example of a ethical issues?
154750
Would you strangle a mass murderer before he had committed his crimes?\n\nThere is a train coming, two children are tied to the tracks, you can only save one, which one? The boy, or the girl?\n\nWould you eat the body of dead friend to extend your own life if no other food was available or going to be available in the foreseeable future?
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Manuel Velázquez is one of the greatest of a dozen or so 'world class" classic guitar makers.\n\nIn Chapter 2, several guiding principles about ethics are discussed. The book says that an ethical act does not equal to a legal one. It mentions 4 moral standards concerning ethical dilemmas outlined by Manuel G. Velasquez as follows: 1) right: the standard concerns human's basic need and welfare, 2) justice: concerns how it can be distributed fairly among a group regarding, 3) utility: concerns the positive and negative effects it has on the public, 4) care: concerns relationship we have with other individuals.
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http://www.nursingworld.org/ethics/chcode.htm
62042
Not only Ethics violation, but also permanent disbarment, amongst other criminal charges. This is of course providing they are doing so with mal intentions, that being proved after a long drawn out case before the courts etc etc etc. :)
431959
Ethics\nFind excellent information on Ethics .\nInfoScouts.com \n\n \nMy Code of Ethics\nThe Internet Library of Oaths, Pledges, and Codes of Ethics\nwww.mycodeofethics.org \n\n \nNeed Modern Traditional\nFind modern traditional now Global suppliers from 35 countries\nwww.SourceTool.com \n\nWeb Results 1-10 of 459,500. Powered by Ask.com \n \n\nCorrections Today: Traditional warrior ethics in modern correctional...\nAccess the article, 'Traditional warrior ethics in modern correctional training. (A View From the Line)' from Corrections Today, a publication in the...\nhttp://newssearch.looksmart.com/p/articles/mi_go1850/is_200208/ai_n7188414 \n\n \nSorcerySearch.com: Ascendancy - An extensive collection of essays on...\nSorcerySearch.com presents: An extensive collection of essays on Satanism and Satanic thought. Modern, Traditional, Setian, Luciferian; civil ethics,\nhttp://www.sorcerysearch.com/links/pages/Detailed/156.shtml \n\n \nBBC Education - AS Guru - General Studies\nTraditional and modern art clash Watch the clash between traditional and modern art. [37:32] ... 'Ethics' of advertising More on the debate\nhttp://www.bbc.co.uk/education/asguru/generalstudies/tvtimecodes.shtml \n\n \nGeneral -- Books\nPowers and Modernity: Traditional Medicine ... 547 The Basic Causes of Modern Diseases and How ... Pluralism (Hastings Center Studies in Ethics...\nhttp://cadgate.com/book/227584_13 \n\n \nHERE-NOW4U :Chattopadhyaya:Traditional Society, Modern Democracy and\nTraditional Society, Modern Democracy and Dharma as Religion ... means, besides religion (in the English sense), ethics, jurisprudence, intrinsic\nhttp://www.here-now4u.de/eng/traditional_society__modern_de.htm \n\n \nMatters of Life and Death: A Jewish Approach to Modern Medical...\nMatters of Life and Death: A Jewish Approach to Modern Medical Ethics ... ethics over law in Judaism, but by ethics they meant traditional Jewish\nhttp://www.firstthings.com/ftissues/ft9911/reviews/dnovak.html \n\n \nTraditional Wisdom and Modern Knowledge / rdhamma1.htm\nTraditional Wisdom and Modern Knowledge Ven. Dr. Rewata Dhamma ... The Upanishadic ethics started with compromises with ritualism, and an attempt\nhttp://www.triplegem.plus.com/rdhamma1.htm \n\n \nMy People's Prayer Book, Vol. 7: Traditional Prayers, Modern...\nISBN. My People's Prayer Book, Vol. 7: Traditional Prayers, Modern Commentaries---Shabbat at Home ... A Jewish Approach to Modern Medical Ethics...\nhttp://books.compricer.com/1879045850 \n\n \nStatistical Power Analysis: A Simple and General Model for...\n...and General Model for Traditional and Modern Hypothesis Tests. Hotel Industry Books search Books. Audio Books Budgeting Business Ethics...\nhttp://www.hotelresource.com/bookstore/asinsearch_0805845267.html \n\n \nThe Priority of Prudence: Virtue and Natural Law in Thomas Aquinas...\n...of Prudence: Virtue and Natural Law in Thomas Aquinas and the Implications for Modern Ethics ... convincingly shows that the traditional\nhttp://www.hotelresource.com/bookstore/asinsearch_0271007788.html \n\n \nSponsored Links  \n \n\nEthics\nTop 3 Sites on Ethics\nBest3Websites.com \n\n \nEthics\nFind excellent information on Ethics .\nInfoScouts.com \n\n \nMy Code of Ethics\nThe Internet Library of Oaths, Pledges, and Codes of Ethics\nwww.mycodeofethics.org \n\nResult Page:    1   2   3   4   5   6   7   8   9      Next
861649
One of the backbones of any organization is the reliability of their members, whether those members are employees of a company, office holders in a political party or volunteers in a charity.\n\nSome recent examples of lack of ethics that affected major organizations are the sex scandals surrounding Catholic priests and Congressmen, corporate officers greed in the Enron Corp. and misuse of 9/11 funds by the Red Cross.\n\nTherefore, every organization must have it members adhere to strict ethical standards or risk negative effects of publicity.  This is especially true of organization that are ordinarily targets of political or media attention.
325180
please give an example...
1173957
Huh?  Please, provide examples of what you are talking about so that we can respond.
150600
I didn't find much (probably because there are concerns that these people, many of whom are not capable of protecting their own interests must be protected from exploitation).  Try the search I did (as represented by the link below).  Good luck.
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try out \nwww.business.com\nwww.business-ethics.com\n& type this word on yahoo.com ,search
265708
INTRODUCTION\n\nAlthough I have a deep personal and professional interest in the Internet, I had never really thought of the Internet as an ethical issue until I was first contacted – by e-mail, of course – by Professor Marc Le Menestrel.\n\nMarc is both Assistant Professor of Management at the University Pompeu Fabra in Barcelona, Spain and visiting Professor of Business Ethics at the international business school of INSEAD [click here] at Fontainebleau, just outside Paris, France.\n\nAt the time that he first contacted me, Marc was in Singapore which is the newly-opened Asia campus of INSEAD. Together with his senior colleague Professor Henri-Claude de Bettignies, he was running a 16-session course with the intriguing title: "Individual, Business & Society: The Ethical Dilemma”. One of the sessions was called “Who should regulate the Internet?” and this session was focussed on a case study of the LICRA vs Yahoo! legal action in France.\n\nSubsequently, I visited the main INSEAD campus at Fontainebleau, talked with Professors de Bettignies and Le Menestrel, and gave a videotaped interview of the Yahoo! case to Marc Le Menestrel and his American colleague Mark Hunter.\n\nThis exchange has led me to think much more about the issue of Internet ethics. Is it an oxymoron, like ‘military intelligence’ or ‘English cuisine’, or is it simply common sense and, in that sense, an orthodoxy?\n\nThis paper examines three related issues:\n\n    * What is the Internet and how does its past development and current operations relate to questions of ethics?\n\n    * Is there a place for ethics on the Internet and, if so, how would this manifest itself?\n\n    * What does the LICRA vs Yahoo! legal case tell us that is relevant to the debate about Internet ethics? \n\nWHAT IS THE INTERNET?\n\nIt is essential to start with some understanding of the history and the nature of the Internet.\n\nWhere did it come from?\n\n    * The Internet started life in 1969 as the US Department of Defense’s Advanced Research Projects Agency network (known as ARPAnet). It was designed to provide a distributed, flexible and self-healing command network which would enable the US military to continue operating even if Soviet military missiles took out certain geographical locations on the network.\n\n    * Following its creation as a network for the American military, the Internet – as it became called – evolved into a network for the American academic community, starting with universities and then spreading outwards.\n\n    * Newsgroups, where most child pornography on the Net is located, and chat rooms, where children are most vulnerable to approaches by paedophiles, followed the evolution of the ARAPnet into the Internet, but preceded and are independent of the World Wide Web.\n\n    * In 1989, what is now arguably the most popular feature of the Internet, the World Wide Web, was developed by the British scientist Tim Berners-Lee during his time at CERN in Switzerland.\n\n    * If there was one year in which the Web could be said to have taken off, it was in 1993, when the number of users doubled and the Internet really entered media consciousness and public debate. Today there are around 400 million Internet users world-wide. \n\n[For a much more detailed history of the Internet, see the Hobbes Internet Timeline click here]\n\nWhat are the implications of this evolution for the ethics debate?\n\n   1. The distributed nature of the Internet – based on packet switching and the routing and rerouting of packets along multitudinous networks and nodes – makes any central control of the medium impossible, even if it was thought desirable.\n\n   2. The Internet was developed originally for military and then academic purposes. As originally conceived and used, it was a closed network with specific uses and functions and therefore, initially at least, never provoked a debate about ethical issues in the way that cinema or radio or television
1009895
People have unique characteristics or traits that make them different from each other.  Some believe there are six core ethical values:  trustworthiness, respect, responsibility, fairness, caring and citizenship.  \n\nThe links I've included will give you many examples of character traits and give more information.
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www.ethicalsuperstore.co.uk\n\nits ace.
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Some organization that supports an issue for non-commercial purposes.  They might be related to arts, charities, etc.
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Your question is indeed an ethical question - you are not a affected party so there is no impact upon you regardless of the outcome.  I suggest you explore your own ethical standards - check this web site, http://ethics.acusd.edu/resources/cases/HomeOverview.asp\nto see if it helps you come to terms with what you feel you need to do, what you feel you should do and what you want to do.   Good luck.
1176326
Maybe animal experimentation? If you want a source for some information on the topics you mentioned (and a few more), take a look at http://www.balancedpolitics.org/. It'll discuss the pros and cons of each issue.\n\nGood luck with that.
269971
Issue as in...\n\nPower as it relates to...