quote mathew chapter 6:3?
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6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth
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JOHN 3:3\n    Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.\n\nMATTHEW 18:3\n    And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.\n \nACTS 2:38\n    Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.\n\nMATTHEW 5:3\n    Blessed are the poor in spirit: for theirs is the kingdom of heaven.\n \nMATTHEW 5:10\n    Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.\n\nMATTHEW 5:20\n    For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.\n \nMATTHEW 7:21\n    Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.\nhttp://groups.yahoo.com/group/bibletruths_forbelievers/\n\nrhanjo, Please read...\nJOHN 3:5-8\n   5    Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.\n   6    That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.\n   7    Marvel not that I said unto thee, Ye must be born again.\n   8    The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.\n\nJOHN 6:63\n   It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.\n\nROMANS 8:1,2\n   1    There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. \n   2    For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.\n \nROMANS 8:4-9\n   4    That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. \n   5    For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. \n   6    For to be carnally minded is death; but to be spiritually minded is life and peace. \n   7    Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. \n   8    So then they that are in the flesh cannot please God. \n   9    But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.\n \nROMANS 8:13,14\n   13    For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. \n   14    For as many as are led by the Spirit of God, they are the sons of God.\n \nGALATIANS 3:3\n    Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?\n \nGALATIANS 4:29\n   But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.\n \nGALATIANS 5:16-18\n   16    This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. \n   17    For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. \n   18    But if ye be led of the Spirit, ye are not under the law. \n  \nGALATIANS 6:8\n    For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.\n \nPHILIPPIANS 3:3\n    For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.\n \nI PETER 4:6\n    For for this cause was the gospe
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Revelation 13:16 \n\n"And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their forehead: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of man; and his number is six hundred threescore and six."
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I can't give you the exact quote, but these are references to the Tribulation.\n\nJohn 6:  39,40,44,54\n\nJohn 17: 15, 20\n\nMark 13:24-27\n\nMatthew 13: 24-30, 37-42\n\nLuke 17: 34-37\n\nMatthew 24: 26-33\n\nHope that helps!
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Yes - any book that has at least 3 chapters and at least 6 verses in chapter 3 will have that reference.
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Revelations 13:18.\n\n"Here is wisdom.  Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six."\n\nNAS
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The context in Luke is putting anything above God in your life. If you do that you are not worthy of Him. You have to hate everything in your life compared to Him. That's what it is saying. It has no connection with the Law in Exodus....   Jim
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In the book of Matthew, mark and luke.
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scriptureman says:\n\n2Co 12:2  I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such a one caught up to the third heaven.
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Verse 18:\nHere is wisdom. That is, in what is stated respecting the name and the number of the name of the beast. The idea is, either that there would be need of peculiar sagacity in determining what the "number" of the "beast" or of his "name" was, or that peculiar "wisdom" was shown by the fact that the number could be thus expressed. The language used in the verse would lead the reader to suppose that the attempt to make out the "number" was not absolutely hopeless, but that the number was so far enigmatical as to require much skill in determining its meaning. It may also be implied that, for some reason, there was true "wisdom" in designating the name by this number, either because a more direct and explicit statement might expose him who made it to persecution, and it showed practical wisdom thus to guard against this danger; or because there was "wisdom" or skill shown in the fact that a number could be found which would thus correspond with the name. On either of these suppositions, peculiar wisdom would be required in deciphering its meaning. \n\nLet him that hath understanding. Implying \n\n(a) that it was practicable to "count the number of the name;" and \n\n(b) that it would require uncommon skill to do it. It could not be successfully attempted by all; but still there were those who might do it. This is such language as would be used respecting some difficult matter, but where there was hope that, by diligent application of the mind, and by the exercise of a sound understanding, there would be a prospect of success. \n\nCount the number of the beast. In Rev 13:16, it is "the number of his name." The word here rendered "count"-- qhfisatw--means, properly, to count or reckon with pebbles, or counters; then to reckon, to estimate. The word here means compute; that is, ascertain the exact import of the number, so as to identify the beast. The "number" is that which is immediately specified, "six hundred threescore and six"--666. The phrase "the number of the beast" means, that somehow this number was so connected with the beast, or would so represent its name or character, that the "beast" would be identified by its proper application. The mention in Rev 13:17 of "the name of the beast," and "the number of his name," shows that this "number" was somehow connected with his proper designation, so that by this he would be identified. The plain meaning is, that the number 666 would be so connected with his name, or with that which would properly designate him, that it could be determined who was meant by finding that number in his name or in his proper designation. This is the exercise of the skill or wisdom to which the writer here refers: substantially that which is required in the solution of a riddle or a conundrum. If it should be said here that this is undignified and unworthy of an inspired book, it may be replied \n\n(a) that there might be some important reason why the name or designation should not be more plainly made; \n\n(b) that it was important, nevertheless, that it should be so made that it would be possible to ascertain who was referred to; \n\n(c) that this should be done only in some way which would involve the principle of the enigma--"where a known thing was concealed under obscure language"--Webster's Dic.; \n\n(d) that the use of symbols, emblems, hieroglyphics, and riddles was common in the early periods of the world; and \n\n(e) that it was no uncommon thing in ancient times, as it is in modern, to test the capacity and skill of men by their ability to unfold the meaning of proverbs, riddles, and dark sayings. Compare the riddle of Samson, Jud 14:12, seq. See also Ps 49:4 78:2 Eze 17:2-8 Pr 1:2-6 Da 8:23 It would be a sufficient vindication of the method adopted here if it was certain or probable that a direct and
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Nope,it's one of those passages that I disagree with.What you quoted was one of many unethical verses in the bible.I don't believe or follow everything I read.
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"Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee." Exodus c20 v12\n\nDo what your mom tells you. LOL
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You need to extend the passage a little.\n\n Now Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, "Who do people say that I am?" They said in reply, "John the Baptist, others Elijah, still others one of the prophets." And he asked them, "But who do you say that I am?" Peter said to him in reply, "You are the Messiah." Then he warned them not to tell anyone about him. He began to teach them that the Son of Man 7 must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, "Get behind me, Satan. You are thinking not as God does, but as human beings do." He summoned the crowd with his disciples and said 8 to them, "Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel 9 will save it. What profit is there for one to gain the whole world and forfeit his life? What could one give in exchange for his life? Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Father's glory with the holy angels." \n\nThis utterance of Jesus challenges all believers to authentic discipleship and total commitment to himself through self-renunciation and acceptance of the cross of suffering, even to the sacrifice of life itself. Whoever wishes to save his life will lose it . . . will save it: an expression of the ambivalence of life and its contrasting destiny. Life seen as mere self-centered earthly existence and lived in denial of Christ ends in destruction, but when lived in loyalty to Christ, despite earthly death, it arrives at fullness of life.\n\nWhat are you doing in your life that is self-centered or not in keeping with what the Master needs?
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Ecclesiastes 12:13\nLet us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
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Nothing.\n\n666\nRev 13:18  Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. \n\n(James Moffatt translation)\nNow for the gift of interpretation. Let the discerning calculate the cipher of the Beast; it is the cipher of a man, and the figures are six hundred and sixty-six.\n\nSix hundred threescore and six\nG5516 χξς chi xi stigma khee xee stig'-ma\nThe 22nd, 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th), used as numbers; denoting respectively 600, 60 and 6; 666 as a numeral: - six hundred threescore and six.\nG4742 στίγμα stigma stig'-mah\nFrom a primary word στίζω stizō (to “stick”, that is, prick); a mark incised or punched (for recognition of ownership), that is, (figuratively) scar of service: - mark.\n\nBiblical significance of the number 6; WEAKNESS OF MAN - EVILS OF SATAN - MANIFESTATION OF SIN\nBiblical significance of the number 666; THE NUMBER OF THE BEAST ANTI-CHRIST\n\nTYPE OF BEAST\nGoliath whom David slew (I Samuel 17), had the number of a man, 6, 6, and 6.\nItems of Goliath, (1) helmet, (2) coat of mail, (3) greaves, (4) target, (5) spear, (6) shield\nwhose height was six cubits and a span\nhis spear's head weighed six hundred shekels of iron\n\nTYPE OF IMAGE\nNebuchadnezzar made an image (Daniel 3), had the number of a man, 6, 6, and 6.\nInstruments, (1) cornet, (2) flute, (3) harp, (4) sackbut, (5) psaltery, (6) dulcimer\nwhose height was threescore cubits, or sixty\nthe breadth thereof six cubits\n\nTo further calculate the cipher 666 when Satan will think he is in full control.\nRevelation 6:12   the sixth seal\nRevelation 9:13   the sixth trump\nRevelation 16:12 the sixth vial\n\nOn June 6 the U.S. Senate will vote on the Marriage Protection Amendment (MPA) which defines marriage as being only between one man and one woman. Because of a power grab by activist judges like the one in Georgia, the MPA is the only way that the sacred institution of marriage will remain between one man and one woman.
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Yes . please read James ch 5:13-15 .Mark 5:36 Be not afraid, only believe :) jita
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It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.\n(Matthew 5:3,32)\n   \n\nAnd the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. And he answered and said unto them, What did Moses command you? And they said, Moses suffered to write a bill of divorcement, and to put her away. And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. And in the house his disciples asked him again of the same matter. And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery.\n--Mark 10:2-12 \n And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart,, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. For what knowest thou, 0 wife, whether thou shalt save thy husband? or how knowest thou, 0 man, whether thou shalt save thy wife? But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.\n--I Corinthians 7:1-17 \n\n\nNow, for those who are married I have a command, not just a suggestion. And it is not a command from me, for this is what the Lord Himself has said: A wife must not leave her husband. But if she is separated from him, let her remain single or else go back to him. And the husband must not divorce his wife." I Corinthians 7:10-11, TLB\n\n\n"Why has God abandoned us?" you cry. I'll tell you why; it is because the Lord has seen your treachery in divorcing your wives who have been faithful to you through the years, the companions you promised to care for and keep. You were united to your wife by the Lord. In God's wise plan, when you married, the two of you became one person in His sight. And what does He want? Godly children from your union. Therefore guard your passions! Keep faith with the wife of your youth. For the Lord, the God of Israel, says He hates divorce and cruel men. Therefore control your passions—let there be no divorcing of your wives." Malachi 2:14-16, TLB\n\nDo not lose heart, for our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  II Corinthians 4:17\n\n\nIf Christ has not been raised, your faith is futile and you are still in your sins. If only for this life we have hope in Christ, we are to be pitied more than all men. But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive.            I Corinthians 15:17-22