Roles of Women in the French Revolution?
100789
They were the ones doing the bread riots which was one of the major causes of the French Revolution.
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Joan of Arc \n \n\n \n \nFr. Jeanne D'Arc (zhän därk), 1412?—31, French saint and national heroine, called the Maid of Orléans; daughter of a farmer of Domrémy on the border of Champagne and Lorraine.\n\nInspiration and Leadership\n\nAt a young age she began to hear "voices" –those of St. Michael, St. Catherine, and St. Margaret. When she was about 16, the voices exhorted her to bear aid to the dauphin, later King Charles VII, then kept from the throne by the English in the Hundred Years War. Joan won the aid of Robert de Baudricourt, captain of the dauphin's forces in Vaucouleurs, in obtaining an interview with the dauphin. She made the journey in male attire, with six companions. Meeting the dauphin at Chinon castle, she conquered his skepticism as to her divine mission. She was examined by theologians at Poitiers, and afterward she was furnished with troops by Charles.\n\nHer leadership provided spirit and morale more than military prowess. In May, 1429, she succeeded in raising the siege of Orléans, and in June she took other English posts on the Loire and defeated the English at Patay. After considerable persuasion the dauphin agreed to be crowned at Reims; Joan stood near him at his coronation. This was the pinnacle of her fortunes.\n\nCapture and Martyrdom\n\nIn Sept., 1429, Joan unsuccessfully besieged Paris. The following spring she went to relieve Compiègne, but she was captured by the Burgundians and sold to the English, who were eager to destroy her influence by putting her to death. Charles VII made no attempt to secure her freedom. In order to escape responsibility, the English turned her over to the ecclesiastical court at Rouen. She was tried for heresy and witchcraft before Pierre Cauchon and other French clerics who supported the English.\n\nProbably her most serious crime was the claim of direct inspiration from God; in the eyes of the court this refusal to accept the church hierarchy constituted heresy. Throughout the lengthy trial and imprisonment she bravely fought her inquisitors. Only at the end of the trial, when Joan was sentenced to be turned over to a secular court, did she recant. She was condemned to life imprisonment. Shortly afterward, however, she retracted her abjuration, was turned over to the secular court as a relapsed heretic, and was burned at the stake (May 30, 1431) in Rouen. Charles VII made tardy recognition of her services by a rehabilitation trial in 1456 that annulled the proceedings of the original trial.\n\nJoan was beatified in 1909 and canonized in 1920 (feast: May 30). Her career lent itself to numerous legends, and she has been represented in many paintings and statues. In literature and music she appears notably, though not always accurately, in works by many eminent writers and composers.\n\nBibliography\n\nAmong her biographies, the best known is that of J. Michelet (tr. 1957). See also biographies by A. Lang (1908) and V. Sackville-West (1936); translations of the trial records by W. P. Barrett (1932 ed.) and W. S. Scott (1950); R. Pernoud, The Retrial of Joan of Arc (tr. 1955) and Joan of Arc by Herself and Her Witnesses (tr. 1966); C. W. Lightbody, The Judgements of Joan (1961); H. Guillemin, Joan, Maid of Orleans (1973); M. Gordon, Joan of Arc (2000).
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Current UK Government policy is that women may not have roles that involve direct combat, they may join the regiments but only in a supporting role.\n\nThe guard at the palace is not just ceremonial, the weapons and ammunition are real and the soldiers are issued rules of engagement about when they can open fire.\n\nSo, the answer is no, they can't join the guard.\n\nPersonally, I'm not in favour of women fighting in the armed forces.  However, if they can do the training and be as effective as the men, then I can see no legitimate reason to stand in their way.
193499
The queen of England is merely a figurehead in parliament. The Prime Minister does all the work. (Likewise, no disrespect.) It wasn't always like that though. Before the English Revolution, it was the other way around. to find out more on the subject, do a search about "English Revolution."
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http://www.sparknotes.com/lit/littlewomen/index.html
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Revolutions usually have some kind of organized political power behind them (a party or an organized group of people with a political agenda). Events in France can affect the results of elections next year, but I believe there will be no disruption in a democratic process
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Months before any active independence movement, Penelope Barker led the Edenton Tea Party. Unlike the better known Boston Tea Party, Penelope and more than 50 women did not dress up in costumes to show the British how they felt. Penelope wrote up a declaration against the use of tea, and clothes made from British cloth. All the women at the meeting signed. The British, naturally, laughed at women protesting. Women's opinions at the time were not considered important. The British took notice as more women joined the boycott of British goods. But, without firing a shot, these women let Britain know where the power lies -in the hands of those who rock the cradle. Women joined their men in showing the British that they, too, would not stand for taxation without representation.\n\n\nPenelope Barker, a main instigator of subject was Penelope Craven before her marriage to Barker. Source is Great Stories of the American Revolution by Webb Garrison, Chapter 12 pages 76 & 77. \n\n“Your mother’s grandmother, Jane Creighton, was Thomas Barker’s daughter by his first wife,” said Henry off the top of his head. “The house you saw was the house he and his second wife built.” Thomas and Penelope’s three children died in infancy; my great-grandmother was Barker’s only descendant.
134319
female rold in society
1050593
What about the women?
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I'm sorry your question did not go through the translation correctly.  You need to try again.  It looks like you are asking how are women described in the, but the last word is ethic, which makes no sense in English.  Please try  again
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http://www.homepages.ucl.ac.uk/~ucrarls/1210/website/chron/48PR.HTM has a list of all the events that came out of the 1848 revolution.
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the 19th amendmant was womens sufferage(right to vote)... im pretty sure it was after the war.
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Bortn in 1820, she was active in the temperance movement, the anti-slavery movement, labor activist, educational reform, suffragist, women's rights. \n\nThese websites should help you a great deal.
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The French Revolution (1789-1799) was a pivotal period in the history of France and Europe. During this time, republicanism replaced the absolute monarchy in France, and the country's Roman Catholic Church was forced to undergo a radical restructuring. While France would oscillate among republic, empire, and monarchy for 75 years after the First Republic fell to a coup d'état, the Revolution is widely seen as a major turning point in European history—from the age of absolutism, to the age of the citizenry, as the dominant political force.Visit Wikipedia for more information
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She studied Geometry.\n\n"Châtelet invited Voltaire to live in her country house at Cirey in Lorraine, and she became his long-time companion (under the eyes of her tolerant husband). There she studied physics and MATHEMATICS and published scientific articles and translations. Her TRANSLATION of Newton's Principia Mathematica is still regarded as the standard version in France. Her GREATEST DISCOVERY was the demonstration that the kinetic energy of an object is a function of the square of its velocity.\n\n"Moreau de Maupertuis, a member of the Academy of Sciences, became Châtelet's TUTOR IN GEOMETRY. He was a mathematician, astronomer and physicist, and supported Newton's theories, which were the topic of hot debate at the Academy."\n\n\nThe above is a quote from this site:\n\nhttp://en.wikipedia.org/wiki/%C3%89milie_du_Ch%C3%A2telet
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Women have the Imperial power to subjegate the will of men.
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Where and when did that revolution happen?\n\nDO YOUR OWN HOMEWORK!