Who knows the words to:Iam a one God ,Apostolic, Tongue Talking ect..........?
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I never testify at school, people they might say that I’m not cool.But one day when I had enough of that evolution stuff, I stood right up and said God’s word is true.\nMy teacher didn’t know just what to do. Seem like he was shaking in his shoe.He look right at me and said, Son, what religion are you…Chorus:\nI am a One God Apostolic tongue talking Holy roller born again Heaven bound believer in the liberated power of Jesus name.For I have been washed in the blood sanctified in the spirit.I believe in Holiness and I suggest you do the same.\nI’ve been set free at the Pentecostal altar on my knees and I am not ashamed to be a One God Apostolic tongue talking Holy roller born again Heaven bound believer in the liberated power of Jesus name.I never preach out on the street. I am too shy to talk to people that I meet until one day in downtown square a bunch of kids were gathered there. \nThey were throwing beer cans at the law and shouting pigs. \nIt did not interfere until someone started screaming in my ear to lay both hands on his head and prayed while he turned red and the other kids said lets get out of here. For he is a … \nOn the job I never said a word. \nI figured they already knew I go to church until one day the boss called me in for a tonic and some gin. \nI began to figure that maybe he hadn’t heard sir I’m not the drinking kind except for the thing they call new wine. \nNew wine? As he coughed and choked on his \ncigar smoke. I proceeded to tell him one last time…
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The Bible sais 'One God, One Church, One Gospel'.....then someone has to be right....but what does that say of the others?
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How Are God and Christ “One”?\n\n“I AND the Father are one.” (John 10:30) Those words, uttered by Jesus Christ, enraged his fellow countrymen. They considered his statement to be blasphemous and were ready to stone him. (John 10:31-33) Why was this so? Had Jesus Christ claimed that he was God himself, his Father’s equal?\n\nThe context in which Jesus’ words appear in the Biblical narrative reveal what he meant. A group of Jews had encircled him, demanding that he tell them outspokenly whether he was indeed the Christ. Answering them, Jesus stated: “I have told you, but you do not believe. The works I do in my Father’s name are my witness; but you do not believe, because you are no sheep of mine. The sheep that belong to me listen to my voice; I know them and they follow me. I give them eternal life; they will never be lost and no one will ever steal them from me. The Father who gave them to me is greater than anyone, and no one can steal from the Father. The Father and I are one.”—John 10:25-30, Jerusalem Bible.\n\nONENESS NOT EQUALITY\n\nClearly Jesus Christ was not claiming to be his Father’s equal. He himself stated that he acted, not in his own name, but in the ‘name of his Father.’ He recognized his Father’s superior position and authority, acknowledging that the “sheep” had been given to him by his Father. He pointedly said that ‘the Father is greater than anyone.’ At the same time the Father and the Son are “one” in purpose respecting the salvation of the “sheep.” That is, both are equally concerned about the “sheep,” not allowing anyone to snatch them out of their hand.\n\nThat Jesus referred—not to an equality of godship—but to a oneness of purpose and action is confirmed by his prayer recorded at John chapter 17. Jesus said: “I have made your name manifest to the men you gave me out of the world. They were yours, and you gave them to me, and they have observed your word. They have now come to know that all the things you gave me are from you . . . I make request, not concerning the world, but concerning those you have given me; because they are yours, and all my things are yours and yours are mine . . . Also, I am no longer in the world, but they are in the world and I am coming to you. Holy Father, watch over them on account of your own name which you have given me, in order that they may be one just as we are.”—John 17:6-11.\n\nNote that the thoughts voiced by Jesus in this prayer are similar to his words recorded at John chapter 10. In chapter 17, Jesus again acknowledged that his disciples, his “sheep,” were given to him by the Father. So the kind of oneness referred to in both of these chapters is the same. From Jesus’ prayer we can see that Jesus and his Father are “one” in the same sense that his true followers can be “one.” (John 17:11) Obviously the faithful disciples of Jesus Christ could never become part of a triune God. However, they could be one in purpose and activity. Further proving that Jesus never claimed equality with his Father is the fact that, in his prayer, he addressed his Father as the “only true God” and spoke of himself as his Father’s “representative.”—John 17:3, 8.\n\nBut someone might object, arguing, ‘When Jesus said “I and the Father are one,” the Jews took it to mean that he was God, and Jesus did not deny this.’ But is that really the case? Why not examine the account?\n\nThe Catholic Jerusalem Bible reads: “Jesus said to them, ‘I have done many good works for you to see, works from my Father; for which of these are you stoning me?’ The Jews answered him, ‘We are not stoning you for doing a good work but for blasphemy: you are only a man and you claim to be God’. Jesus answered: ‘Is it not written in your Law: I said, you are gods? So the Law uses the word gods of those to whom the word of God was addressed, and scripture cannot be rejected. Yet you say to someone the Father h
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No. \nSource 1:\n    * 1 Cor. 12:7-11, "But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues. But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will."\n\n    * 1 Cor. 12:29-30, "Are all apostles? are all prophets? are all teachers? are all workers of miracles? Have all the gifts of healing? do all speak with tongues? do all interpret?"\n\nNot all speak in tongues because God doesn't give the gift to everyone.  Speaking in tongues is not THE sign of salvation, but A sign.  If anything, the fruit of the indwelling Spirit of God is listed in Gal. 5:22-23 is the sign of salvation.  \n\n    "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law" (Gal. 5:22-23).\n\nSource 2: Was there a point in time when you surrendered your life to Christ? Was there a moment of brokenness when you recognized that you are indeed ungodly and cannot become righteous by your deeds? Have you invited Jesus into your heart and made Him Lord? Has there been a change so that you are no longer living for the world, but living for Christ. Walking in obedience out of love for God is evidence of salvation. Speaking in tongues is not.
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1 Corinthians, 13:\n\nIf I speak in human and angelic tongues, but do not have love, I am a resounding gong or a clashing cymbal.  And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing.  If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.\n\nLove is patient, love is kind. It is not jealous, is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. \n\nIt bears all things, believes all things, hopes all things, endures all things.  Love never fails.  If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing.  For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. \n\nWhen I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things.  At present we see indistinctly, as in a mirror, but then face to face.  At present I know partially; then I shall know fully, as I am fully known. \n\nSo faith, hope, love remain, these three; but the greatest of these is love.
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try writing "choir" or "gospel" on google
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Speaking in Tongues is evidence you got the Holy Ghost..\n\n\nAct 2:38
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Tina H,\nTry this:\nhttp://www.youtube.com/results?search_query=Gospel&search=Search
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Hello..\n\nGlory..Glory..Alleluia..Amen\n\nWalk as Children of Light\n \n1  Be ye therefore followers of God, as dear children;\n \n2  and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor. \n \n3  ¶ But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;\n \n4  neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.\n \n5  For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.\n \n6  Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.\n \n7  Be not ye therefore partakers with them.\n \n8  For ye were sometime darkness, but now are ye light in the Lord: walk as children of light;\n \n9  (for the fruit of the Spirit is in all goodness and righteousness and truth;)\n \n10  proving what is acceptable unto the Lord.\n \n11  And have no fellowship with the unfruitful works of darkness, but rather reprove them.\n \n12  For it is a shame even to speak of those things which are done of them in secret.\n \n13  But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.\n \n14  Wherefore he saith, Awake thou that sleepest, \nand arise from the dead, and Christ shall give thee light. \n \n15  ¶ See then that ye walk circumspectly, not as fools, but as wise,\n \n16  redeeming the time, because the days are evil.\n \n17  Wherefore be ye not unwise, but understanding what the will of the Lord is.\n \n18  And be not drunk with wine, wherein is excess; but be filled with the Spirit;\n \n19  speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;\n \n20  giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;  \n \n21  submitting yourselves one to another in the fear of God.\n \n====================================================\n\nJesus and Nicodemus\n \n1  There was a man of the Pharisees, named Nicode'mus, a ruler of the Jews:\n \n2  the same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.\n \n3  Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.\n \n4  Nicode'mus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?\n \n5  Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.\n \n6  That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.\n \n7  Marvel not that I said unto thee, Ye must be born again.\n \n8  The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.\n \n9  Nicode'mus answered and said unto him, How can these things be?\n \n10  Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?\n \n11  Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.\n \n12  If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?\n \n13  And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.\n \n14  And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:\n \n15  that whosoever believeth in him should not perish, but have eternal life.\n\nGod So Loved the World \n\n16  ¶ Fo
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<1> Easter\n\nHeavenly Father and God of mercy, I believe that Jesus is alive and has become the Lord of life.  From the waters of Baptism you have raised me with him and renewed you gift of life within me.  Increase in my mind and heart the risen life I share with Christ and help me to grow in your wisdom and grace.\n\nLord Jesus, you appeared to your apostles after the resurrection and filed their hearts with joy when you said to them "Peace be with you".May the peace of your presence abide with me and make each day you give me the most beautiful day of my life.\n\nLord Jesus, you triumphed over death and destroyed the power of death in me, may I live only for you.\n\nRisen Lord, you brought confusion on the guards at your tomb but joy to your diciples, grant me the fullness of joy as I serve you in spirit and truth.\n\nYou promised to be with your disciples, Lord, to the end of the world, stay with me today and remain with me always.\n\nKing of Glory, center of my lift, grant that when you come again,I may be one with you in glory.\n\nLord, remember me as in my own way I ninister to your people, may my life be holy an an example to your people.\n\nLord Jesus, purify my heart with you truth and guide me in the way of holiness, so that I may always do what is pleasing in your sight.\n\n<2>  Easter \nI got me flowers to staw Thy way,\nI got me boughs off many a tree;\nBut Thou was up by break of day,\nAnd brought'st Thy sweets along with Thee.\n\nYet through my flowers be lost, they say\nA heart can never come too late;\nTeach it to sing Thy praise this day, \nAnd then this day my life shall date.
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Only God knows that one............
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ONE GOD ONE ENTITY\n\n( Do you trust God’s Word or mans’? )\n\nIsa.43:10 Ye are My witnesses, saith the LORD, and My servant whom I have chosen: that ye may know and believe Me, and understand that I am He: before Me there was no God formed, neither shall there be after Me. Isa.43:11  I, even I, am the LORD; and beside Me there is no saviour. Isa.43:12  I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are My witnesses, saith the LORD, that I am God. \n\nIsa.44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside Me there is no God. \n\nRev.1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.\n\nIsa.44:8 Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside Me? yea, there is no God; I know not any. \n\nIsa.45:18 For thus saith the LORD that created the heavens; God Himself that formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited: I am the LORD; and there is none else. \n\nIsa.45:21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside Me; a just God and a Saviour; there is none beside Me. Isa.45:22 Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else. \n\nIsa.46:9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like Me, Isa.46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all My pleasure: \n \nIsa 7:14  Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. \n\nMatt.1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.\n\nJohn 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. \n\nJohn.1:14 And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth. \n\nHeb.2:14 Forasmuch then as the children are partakers of flesh and blood, He also Himself likewise took part of the same; that through death He might destroy him that had the power of death, that is, the devil; \n\nI John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are One.
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God also told me to stick my tongue out at you. :P\n\np.s. Check's in the mail.
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I will copy and paste from a website here and provide the link below...so much easier than typing it all out by hand, lol\n\n"Allah u Akbar" "Allah is the greatest" \n\n"Subhanaka Allah humma wa bihamdika, wa tabaraka ismuka, wa ta'ala jadduka, wa la ilaha ghairuk"\n"Praise and glory be to you O Allah. Blessed be Your Name, exalted be Your Majesty and Glory. There is no God but You"\n\n"Audu bi Allah i mina ashaitan i errajeem"\n"I seek Allah's shelter from Satan, the condemned"\n\n"Bismillah i rrahman i erraheem"\n"In the Name of Allah, the Beneficent, the Merciful."\n\nthe Fatihah (I included it anyways, ;)  :\n"Al humdo lil-lahi rab-bil al ala-meen. Arrahman i rraheem. Maliki yaum i eddeen. Iyyaka nabudu wa iyyaka nasta een. Ihdinas sirata almustaqeem. Siratal lazhina anamta alaihim, ghairil maghdubi alaihim, wa la adhdhaal leen. (Aameen)"\n"Praise be to Allah, The Cherisher and Sustainer of the Worlds; Most Gracious, Most Merciful; Master of the Day of Judgment. Thee do we worship, and Thine aid we seek. Show us the straight way, the way of those on whom Thou hast bestowed Thy Grace, Those whose (portion) is not wrath, And who go not astray."\n\nAnother verse here, any verse of your choice.\n\n"Allah u Akbar" "Allah is the greatest"\n\nThree times: "Subhana rabbiya al azeem"\n"Glorified is my Lord, the Great"\n\n"Samia Allah u liman hamidah"\n"Allah listens to him who praises Him"\n\n"Rabbana wa laka al hamd"\n"Our Lord, praise be for you only"\n\n"Allah u Akbar" "Allah is the greatest"\n\nThree times: "Subhana rubbiyal a'ala"\n"Glory to Allah, the Exalted"\n\n"Allah u Akbar" "Allah is the greatest"\n\n"'Rabbi eghfir lee wa rhamnee"\n"O my Lord, forgive me and have Mercy on me"\n\n"Allah u Akbar" "Allah is the greatest"\n\nThree times: "Subhana rubbiyal a'ala"\n"Glory to Allah, the Exalted"\n\nThis is one rakat, there are between two and four depending on the prayer, so if there is another rakat after, then "Allahu akbar" is repeated during standing to continue. If this is the last rakat, then the rest will follow while sitting:\n\n"Attahiyat u lil Allah i wa assalawat u wa attaiyibat. Assalam u a'laika aiyoha annabiyyu wa rahmat u Allah i wa barakatuh. Assalam u a'laina wa a'la ebadi e llahi essaliheen. Ashehadu alla ilaha illa Allah u wa ashhadu anna Muhammadan abduhu wa rasooluh."\n"All our oral, physical and monetary ways of worship are only for Allah. Peace, mercy and blessing of Allah be on you, O Prophet. May peace be upon us and on the devout slaves of Allah. I testify that there is no God but Allah and I testify that Muhammad is His slave and messenger"\n\n"Allah umma salli a'la Muhammadin wa ala aali Muhummadin, kama sallaita ala Ibraheema, wa ala aali Ibraheem, innaka hameedun majeed. Allah u mma barik a'la Muhammadin wa ala aali Muhummadin, kama barakta ala Ibraheema, wa ala aali Ibraheem, innaka h ameedun majeed".\n"O God send your Mercy on Muhammad and his posterity as you sent Your mercy on Abraham and his posterity. You are the Most Praised, The Most Glorious. O God, send your Blessings on Muhammad and his posterity as you have blessed Abraham and his posterity. You are the Most praised, The Most Glorious".\n\n"Rubbana aatina fi uddunya hasanatun wa fi l aakherati hasah, waqina a'zabannar".\n"Our Lord, grant us the good of this world and that of the Hereafter and save us from the torture of Hell."\n\nSaid to the right, then to the left: "Assalam u a'laikum wa rahmatu Allah".\n"Peace and mercy of Allah be on you".
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I have only one thing to say about this.\n\nHare Krishna, Hare Krishna,\nKrishna Krishna,\nHare Hare.\n\nHare Rama, Hare Rama,\nRama, Rama, \nHare Hare.\n\n(Faster)\n\nHare Krishna, Hare Krishna\nKrishna, Krishna,\nHare Hare,\n\nHare Rama, Hare Rama\nRama, Rama\nHare Hare.\n\n\nIt's catchy!
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Im backkkkkk.\n*Shakes Bible at Heretics*\nCome to Jesus
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Good ONE...\n\nI am not religious anymore...I have been a Catholic but now I am awake and will not be taken in by religion anymore..\n\nI, as a spirit, using mind and energy, matter to create a body, am now in contact with the ONE (spirit), what some call God, directly and I do not need a proxy, a go-between or a preacher to speak for either me or the ONE (spirit).  \n\nAs Paul ( I hate to quote a murderer, but...it's a loose quote..lol) would say...When I was a child, I spoke like a child and played the games of children.  Now that I am an adult, I play with who I want to!!!  No one is going to preach to me again about what God or what I call the ONE, said.  IT, being a spirit so having no body, does not speak with words but I hear it in IT's Creation.  IT, being a number, a principle, a law, is not a person, is neutral, and is not 'gender-based" (usually male, in most religions).\n\nI like the wise saying of all "humans" and more, be they male, female, white, black, red, yellow, brown or adherents to any and all religions.\n\nI consider what I am could be called "spirituality" but the Gurus that demand "obedience" and adherence to their "megalomania" are calling what they sell "spirituality" so I am not that also...\n\nI am not an atheist, nor an "agnostic" because I "believe" and have faith, but not in people, religions and institutions and certainly not in a "GOD" as a person.  \n\nI am not a misfit and have fit in with any and all groups when I needed to but I am not a "believer in any religion, philosophy, or "ism"\n\nI guess I am a RELIGION OF ONE!!! or a UNIVERSALIST!!!\n\nI believe in "something" because I am "hard-wired" for the "mystical" experience and I want to "enjoy, appreciate, be grateful for" IT....If I believed in ZERO or NIHIL, I could be a Buddhist, but I believe in SOMETHING, or ONE, so I am a THEIST but not in the conventional understanding of the word.\n\n\n\nCyril Borg, the Cyborg..