What does dattebayo mean?
156760
It is a type of fansubbed animation
511296
It means: "He is really handsome" in English.\n\nSobrang = A lot, really\nGwapo = handsome (usually used for males)\nTalaga = For real, for sure\n\nAnd yes, it's grammatically correct, but you may want to add a "sha" (gender neutral third person) or a "ka" (second person, "you") after "gwapo" or "talaga" to specify he/she/it or you. Or you can use "kami," which is "us/we" or "Ako," which is the first person, "I."
152099
It means "I Love You" and it is in the Galician language.  Hope this helped.
861524
Hey. I'm sorry to tell you this but you fell for Dattebayo's trick. They are continuing with the subs. Dattebayo loves to pull pranks on people and this is another one. See the bottom of the article how it says YHBT? Well YHBT for Dattebayo means 'You Have Been Trolled'\nIt's just a prank. You'll still get your episodes.  ^_^
674230
well it depends on were you come from.  I'm Dominican and ahorita to me means later\nluego means later too\nits not aguas it agua and it means water to me\ntenguidado means watch out not aguas
801707
Hi there, it would be "balitanan mu ku."  The Tagalog equivalent would be "balitaan mo ako."\n\nAlso, if the person you're talking to is older than you or is your boss or something replace "mu" with "yu."
614585
"Ojalá" may also mean "God willing."\n\n"A Dios le pido" does mean "I ask God (for)."  I put "for" in parentheses because there are two logical ways for the rest of the sentence to flow.  "A Dios le pido" + noun which serves as the direct object, or "A Dios le pido" + subordinate clause. \n\n"A Dios le pido un poco de paz." - I ask God for a bit of peace.  "A bit" is here the DO.\n\n"A Dios le pido que me dé un poco de paz." - I ask that God give/grant me a bit of peace. "That God grant me…" is a subordinate clause.  \n\nIn the second case, you wouldn't have "for" as part of the translation.\n\nOh, and the Juanés song is very good.\n\n-Fuz
926390
I have no idea what a grebo is. \n\no_o\n\nBut try urbandictionary.com.
751587
Hey Vereniqueu,\n\nMy Nigerian friend tells me that it means sweet heart. She says she calls her lover like that.\n\nHope this helps!
640022
Cebuano, also known as Sugboanon, is an Austronesian language spoken in the Philippines by about 18,000,000 people and is a subgroup or member of Bisaya, Visayan and Binisayâ. The name came from the Philippine island of Cebu, with the Spanish suffix -ano meaning native, of a place, added at the end. Cebuano is given the ISO 639-2 three letter code ceb, but has no ISO 639-1 two letter code.\n\nCebuano is a member of the Visayan language family.
1137217
http://www.swagga.com/voodoo.htm-Voodoo\n\nHoodoo-Hoodoo refers to African-American traditional folk magic. A rich magical tradition which was (for thousands of years), indigenous to all of ancient African botanical, magio-religious practices and folk cultures. Its practice was imported when mainly West Africans were brought to the United States and enslaved.\n\nHoodoo is used as a noun and is dervied from the Ewe word "Hudu," which is still exant today. Hoodoo is often used in African-American vernacular to describe a magic "spell" or potion, or as a descriptor for a practitioner (hoodoo doctor, hoodoo man or hoodoo woman), or as an adjective or verb depending upon context. The word can be dated at least as early as 1891.* Some prefer the term hoodooism, but this has mostly fallen out of use. Some "New Age" non-Diaspora practitioners who have taken up Hoodoo as a hobby employ synonyms to include conjuration, conjure, witchcraft, or rootwork, The latter demonstrates the importance of various roots in the making of charms and casting spells. It is important to note that in traditional African religious culture, the concept of "spells" is not used. Here again, this Afro-botanical practice has been heavily used by the New Age, and Wiccan communities who have little understanding of "Hoodoo's" spiritual significance as it is traditionally used in Africa. An amulet characteristic of hoodoo is the mojo, often called a mojo bag, mojo hand, conjure bag, trick bag, or toby; this is a small sack filled with herbs, roots, coins, sometimes a lodestone, and various other objects of magical power.\n\nVodou-What is Vodou and where does it come from?\nVodou (also spelled Voodoo, Vaudoux, and Vodun), commonly known as Sevis Ginea or “Ginea (African) service”, is the traditional religion and culture of the Haitian people. Some people use the term “Voodoo” to include any and all African-based diasporic religious traditions as they have survived in the West (such as Santeria/Lukumi in Cuba, Candomble and Umbanda in Brazil, etc.), but this is can be inaccurate and misleading. The word Vodou identifies a very specific set of similarly related traditional practices. In addition to Vodou as it is practiced in Haiti, there is also Vodun in Africa, which remains the “parent” or root religion of Haitian Vodou, though its contemporary form is no longer what it was during the time of the Atlantic slave trade. The two traditions have evolved independent of each other for the past 250 years. There is also Voodoo or Hoodoo (a variant form of Afro-based magical practice) as it exists in the Southern United States.  For our purposes, we will briefly define Vodou as it is practiced in Haiti, for this is the focus of this web site.\n\nThe word Vodou comes from the Fon language of Dahomey (present day Benin) and translates roughly as “Spirit”. The Vodou religion is an amalgamation of several African traditions that arrived in the hearts and minds of the slaves beginning around the year 1522, continuing up to the revolution in 1791, and continuing to evolve in almost complete isolation until 1860. Its geographic origins come from three separate sources: The first and greatest source is Mother Africa, principally the Fon traditions of old Dahomey, to a lesser degree, the neighboring Nago traditions from present day Yoruba-Land or Nigeria, and the traditions of the Bantu speaking peoples of the Kongo basin. The second source are those traditions of Native America, principally the Taino/Arawak Indians of the island we now know as called Haiti and elsewhere in the Caribbean. The last influences are European which include Catholicism, the principal liturgical and artistic influence, French Martinist Kabbalism, Spiritualism, and the traditional mysticism of the French Gypsies.\n\nVodou is a monotheistic religion and traditional culture whose faithful believe in a single creator God who in Haiti is com
581493
I found kataballo in:\n2 Corinthians 4:9\nHebrews 6:1\nRevelation 12:10\n...means - lay, come down
4475
Sometimes the translation from another language looses much in translation, especially with Westerners, who have preconceived ideas.  The paragraph below was written by a Nigerian and perhaps is a pretty good translation:\n\n“A substantial number of Igbo females bear names associated with Chi, `the Igbo personal life force', while equally a substantial number of males bear names associated with Chi's compound form, Chukwu (Chi ukwu) translated as `big Chi'. We refer to all these as Chi names. (However, where essential distinctions are drawn between the two, we refer to them as Chi names or Chukwu names respectively).”
1060526
Lots of meanings, be aware!\nBola = Ball in Spanish (with same acceptions you can think of in English). But also can be "a lie", in Mexico "a big group of things" (e.g. "una bola de amigos", a big group of friends), and others\nBolo = Bowling Ball in Spanish (only in Spain, Boliche in most of Latin America countries). In Mexico used for the money the grandfather offers to the baby in the baptism ...and also "cake" but in Portuguese
645825
Hmmm... did u mean "Iniibig kita?"  That means "I love you" in Tagalog.\n\nTo say, I love you too -- say "Iniibig din kita" or "Mahal din kita." -- Good luck.
781265
lugar=place\nlindo=nice\ncaliente=hot (temperature)\nbeso=kiss
321856
Eh cari orang laen aja napa sih ?? Kok bisa2nya jatuh cinta ama cewek begituan ?? Eh cewek tuh gak cuma satu di dunia. Masih banyak cewek yang lebih baek, tau gak ?? \nResikonya nih kalau lu nerusin ama pacar lo itu, dia tuh gak akan memposisikan lu jauh2 dari customer dia. Cuma bedanya mungkin buat customer dia, mereka harus bayar untuk dapet service, dapet buat lo , lo dikasih gratis ... Lu mau jadi kayak gitu ... \nTapi kalau lu emang berniat merubah dia, lu jauhin dia dari kerjaanya itu. Cariin dia kerjaan laen, yang lebih baek dan gak hina. Kalau dia gak mau berubah, lupain aja ... buat apa dipertahanin, lu gak mau kan nikah ama dia tapi dianya masih jadi cewek gituan ??\n\nFind another girl !!