain?
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None. Moses was the custodian of another type of Ark.The Ark of God. Not the Ark which Noah Built in which he put two of every kind of animal.\n\nGood Try if that was to fool me.\nBettel Luck next time.
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Exodus 20 \n1 And God spoke all these words: 2 "I am the Lord your God, who brought you out of Egypt, out of the land of slavery. 3 "You shall have no other gods before me. 4 "You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments. 7 "You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. 8 "Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. \n\n12 "Honor your father and your mother, so that you may live long in the land the Lord your God is giving you. 13 "You shall not murder. 14 "You shall not commit adultery. 15 "You shall not steal. 16 "You shall not give false testimony against your neighbor. 17 "You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor."
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Well, God did once talk to Moses through a bush------
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Muslims believe that Adam, pbuh, was the first Muslim and the first prophet. I think those verses you speak of mean during their own time. Prophet Moses, pbuh, (aka Musa in Arabic) was the first Muslim during his time.
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I am sorry, I looked Exodus Chapter 4 verse 26 up in my bible and it didn't mention God wanting to kill Moses. It talks about Zipporah calling her husband (Moses) a bloody husband because she circumcised their (her's and Moses') son. But in Ex. 4:24-25 God wanted to kill him b/c his son was not circumcised
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Moses shared the Ten Commandments,  but I'm not sure if this benefited both sides.  It gave Moses some power to wield,  anyway.
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Your girlfriend has gotten the story of Moses confused with Jesus. Tell her that she is not right and read the gospel (New Testament) accounts of the birth and early life of Christ our Lord. You may want to read the Old Testament account of Moses starting in the book of Exodus. Just read the whole book of Exodus and this will give you a good understanding of who Moses was. He lived and died way before Jesus was ever born on earth. God bless you both as you increase your knowledge of the Lord.
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Moses on Mt. Sinai. \n\nHis name I AM
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The best suggestion I can make is E-bay, used book stores, and a web search. Its out there, but I'm not sure its still in print. A hint: The older the copy of the 6th & 7th books of Moses the more likely it will be that this will be a part of it. I had one YEARS ago and let it get away. Good luck!
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Moses is one of the most charismatic leaders that the world\nhas known, but he is not a religious man. He is a lawgiver.\nBut to be a law giver is one thing, and to be religious is\ntotally different. He decides what is right, what is wrong\nfor his people. But right and wrong are not eternal things.\nSomething is right this moment, and the next moment it is\nnot right. Something is right in one context, in another\ncontext it becomes just its opposite. Laws are dead. Once\nyou have decided them, then they are fixed. They don't\nchange with the context, with the situation, with the time.\nThey cannot change, they are not living beings. Moses\nguided his people out of slavery, gave them great hope for\nthe future, inspired them, but he could not make them\nreligious. Because he could not make them religious, he had\nto substitute religion with laws. Laws are a poor\nsubstitute for consciousness. But when consciousness is\nmissing, there is nothing else to do except to give laws,\nand follow the laws. Why could Moses not make his people\nreligious? He himself was not a religious person. His\nencounter with God is nothing but an hallucination. God\nexists not, so those who have encountered God have\nencountered their own imagination. Wandering in the hot,\nburning, fiery desert for years; hungry, thirsty, his\npeople dying, their hope dying -- there seems to be no end\nto this search for the promised land. He goes to the\nmountains to think, to contemplate, to pray to God. He must\nhave been in a hopeless situation. Now the people were\nasking -- and there was no answer -- they were asking,\n"Where is the promised land? It seems you don't have any\nidea where it is. You uprooted us. Of course we were\nslaves, but at least we were surviving. Now we are dying."\nPeople choose slavery for the simple reason that if the\nalternative is death, then it is better to be a slave. At\nleast you are alive and there is a possibility someday you\nmay get out of the slavery. But when you are dead, the\npossibility disappears. So it is not wrong to choose\nslavery when it is an alternative to death. Moses brought\nthese people out of slavery, giving them all kinds of\ndreams, and slowly those dreams started turning into desert\ndust. Days went by, months went by, years went by, and\npeople were dying as they had never seen people dying.\nForty years he was wandering in the desert of the Middle\nEast. In forty years, out of every four people, three had\ndied. Three quarters of the original people were no longer\nthere; and those who remained, you could not call them\nalive either. These forty years had been such a suffering\nthat it would have been a lot better if they had died. They\nwere skeletons. Naturally, Moses was in a tremendous\nanguish, a great turmoil. He had not thought that this was\ngoing to happen. He was not deceiving his people; he was\nvery sincere, his intention was good. There was no way to\nget these people out of Egyptian slavery unless they were\ngiven a great hope that pulled them out of slavery. But\nthis happens to all great leaders: when they succeed, then\ncomes the moment of their failure.\n\nIt happened in India. Mahatma Gandhi led the country for\nforty years and made the people believe, "When independence\ncomes all your problems are solved. There will be no\npoverty, no suffering, no riots, no violence. These\nHindu-Mohammedan riots in which thousands of people are\nkilled, burned alive, are created by the British rulers."\nIt was easy to dump it on the British rulers -- dump\neverything on the British rulers. You are suffering because\nyou are in slavery. You are poor because they are\nexploiting you. You can never live a respectable life if\nyou are under the shoes of the British Empire. People\nbelieved him, just the same way as Jews had believed Moses.\nThey followed him. The independence came... and that was\nthe great moment of failure for Mahatma Gandhi, because it\nis not such a
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Exodus 20:3-17 \nSummarized:\nHave no other gods.\nNo graven images/No idol worship.\nDon't take the Lord's name in vain.\nKeep the Sabbath Holy.\nHonor parents.\nDon't kill.\nDon't commit adultery.\nDon't steal.\nDon't lie .\nDon't covet.
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The book of moses is about moses, not by moses.\n\nI agree with what you are saying, in general.\n\nAs to your question, people who are uneducated about history misinterpret the bible on a daily and ongoing basis.\n\nThe power of the bible, for me, is not diminished by it's being dated only 3000 years ago.
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well according to this I will be fine\n\nExodus 34:27 Genesis 17:7 Exodus 6:5 Exodus 34:10 Leviticus 26:9 and of course Leviticus 26:44 \n\nas for hell are you sure you know what it is?
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"Exodus 33: 'evil tidings' from LORD? Moses talked face to face with LORD, but only saw 'back' parts of LORD?"\n\nAre you trying to reconcile Exodus 33 with the Kabbalistic concept of Qlippoth?\n\nWhile its quite normal in most mythological systems for deities to tell humans that they won't survive gazing upon the deity's awesome visage, Qlippoth does make an interesting question here.  Perhaps the suggestion would be that while we try to look YHVH in the face, we are unable to really conceive of it and can only glimpse the "back", the Qlippoth, ie the stuff we don't like so much.  Interesting how akin it is to the way children think of their parents when they're young. Maybe someday humans will mature and be able to see YHVH in a more wholistic fashion.\n\n"Could there be two LORDS to consider, sort out, if there's also mention of the LORD of 'LORDS'?"\n\nIn the translation I'm looking at right now, I don't see the phrase "Lord of Lords" used in Ex 33.  However, when it does come up its referring to one or both of two things: The supremacy of YHVH in the pre-Abrahamic Judaic pantheon (before Abraham made his covenant with YHVH, the Jews were polytheistic and YHVH was one deity among many), and/or the supremacy of YHVH as a heavenly Lord to earthly Lords.\n\n"Which 'things' are an 'allegory' and 'mystery'."\n\nThere's no allegory in this chapter.  And, for me at least, the Bible in its entirety can be understood as a Mystery if one chooses to see it that way.\n\n"Why did story of Noah's Ark mention God and LORD, who notably gave Noah contradicting commandments?"\n\nThe commands aren't really contradictory: They don't "undo" each other.  So its not like there are two entities here giving opposite commands to Noah and using him as a pawn in some secret hidden war.  God doesn't say "save the animals" only to have Lord come back and say "don't save the animals."  There's just a confusion over number, which I consider being a result of bad editing - something that's bound to happen when a text is scribed, re-scribed, redacted, translated, etc. ad nauseum over the course of roughly 6000 years.
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All I could find was info on \nARIEH:  \nMeans "lion" in Hebrew. This is the name of an officer of king Pekahiah in the Old Testament.