What do you know about yano mamo's?
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have a look at http://www.geocities.com/bandu_5/project2C.html and http://www.heritage.org/Research/Religion/HL387.cfm
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El manejó el coche a la exhibición en la galería de arte. \n\nEl scuptor puso su escultura en el museo de bellas artes. \n\nEl camarero anduvo a la mesa con el spectialty de la casa. \n\nSupe donde él tuvo el retrato de su madre. \n\nEl pintor me dijo que él quiso su obra de arte moderna en la galería lujosa. \n\nLos estudiantes tradujeron las oraciones en español. \n\n¿Produjo usted la obra de arte tradicional en el museo? \n\nQuise un bocadillo de la pasta de cacahuete y el atún y una leche sacude para almorzar.
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Verdict of History\nThis Day (Lagos), 18 October 2000\nLagos—Last weekend former military president, Gen. Ibrahim Babangida, came on the centre stage, once again. In Jos, Plateau State his associates put together a three-day symposium with the theme, The Babangida Regime: Problems and Perspectives of Interpretation. \n\nAt the symposium were those men who served in Babangida's government. Leading the orchestra was the then chief of general staff turned vice president, Admiral Augustus Aikhomu. Then there were Hamza Abdullahi, Alex Akinyele and Uche Chukwumerije, all ministers in that government. There were also retired military officers some of whom did say they could follow Babangida to battle blindfolded - John Shagaya, John Inienger, Tunji Olurin, etc. Not left out were palace advisers like Sam Oyovbaire and a coterie of court historians. The purpose of the symposium was simple - to defend the programmes and policies of the Babangida administration, revise the nation's history and reposition the self- styled Maradona as a leader with vision. \n\nThe temptation was there to ignore the symposium considering the fact that the participants therein were yesterday's men who have been so completely forgotten, if not irrelevant, that they are today looking for attention and relevance. A symposium to reclaim Babangida if not the devil himself could only provide a convenient platform to get the needed attention. But then Babangida's signature was too prominent on the symposium to be ignored. The former president was not physically present at the symposium; he delivered a dinner speech entitled, We have reengineered Nigeria. A master of philosophical obfuscation, Babangida attempted very strongly to explain away the present democratic dispensation as the consummation of his administration's vision and the realisation of its goals. Nigeria is today a democracy. I am happy... that our vision for which I had invested all of my energy and tasked my colleagues even beyond endurance, has been fulfilled, he asseverated in self-glorification. \n\nBabangida made some other claims. He said his government did not deliberately go out of its way to abridge anybody's rights. Whenever an infringement of rights occurred, it must have been an error, not deliberate. He said his vision was to build a democracy that would endure. He asserted that his presidency has changed Nigeria irrevocably, that the country has been so reengineered that today we all live in a new Nigeria. He contented that his regime faced so many challenges some of which generated the kind of momentum that were neither fathomable nor within human control. Statecraft in essence is about taking decisions and solving problems. Both require courage, resolve and nerves; but more especially foresight and fortitude, Babangida said. He gave the impression that while he was not lacking in all these, his administration did make some mistakes, just as any mortal would have done. In accepting responsibility for every mistake of his government, he said he expects the understanding and magnanimity of Nigerians. In every line of his speech Babangida valiantly tried to rewrite history, using a combination of half-truths, meaningless phrases and outright lies. \n\nBabangida's desperation is hardly surprising. Throughout his eight-year reign, he was very concerned with his place in history. Everything he did and said he had an eye on the verdict of history. Luckily for him, as military president he had enormous goodwill. He charmed the nation with his toothy smiles and confused the people with the constant twists and turns in his social engineering policies that Nigerians practically ate from his hands. But then Babangida mistook his heroism for immortality; he assumed that popularity was synonymous with sainthood. He overreached himself, dribbled the people once too many and annulled the June 12, 1993 presidential elections. It is a measure of Babangida's perfidy tha
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The following sites have varying info about the Kongo Kingdom, depending on what you are looking for.  The last link appears to have a lot of info on many topics.\n\nhttp://countrystudies.us/angola/5.htm\n\nhttp://www.metmuseum.org/toah/hd/acko/hd_acko.htm\n\nhttp://www.country-data.com/cgi-bin/query/r-14978.html\n\nhttp://www.nekongo.org/observateur/kongo-0204/ntinukongo.html\n\nhttp://reference.allrefer.com/country-guide-study/zaire/zaire68.html\n\nHave Fun
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check out \nhttp://en.wikipedia.org/wiki/Dikembe_Mutombo
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...more than you will ever want to know about the mahi-mahi is on the link. you will have nightmares about the mahi-mahi, I guarantee it.
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http://www.archdiocesesantafe.org/AboutASF/Chimayo.html\n\nGood info here!! Hope this helps.
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This may help.\nhttp://en.wikipedia.org/wiki/Makka\nAnd you can use Google Local to local it.
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Claro que si!   I would love more information on this, it is truly a worthy cause!
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JOMO kENYATA I THINK.
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Ya Mido, is this true?!
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What type of Vodou are you talking about. From your spelling are you asking about New Orleans voodoo? Are you asking about Haitian Vodou? Dominican Republic Veinte-Uno Divisiones? Vodoun in West Africa? \n\nIf you are interested in Haitian Vodou you can check the website of the humfort I belong to. A list of articles written by Mambo. This is a house in the U.S, that follows Haitian regleman. http://www.sosyetedumarche.com/vodou_inf...\n\nYou can also check our the site of my Mambo initiatory Mama. Her house is in Jacmel, Haiti. http://members.aol.com/racine125/index1.... \n\np.s. There is no end on the world in Vodou.  Our destiny as humans is to live, die, and go to Ginen to be with God until we are called from the waters to help our family.
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No Idea whats going on IN Carman. But He has a pretty decent website to tell whats going on WITH Carman...\nwww.Carman.Org....\n\nCheck thissite out too..\nwww.SingNika.com.\n\nShes just cool beans....
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Listen to them and find out. Your idea of screamo may be different than mine.\nI ♥ From Autumn To Ashes though. Im seeing them at Warped Tour : ) yay
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I found a few of them from these websites. I hope this helps. \n \nhttp://www6.semo.edu/zetaphibeta/famoussorors.htm)\nhttp://www.northridgesigmas.com/famous_zetas.htm
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Manoel dos Reis Machado \nMestre Bimba - The Master of Masters \nMestre Bimba was born the 23rd of November of 1899 "1900", in the suburb called Engenho Velho das Brotas in Salvador de Bahia. Son of Luis Candido Machado, famous bahian Batuque champion and Maria Martinhs do Bomfin. \nHi got his nickname after a bet between his mother and the midwife, during her pregnacy, Mrs. Maria was convinced that she would deliver a girl, the midwife was sure that it would be a boy. At the moment of delivery, the midwife cried Bimba, the popular name given to the masculine sexual organ in Bahia.\n\nHis initiation in Capoeira took place at the Estrada das Boias, today called Liberty Quarter, in Salvador. He learned with Bentinho, an african who was captain at the Navigation Company of Bahia, who style was Capoeira Angola. For over ten years, Bimba teached Angola. In 1932 he founded the first academy specialized in Capoeira. At a time when it was still prohibited and repressed. \n\n  \n\n  \n\n\n\n\n\nAt the Engenho Velho de Brotas he started developing his own style. In 1937, hi registered his academy as Centro de Cultura Fisica Regional (Center for Regional Physical Culture). In 1938 he teached for three years at the Preparation Center for Army Reserve Officials.\n\nThe army methods influenced Bimba's teaching of Capoeira Regional. The strong excersices, rigid dicipline and ambushes in the jungle were tipical military practices.\n\nBimba opened his second academy in 1942, at the Terreiro de Jesus. Thanks to its great efficency, his teaching method would be considered to be the most practical and perfect, it crossed over frontiers and became known worldwide. Many well known personalities of the High Bahian Society were students of Mestre Bimba. \n\n  \n\n\n  \n \n\n\n\nHe went to São Paulo in 1949 with some of his students to confront catch athletes at the Pacaembu Gym. The Capoeiristas won by knock-out.\n\nWith the desire to divulge Capoeira, he started traveling around Brazil giving presentations.\n\nThrough some of the many political personalities who became interested in Capoeira, Mestre Bimba arrived in 1953 to the Government´s Palace, in the term of Juracy Magalhães. \n\nGaining the respect and admiration of the maximal authority of the state, the way opened to a presentation for the President of the Republic, Getúlio Vargas. \n\nThis presentation for Vargas became a fundamental step for the development of the african culture in Brazil. The President legalized Capoeira and recognized it as National Brazilian Sport, after that he oficialized it through the Education Ministry.\n\nMestre Bimba´s last presentation took place in 1973 at the Architecture Faculty Auditorium of the UFBA, just before his voluntary "exile" to Goias.\n\nIn 1973 Mestre Bimba says good bye to Salvador and leaves for Goiânia. He dies the 5th of February of 1974 at the Clinic Hospital of the University of Goiânia, after a brain stroke. All academies in Bahia were closed for seven days as a tribute to the Mestre.\n\n\n\n\n\n  \n\n\n \n\n\nMestre Bimba used a teaching method with a strong pedagogic control: with specific assigments, evaluations, scheduled classes and rodas in specific days, immatriculation books, flyers, payment control. Hanging on a wall was a frame with the diciplinary steps to be followed:\n\n1. Stop smoking. Smoking is prohibited during the traning.\n\n2. Stop drinking. The consumme of alcohol impairs muscle control. \n\n3.Never show your progresses to friends outside the capoeira. Don't forget that surprise is the best way to win a fight.\n\n4. Don't talk during the training. You are paying for the time in the academy, learn by observing the others.\n\n5.Always do the ginga. \n\n6. The fundamental excersices are to be practice daily. \n\n7. Don't be afraid to get near your opponent. The nearer you get the more you'll learn.\n\n8. Stay relax.\n\n9. It is better to "get bump" in the roda in th
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You can contact Lani Misalucha who is based in Las Vegas.  She is now working with the Society of Seven (SOS).  You can see them on a concert in Cash Creek, Sacramento, California on the 31st of March 2006.\n\nIf you are Filipino and the son of Divina then it will help to check Lani out.