Who wrote the Book of Love?
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The Kama Sutra of Vatsyayana ("Kama Sutra" is Sanskrit for "Aphorisms of Love") is an extraordinary and fascinating work that deserves careful reading and study. Written in ancient India, it is essentially a technical guide, a scholarly treatise if you will, to sexual enjoyment and other sensual pleasures. It also contains profound historical and anthropological insights into the mores and customs of ancient India. The modern reader will often be surprised by how markedly different the cultural paradigms presented in the Kama Sutra are from those of today.\n\nErrors can be subjective & occur in most translations of any type.
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You can buy the book for $1.50 here: http://www.catholicbusinessjournal.net/index.cfm/fuseaction/store.ItemDetails/sku/858\n\nWith love in Christ.
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If Nesmas Kol CHa is the book I think you're reffereing to it was not written by Saint Peter but is a book written by Agnostic writes, who would often use the name of various Chrsitian saints to try and create a set of canon for thier relgion is place of the Christian Gospels. the gospel of St. Judas and St. Thomas are similar cases.
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its a poem about sexual love.\n\nthe first two chapters:\n\nChapter 1\n\n   1. The song of songs, which is Solomon's.\n   2. Let him kiss me with the kisses of his mouth: for thy love is better than wine.\n   3. Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.\n   4. Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.\n   5. I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.\n   6. Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.\n   7. Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?\n   8. If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.\n   9. I have compared thee, O my love, to a company of horses in Pharaoh's chariots.\n  10. Thy cheeks are comely with rows of jewels, thy neck with chains of gold.\n  11. We will make thee borders of gold with studs of silver.\n  12. While the king sitteth at his table, my spikenard sendeth forth the smell thereof.\n  13. A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.\n  14. My beloved is unto me as a cluster of camphire in the vineyards of Engedi.\n  15. Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.\n  16. Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.\n  17. The beams of our house are cedar, and our rafters of fir. \n\nChapter 2\n\n   1. I am the rose of Sharon, and the lily of the valleys.\n   2. As the lily among thorns, so is my love among the daughters.\n   3. As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.\n   4. He brought me to the banqueting house, and his banner over me was love.\n   5. Stay me with flagons, comfort me with apples: for I am sick of love.\n   6. His left hand is under my head, and his right hand doth embrace me.\n   7. I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.\n   8. The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.\n   9. My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.\n  10. My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.\n  11. For, lo, the winter is past, the rain is over and gone;\n  12. The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;\n  13. The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.\n  14. O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.\n  15. Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.\n  16. My beloved is mine, and I am his: he feedeth among the lilies.\n  17. Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.
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What is LOVE? \n\n\n\nLoving another person is not separate from loving God.\nOne is a single wave, the other is the ocean.\n\nContemplate love every day. Loving reflections make the heart grow.\nSurrender to love as a guiding force.\n\nLove never forces. Love is intelligent and brings only what you need.\nThe awakening of true love lies in finding peace within passion and passion within peace.\n\nTo feel beauty is to know that truth. To know the truth is to be in love.\n\nYour marriage is a play of the divine.\n\nTwo souls pretend to be separate for the sheer joy of coming together in love.\nThe highest expression of love is creativity.\n\nLove doesn't need reason. It speaks from the irrational wisdom of the heart.\nA heart that has learned to trust can be at rest in the world.\n\nLove is attention without judgement. In its natural state, attention only appreciates.\nLove is the beginning of the journey, its end and the journey itself.\n\nLove is like water. If it doesn't flow, it stagnates.\nThe mind judges what is good or bad. Love brings only good.\n\nTrue love is here and now.\nWhatever you can remember or anticipate is only a shadow of love.
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Verse-Making Was Least of My Virtues - written by Robert Browning.  I cannot find out when it was published. Here's my search terms.  \n1) Yahoo http://search.yahoo.com/search?p=%22Verse-Making+Was+Least+of+My+Virtues%22+Robert+Browning&sm=Yahoo%21+Search&fr=FP-tab-web-t&toggle=1&cop=&ei=UTF-8\n2) Google http://www.google.com/search?sourceid=navclient&ie=UTF-8&rls=GGLJ,GGLJ:2006-08,GGLJ:en&q=%22Verse%2dMaking+Was+Least+of+My+Virtues%22+Robert+Browning\n\nStill looking for you ....
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The Easy Way, by Alan Carr. All I'll say is read it for yourself and let me know how you make out.
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"Love of My Life" by Jim Brickman.  Best ever if you are totally in crazy love!!!
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http://www.practical-philosophy.org.uk/Volume4Articles/PlatoTheoryOfLove.htm\ncheck out that link.  And remember, don't plagarize.  Good luck on your paper!
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Definitely...Lewis was a devout Christian, and his friend, Tolkien, was trying to convert him to Catholicism.  His books are majorly Catholic
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The Chain of Love by Clay Walker
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I quote:\n"A great diversity of opinion exists as to the authorship of this book. Two Talmudic traditions hold that Job either lived in the time of Abraham or of Jacob. Levi ben Laḥma held that Job lived in the time of Moses, by whom the Book of Job was written. Others argue that it was written by Job himself, or by Elihu, or Isaiah. From internal evidence, such as the similarity of sentiment and language to those in the Psalms and Proverbs (see Psalms 88 and 89), the prevalence of the idea of "wisdom," and the style and character of the composition, it is supposed by some to have been written in the time of King David and King Solomon. Some, however place it in around the time of the Babylonian exile. Talmudic tradition treats the story of Job as a parable."\n\nThere is a good discussion of this at:\nhttp://en.wikipedia.org/wiki/Book_of_Job
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The Book of Love, starring the guy who played 'Frosh' in PCU
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Its one of the oldest book ever written.\n\nIts been dictated by the One who created this world.\n\nIts the only book to be read by most people in the world on a daily basis.\n\nIts the widely translated book in the world.\n\nany Guess ?
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Love\nThen said Almitra, speak to us of Love.\nAnd he raised his head and looked upon the people, and there fell a stillness upon them. And with a great voice he said: \nWhen love beckons to you , follow him, Though his ways are hard and steep. \nAnd when his wings enfold you yield to him, Though the sword hidden among his pinions may wound you.\nAnd when he speaks to you believe in him,\nThough his voice may shatter your dreams as the north wind lays waste the garden.\nFor even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. \nEven as he ascends to your height and caresses your tenderest branches that quiver in the sun, So shall he descend to your roots and shake them in their clinging to the earth.\n\nLike sheaves of corn he gathers you unto himself.\nHe threshes you to make you naked. He sifts you to free you from your husks.\nHe grinds you to whiteness. \nHe kneads you until you are pliant; \nAnd then he assign you to his sacred fire, that you may become sacred bread for God’s sacred feast.\nAll these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become fragment of Life’s heart.\n\nBut if in your fear you would seek only love’s peace and love’s pleasure, \nThen it is better for you that you cover your nakedness and pass out of love’s threshing-floor,\nInto the seasonless world there you shall laugh, but not all of your laughter, and weep, but not all of your treas.\nLove gives naught but itself and take naught but from itself.\nLove possesses not nor would it be possessed;\nFor love is sufficient unto love.\nWhen you love you should not say God is in my heart\nAnd think not you can direct the course of love, for love, if it finds you worthy, directs your course.\nLove has not other desire but to fulfil itself.\nBut if you love and must needs have desires, let these be your desires:\nTo melt and belike a running brook that sings its melody to the night.\nTo know the pain of too much tenderness.\nAnd to bleed willingly and joyfully .\nTo wake at dawn with a winged heard and give thanks for another day of loving;\nTo rest at the noon hour and meditate love’s ecstasy;\nTo return home at eventide with gratitude;\nAnd then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.\n\nFrom book THE PROPHET BY KAHLIL GIBRAN
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The ancient Greeks had four words for “love.” One was e′ros, denoting romantic love associated with sex attraction. Writers of the Christian Greek Scriptures had no occasion to use e′ros, though the Septuagint uses forms of it at Proverbs 7:18 and 30:16.\n\nThen there is the strong family love, or natural affection, based on blood relationship, for which the Greeks had the word stor·ge′. It is responsible for the saying, “Blood is thicker than water.”  \n\nThen there is the Greek word phi·li′a, denoting affection (with no sexual overtones) between friends, as between two mature men or women. We have a fine example of this in the love that David and Jonathan had for each other. When Jonathan was killed in battle, David mourned him, saying: “I am distressed over you, my brother Jonathan, very pleasant you were to me. More wonderful was your love to me than the love from women.” (2 Samuel 1:26) We also learn that Christ had special fondness for the apostle John, known as the disciple “for whom Jesus had affection.”—John 20:2.\n\nAnd the fourth, a·ga′pe, the same one that the apostle John used when he said: “God is love.” (1 John 4:8, 16) This is a love guided or governed by principle. It may or may not include affection and fondness, but it is an unselfish emotion or feeling concerned with doing good to others regardless of the merits of the recipient or of any benefits accruing to the giver. Love of this kind caused God to give the dearest treasure of his heart, his only-begotten Son, Jesus Christ, “in order that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16)
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Mostly\nMoses wrote the law 1st five books\nPaul wrote the epistles to the Churches.\n\nMany other authors. there is a lot of info about this in the Library.\n\nDiamonds Answer is best. Good Link Diamond.