who was the youngest king of judah and how old was he?
362246
King Joash became king of Judah when he was only seven year old.
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below is a link that will take you to pictures of Beethoven there are a few that are of him when he was younger. The youngest is about 12.
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In the Hebrew Bible:\n\nCaleb, the son of Jephunneh is an important figure in the Hebrew Bible, noted for his faith in God when the Hebrew nation refuses to enter the "promised land" of Canaan. \nCaleb is the name of one of the three sons of Hezron of the Tribe of Judah. He is also called Chelubai (1 Chr. 2:9). His descendants are enumerated in that chapter (verses 18-20, 42-49). \nCaleb is the "son of Hur, the firstborn of Ephratah" (1 Chr. 2:50). Some would read the whole passage thus: "These were the sons of Caleb. The sons of Hur, the firstborn of Ephratah, were Shobal, etc." Thus Hur would be the name of the son and not the father of Caleb (ver. 19). \n\n\nCaleb, the son of Jephunneh is an important figure in the Hebrew Bible, noted for his faith in God when the Hebrew nation refuses to enter the "promised land" of Canaan.\n\nWhen the Hebrews came to the outskirts of Canaan, the land they believed had been promised them by God, after having fled slavery in Egypt, Moses (the Hebrew leader) sent twelve scouts (or spies, meraglim in Hebrew) into Canaan to report on what was there. Ten of the scouts returned to say that the land would be impossible to claim, and that giants lived there who would crush the Hebrew army. Only two, Joshua and Caleb, returned and said that God would be able to deliver Canaan into the hands of the Hebrew nation.\n\nThe Bible records that, because of the testimony of the ten scouts, the Hebrews chose not to enter Canaan: for this disobedience, God caused them to wander in the desert for forty years before being allowed to enter Canaan and conquer it as their home. It is said that the only adult Hebrews allowed to survive these forty years and enter Canaan were Joshua and Caleb, as a reward for their faith in God. This story is recorded in the Book of Numbers.\n\nHe is mentioned again later, being more than 80 years old, talking about his thankfulness for God's blessings. (Joshua 14:6-11) The city of Hebron and its surrounding territory was assigned to him. He then declared that the one who conquered Debir (Kiriath-Sepher) should be given his daughter Achsah as a wife. The one winning this price was his nephew Othniel, who later became the first judge after Joshua. (Joshua 15:13-19)\n\nAs outlined in The Jewish Encyclopedia, Caleb exists on several levels. At the most basic level, "Caleb" signifies "dog" and may be the eponymous ancestor of the Calebite clan. At this level, his second "wife" Ephrath (I Chronicles ii. 19 and 50; iv. 4) may simply be a personification of the ancient Canaanite city of that name, awarded to the clan.\n\nTradition places Caleb's tomb near that of Joshua who, according to Joshua 24:30, is buried in Timnat Serah ( also known as Timnath-heres). The similarly named Palestinian village of Kifl Hares, located northwest of Ariel in the Samarian region of the West Bank, now encircles both tombs.
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The son of Nabopolassar; became king of Babylon in 604 B.C. as Assyria was on the decline; died 561.His name, either in this spelling or in the more correct form, Nebuchadrezzar (from the original, "Nabu-kudurri-uṣur" = "Nebo, defend my boundary"), is found more than ninety times in the Old Testament.\n\n\n\nNebuchadnezzar's first notable act was the overthrow of the Egyptian army under Necho at the Euphrates in the fourth year of Jehoiakim (Jer. xlvi. 2). It is entirely reasonable to suppose that at the same time he descended upon Palestine and made Jehoiakim his subject (II Kings xxiv. 1). This campaign took place in 605. The next year Nebuchadnezzar became king of Babylon; and he ruled for forty-three years, or until 561. Jehoiakim served him for three years, and then rebelled. He doubtless incited the neighboring tribes (ib. verse 2) to persecute Judah and bring its king to respect his oath. In 598 Nebuchadnezzar himself came westward, took Jehoiakim (II Chron. xxxvi. 6) and probably slew him, casting out his dead body unburied (Jer. xxii. 19, xxxvi. 30), and carried captive to Babylon 3,023 Jews (Jer. lii. 28). He placed Jehoiachin, the dead king's son, on the throne. Three months were sufficient to prove Jehoiachin's character (Ezek. xix. 5-9). He was taken with 10,000 of the best of the people of Jerusalem and carried to Babylon. His uncle Mattaniah, whose name was changed to Zedekiah, was put on the throne by Nebuchadnezzar in 597.\n\nEgypt was continually intriguing with southwestern Asia, and was now courting the friendship of Zedekiah. This became so noticeable that Judah's king made a journey to Babylon in the fourth year of his reign (Jer. li. 59), probably to assure Nebuchadnezzar of his loyalty to him. But by the ninth year of his reign Zedekiah became so friendly with the Egyptians that he made a league with them and thereupon rebelled against the King of Babylon. With due despatch Nebuchadnezzar and his army left for the Westland. He placed his base of action at Riblah in the north, and went southward and laid siege to Jerusalem. By some message the Egyptians learned of the siege and hastily marched to the relief of the beleaguered ally. The Babylonians raised the siege (Jer. xxxvii. 3-5) long enough to repulse the Egyptian arms, and came back and settled about Jerusalem. At the end of eighteen months (586) the wall yielded. Zedekiah and his retinue fled by night, but were overtaken in the plains of the Jordan. The king and his sons were brought before Nebuchadnezzar at Riblah; the sons were slain, and the king's eyes bored out; and he was carried in chains to Babylon. Nebuchadnezzar caused Jerusalem to be destroyed, and the sacred vessels of the Temple to be carried to Babylon. He placed Gedaliah in authority over the Jews who remained in the land. In the twenty-third year of his reign Nebuchadnezzar's captain of the guard carried away 745 Jews, who had been gathered from those scattered through the land. Nebuchadnezzar entered Egypt also (Jer. xlvi. 13-26; Ezek. xxix. 2-20), according to his own inscriptions about 567, and dealt a severe blow to its supremacy and power.\n\nThe representations in the Book of Daniel of Nebuchadnezzar's greatness are doubtless correct; and there is reason for believing that he was the great builder and glorifier of his capital. He was succeeded by his son Evil-merodach.E. G. H. I. M.
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His exact age can't be pinned down from the Bible, but tradition says that he started preaching at 30 and preached about 3 years.  That would make him 33 at the crucifixion.
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Methuselah or Metushélach (Hebrew מְתוּשֶׁלַח / מְתוּשָׁלַח "Man of the dart", or alternatively "when he dies, it shall be sent" Standard Hebrew Mətušélaḥ / Mətušálaḥ, Tiberian Hebrew Məṯûšélaḥ / Məṯûšālaḥ) was the oldest person whose age is mentioned in the Hebrew Bible. He reportedly reached the age of 969 years. According to the Book of Genesis 5:27: And all the days of Methuselah were nine hundred sixty and nine years: and he died. (ASV)\n\nHe is mentioned in Genesis as the son of Enoch and the father of Lamech (father of Noah), whom he fathered at the age of 187. His name has become a general synonym for any living creature of great age.
1154631
when Jesus was 12 He was in Jerusalem teaching in the temple. \nHe was in Israel most likely
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Nobody knows for sure\n\n..."And the days of Adam after he had begotten Seth were eight hundred years and he begat sons and daughters." Gen 5:4
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I would say that 3 of my favorites are Shadrach, Meshach and \nAbed-Nego. At that time Nebuchadnezzar was not only the King of Babylon but the ruler of the known world. He was also a little bit off mentally and had a tendency to go into a rage if he didn't get his way. Everyone was terrified of him. But these 3 young men were trusting in their God, the God of the universe, the creator of heaven and earth. They had no fear of him because they knew that he was but a speck of dust compared to their God. He built a golden image and demanded that everyone worship it. But to do that would be idolatry which the 3 young isrealites would not do under any circumstances and no threats could make them. So they refused. Daniel 3:13-30 gives the rest of the story.\n\n13  Then Nebuchadnezzar, in rage and fury, gave the command to bring Shadrach, Meshach, and Abed–Nego. So they brought these men before the king.\n14  Nebuchadnezzar spoke, saying to them, "Is it true, Shadrach, Meshach, and Abed–Nego, that you do not serve my gods or worship the gold image which I have set up?\n15  "Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?"\n16  Shadrach, Meshach, and Abed–Nego answered and said to the king, "O Nebuchadnezzar, we have no need to answer you in this matter.\n17  "If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king.\n18  "But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up."\n19 ¶  Then Nebuchadnezzar was full of fury, and the expression on his face changed toward Shadrach, Meshach, and Abed–Nego. He spoke and commanded that they heat the furnace seven times more than it was usually heated.\n20  And he commanded certain mighty men of valor who were in his army to bind Shadrach, Meshach, and Abed–Nego, and cast them into the burning fiery furnace.\n21  Then these men were bound in their coats, their trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace.\n22  Therefore, because the king’s command was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abed–Nego.\n23  And these three men, Shadrach, Meshach, and Abed–Nego, fell down bound into the midst of the burning fiery furnace.\n24  Then King Nebuchadnezzar was astonished; and he rose in haste and spoke, saying to his counselors, "Did we not cast three men bound into the midst of the fire?" They answered and said to the king, "True, O king."\n25  "Look!" he answered, "I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God."\n26  Then Nebuchadnezzar went near the mouth of the burning fiery furnace and spoke, saying, "Shadrach, Meshach, and Abed–Nego, servants of the Most High God, come out, and come here." Then Shadrach, Meshach, and Abed–Nego came from the midst of the fire.\n27  And the satraps, administrators, governors, and the king’s counselors gathered together, and they saw these men on whose bodies the fire had no power; the hair of their head was not singed nor were their garments affected, and the smell of fire was not on them.\n28 ¶  Nebuchadnezzar spoke, saying, "Blessed be the God of Shadrach, Meshach, and Abed–Nego, who sent His Angel and delivered His servants who trusted in Him, and they have frustrated the king’s word, and yielded their bodies, that they should not serve nor worship any god exce
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Jehoshaphat or Jehosaphat was the son of Asa, King of Judah, in the Old Testament. I don't know the second word you gave there.
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When was the Bible written and who wrote it?\n\nThe following dates are not always exact, but are very good estimates (in some cases the human author is uncertain).\n\nBook\n Author\n Date Written\n \nGenesis\n Moses ? - 1445 B.C.\n \nExodus\n Moses 1445 - 1405 B.C.\n \nLeviticus\n Moses 1405 B.C.  \nNumbers\n Moses 1444 - 1405 B.C.\n \nDeuteronomy\n Moses 1405 B.C.  \nJoshua\n  Joshua 1404-1390 B.C.  \nJudges\n Samuel  1374-1129 B.C.  \nRuth\n Samuel  1150? B.C.  \nFirst Samuel\n Samuel  1043-1011 B.C.  \nSecond Samuel\n  Ezra?  1011-1004 B.C.  \nFirst Kings\n  Jeremiah?  971-852 B.C.  \nSecond Kings\n  Jeremiah?  852-587 B.C.  \nFirst Chronicles\n  Ezra?  450 - 425 B.C.  \nSecond Chronicles\n  Ezra?  450 - 425 B.C.  \nEzra\n  Ezra 538-520  B.C.  \nNehemiah\n  Nehemiah 445 - 425 B.C.  \nEsther\n  Mordecai? 465 B.C.  \nJob\n Job?   Internal evidence suggests that Job was a contemporary of Abraham, but no exact date of writing is available.  \nPsalms\n David 1000? B.C.   \nSon of Korah wrote Psalms 42, 44-49, 84-85, 87; Asaph wrote Psalms 50, 73-83; Heman wrote Psalm 88; Ethan wrote Psalm 89; Hezekiah wrote Psalms 120-123, 128-130, 132, 134-136; \nSolomon wrote Psalms 72, 127.\n \nProverbs\n Solomon wrote 1-29\nAgar wrote 30\nLemuel wrote 31  950 - 700 B.C.  \nEcclesiastes\n Solomon 935 B.C.  \nSong of Solomon\n Solomon  965 B.C.  \nIsaiah\n  Isaiah  740 - 680 B.C.  \nJeremiah\n  Jeremiah  627 - 585 B.C.  \nLamentations\n  Jeremiah  586 B.C.  \nEzekiel\n  Ezekiel 593-560  B.C.  \nDaniel\n  Daniel 605-536 B.C.  \nHosea\n  Hosea  710 B.C.  \nJoel\n Joel\n 835  B.C.  \nAmos\n Amos\n  755 B.C.  \nObadiah\n Obadiah\n  840 or 586 B.C.  \nJonah\n Jonah\n 760 B.C.  \nMicah\n Micah\n  700 B.C.  \nNahum\n Nahum\n  663 - 612 B.C.  \nHabakkuk\n Habakkuk\n  607 B.C.  \nZephaniah\n Zephaniah\n  625 B.C.  \nHaggai\n Haggai\n  520 B.C.  \nZechariah\n Zechariah\n  520 - 518 B.C.  \nMalachi\n Malachi\n  450 - 600 B.C.  \n \n   Book\n Author\n Date Written\n \nMatthew\n  Matthew  60's  \nMark\n   John Mark  late 50's\nearly 60's  \nLuke\n  Luke  60\n \nJohn\n  John  late 80's\nearly 90's  \nActs\n Luke   61  \nRomans\n  Paul  55\n \n1 Corinthians\n  Paul  54  \n2 Corinthians\n  Paul  55  \nGalatians\n  Paul 49  \nEphesians\n  Paul 60\n \nPhilippians\n  Paul 61  \nColossians\n  Paul  60  \n1 Thessalonians\n  Paul 50 - 51  \n2 Thessalonians\n  Paul 50 - 51\n \n1 Timothy\n  Paul  62  \n2 Timothy\n  Paul  63  \nTitus\n  Paul  62  \nPhilemon\n  Paul  60\n \nHebrews\n (Paul, Apollos, Barnabas, Priscilla...?)   60's  \nJames\n  James, half brother of Jesus  40's or 50's  \n1 Peter\n  Peter  63  \n2 Peter\n  Peter  63 - 64  \n1 John\n  John  late 80's\nearly 90's  \n2 John\n  John  late 80's\nearly 90's  \n3 John\n  John  late 80's\nearly 90's  \nJude\n  Jude, half brother of Jesus  60's or 70's  \nRevelation\n  John  late 80's\nearly 90's
218563
jonathan, the son of king saul
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The Bible does not give an age, but yes, she was probably very young.  Most scholars believe that she was most likely between the ages of 12-14.
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junior is the oldest (born first)
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13th century before Christ.\n\nwhen the Pharoah Ramses(II)ruled.
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hold on... i've seen places where you can read some midrashim online... gotta find it though\n\nhere:\nhttp://www.sacred-texts.com/jud/tmm/index.htm\n\napparently adam and chava looked 20 when they were created :)
202450
Moses was the father of Moses's first son.