is the na sacrated and why was the name important in arabic and persin culture
123121
This name does not have any importance in the Arabic culture
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schneb, on the contrary, 2500 B.C the cannanites from southeast Arab occupied the area and were said to be the first to occupy the land. They were said to be the first to name the area Urusalem i.e. Jerusalem. The first king and religious leader of the tribe was Sadek. It was said that during the time of Sadek, Abraham (a prophet in Islam as well as few other religions) brought Islam to the area.\n\nIt should be understood that for Muslims, the religions of their forefathers' prophets has always been Islam i.e. Adam is a muslim, Abraham is a muslim, Moses is a muslim, King David is a muslim as well as Solomon and Jesus. Mohammed was sent to redirect the faulty that mankind has created in this initially pure religion by altering and mending the books of God i.e. Torah, Bible and Zabur (sorry not sure of the English translation for this particular book). The Quran is, as believed by the muslims, words of God that corrects the amendments as well as bringing the messege of God's One-ness.\n\n2000 B.C. the Amorites (from the same origin as the Cannanites) joined in with the Cannanites followed by the Phonicians that came from the north.\n\nThen only at around 1300-1200 BC, the Philistines race occupied the south of Jerusalem. It is believed that it was around this time that Moses and his followers left ancient Egypt which was then (believed to be) ruled by Ramses II. His followers were said to be of 6000-8000 people. They occupied East of Jerusalem i.e. East of Dead Sea which did put pressure on the Cannanites, the original occupier of that area.\n\nThe Quran doesn;t mention Jerusalem by Jerusalem or by its arabic name,Baitul Maqdis. The Quran refers it by the name of the Holy Mosque within Jerusalem, Masjid Al-Aqsa.\n\nIt was between 1025-586 BC that the Israelites, followers of a few prophets in Islam (different time span), e.g. King David and Solomon, occupied Jerusalem. It was also within this time that the First Temple was built i.e. around 3000 years ago.\n\n586 BC - King Nebuchadnezzar II of Babylon conquered the Israelites and brought them to Babylon as prisoners of war. It was between this time that the Old Testament was WRITTEN.\n\n539-331 BC - Persian King, Cyrus defeated the babylonians and conquered Jerusalem. He allowed the Israelites brought to  Babylon (above) to come back to Jerusalem.\n\nThe authorities in Jerusalem changed hands quite a few time after that, starting with Alexander the Great of Macedonia, Maccabean Jews, King Titus of Rome (that completely destroyed the Temple and killed many Jewish people in Jerusalem), Uryanus of Rome (prevent a rebellion from Jews at 117-138 AD and almost wiped out the whole Jewish population in Jerusalem) and finally the Byzantine Empire until 636 AD when Muslims under the leadership of Umar Al-Khattab, the 2nd caliph after the life of Mohammed.\n\nThus, it is almost impossible that Jerusalem been a Jewish capital for 3300 years if there were so many empires taking turns to conquer Jerusalem, what more with the likes of mighty Rome.\n\n363 AD, the muslims take over Jerusalem from Byzantine under the Umariyah Peace Treaty. There was no war on that day, as the Byzantine surrendered peacefully.\n\n7th June 1099, the Crusades army took over Jerusalem. 70,000 people were killed despite seeking refuge in mosques. They remained in charge for 91 years.\n\nBetween then and 1187, battles took place between the muslim army lead by Salahuddin Al-Ayubi (Saladin) and the crusades army. A 3 year ceasefire treaty was signed between the 2 parties. But during the early months of 1187, Arnat, one of the generals in the crusade army broke that treaty by ambushing a muslim trade convoy from Egypt to Damascus. Saladin demanded the convoy to be released but Arnat replied synically, "Tell Mohammed to release you all" At that time, Saladin swore to kill Arnat.\n\nMay 1187, Battle of Shufuriyyah between the muslim army and the Crusade army took place to lure the crusade army out of th
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http://en.wikipedia.org/wiki/Chav\n\nI never heard of it either, but here is some info. It's degrading..
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I got this from the link mentioned in the source. Please read the whole article there\n\n\nIn the Name of Allah, Most Merciful & Compassionate \n\n02.153 “O you who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast.” \n\n\nAl-Haakim reported in al-Mustadrak, and al-Tabaraani reported in al-Mu’jam, that the Prophet (peace and blessings of Allaah be upon him) said: “Faith wears out in the heart of any one of you just as clothes wear out, so ask Allaah to renew the faith in your hearts.” (Reported by al-Haakim in al-Mustadrak, 1/4; Al-Haythami said in Majma’ al-Zawaa’id, 1/52, “It was reported by al-Tabaraani in al-Kabeer and its isnaad is saheeh.”)
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It´s a Bosnian name, isn´t it ... perhaps I can find the meaning\n\nOh yes - it´s an Islamic name which means "desire", "offering"
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The Battle of Namariq\n\nWhen Abu‘Ubaid had reached there a battle took place at "Namariq" and the Muslims won it. A number of famous generals of Persians army including Jaban, right hand of Rustam, were killed in the battle. Then some small battles also took place at Kaskar etc.\n\n\nNamariq actually means magnificient..\n\nhope the below mentioned links work for you...
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First of all these are in dialects not standard Arabic.\n\nI doubt that you can find such stuff on a website.\n\nI don't know where you heard them, which couldv really helped, but I think: \n\n"amboura" is someone with a very raised butt! sort of! or someone who is raising his butt on purpose! I doubt it though but it might be Egyptian.\n\n"badenik" by your religion said to a female (as in "by god" sort of asking something by swearing by a dear thing to get what you want) I think with the vowels it sounds more like Lebanese or Syrian rather than Egyptian.\nOH MY GOD I JUST NOTICED :( it might mean something really offensive:\nbade = I want to\nn**= the f word :( this is really bad.\n\nchi : even \n\nwe7de : referreing to one feminine thing (one of that something they were talking about)\n\nI ask you by the dearest thing you have (your religion) to give me even one. (sounds like Lebanese or Syrian)\n\nOR considering the worst : I want to f*** one female :(\n\nraye7 rasse: get rid of the problem to clear my mind. (sounds like Lebanese or Syrian)\n\nAs for websites to help you learn Standard Arabic:\nThe first will help a lot esp. with letters\nwww.Abjad.com  \nhttp://arabic.speak7.com\nhttp://afl.ajeeb.com
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is Mungkar is the Munkar in arabic? It mean anything forbidden  by God, if yes, then go to any islamic site like islamonline and others to find our more about forbiddens in islam and youll find alot of Ayat from the quran..if you need me to do that for you send to sharkysho at yahoo.com
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The Basmalah phrase.\n\nIt's anglicised written form is usually Bismillah-AlRahman AlRahim but when you say the whole phrase, it will sound "Bismillaa-hirRahmaa-nirRaHeem". . (Just like you would say "Annapel-laday.." for An Apple A Day). \n\nEvery chapter in the Quran starts off with this 'In the name of God Most Gracious, Most Merciful'. Since the correct spelling would be in Arabic I guess the equivalent anglicised spelling will come in plenty of variants. The fact that the way it is spelt word by word is different from the way one pronounces it is due to the short vwls that exsts in Arbc spllng. Gt my pnt?\n\nI would have to apologize since I do not know where these pendants can be purchased. But a word of caution here; wearing the pendant will mean that you take good care of it. \n\nSince the Basmalah phrase contains the word Allah in it, practicing Muslims usually don't recite the word Allah in toilets and they don't carry the writings'Basmalah pendants into toilets to protect its sanctity. \n\nAt the end of the day it is a little issue of discipline but happy hunting. You would probably want to custom-made an engraving out of it.
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ATTENTION MUSLIMS: This sect is not recognised by mainstream Islam. It is considered deviant. This practice IS MAJOR SHIRIK (Association of God), and it is the greatest evil. PLEASE DON'T DO THIS THING.
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Hey truthful--the reason we Assyrians use Muslim names is because we are influenced by our surroundings to name children Arab inspired names. For example, my great aunt in Iraq had to name her children Arab names--not Assyrian, under Saddam's rule to make it easier to live and not be persecuted. Assyrians in the Middle East name their children Arabic names for two main reasons, 1: because the parent(s) like the name or like its meaning, and 2: the parents are forced to do so, or feel it beneficial to name their child with an Arabic name to better fit in with the Middle Eastern society. I personally have nothing against Arabic names, my mother for example is named Amal, which means hope. While my father is name Emanuel, a Christian name meaning "God is with us." So the naming really depends on the parents. Assyrians born outside the Middle East name their children "regular" names or Assyrian names. I was born in the US and was given an Assyrian name, Ramsen, which was the name of an Assyrian king. While my first cousins who were born in Iraq are named Basim and Basima. What's your name? Hope I helped!
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Does it change your conclusion any way. I shall have to look into the Quran to give exact answer. Is it worth? The fact remains that you have already accepted opinion of others that stoning is an excellent punishment. I respectfully differ from those persons because it is the most barbaric behaviour to kill a person by stoning. You are neither reforming him nor deterring others  by such conduct; you are only satisfying the animal within you who has not reformed yet despite a human body.\n\nHowever, the punishment is mentioned in the chapter dedicated to women in the Quran.
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Sûrat Al-Mu’minûn\n(The Believers) XXIII \n\n\nIn the Name of Allâh,\nthe Most Gracious, the Most Merciful\n\n\n     1. Successful indeed are the believers.\n\n     2. Those who offer their Salât (prayers) with all solemnity and full submissiveness.\n\n     3. And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allâh has forbidden).\n\n     4. And those who pay the Zakât.\n\n     5. And those who guard their chastity (i.e. private parts, from illegal sexual acts)\n\n     6. Except from their wives or (the slaves) that their right hands possess, - for then, they are free from blame;\n\n     7. But whoever seeks beyond that, then those are the transgressors;\n\n     8. Those who are faithfully true to their Amanât (all the duties which Allâh has ordained, honesty, moral responsibility and trusts) and to their covenants;\n\n     9. And those who strictly guard their (five compulsory congregational) Salawât (prayers) (at their fixed stated hours).\n\n     10. These are indeed the inheritors\n\n     11. Who shall inherit the Firdaus (Paradise). They shall dwell therein forever.\n\n     12. And indeed We created man (Adam) out of an extract of clay (water and earth).\n\n     13. Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (womb of the woman).\n\n     14. Then We made the Nutfah into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allâh, the Best of creators.[1]\n\n     15. After that, surely, you will die.\n\n     16. Then (again), surely, you will be resurrected on the Day of Resurrection.\n\n     17. And indeed We have created above you seven heavens (one over the other), and We are never unaware of the creation.\n\n 18. And We sent down from the sky water (rain) in (due) measure, and We gave it lodging in the earth, and verily, We are Able to take it away.\n\n     19. Then We brought forth for you therewith gardens of date-palms and grapes, wherein is much fruit for you, and whereof you eat.\n\n     20. And a tree (olive) that springs forth from Mount Sinai, that grows (produces) oil, and (it is a) relish for the eaters.\n\n     21. And verily in the cattle there is indeed a lesson for you. We give you to drink (milk) of that which is in their bellies. And there are, in them, numerous (other) benefits for you, and of them you eat.\n\n     22. And on them, and on ships you are carried.\n\n     23. And indeed We sent Nûh (Noah) to his people, and he said: "O my people! Worship Allâh! You have no other Ilâh (God) but Him (Islâmic Monotheism). Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?"\n\n     24. But the chiefs of his people who disbelieved said: "He is no more than a human being like you, he seeks to make himself superior to you. Had Allâh willed, He surely could have sent down angels. Never did we hear such a thing among our fathers of old.\n\n     25. "He is only a man in whom is madness, so wait for him a while."\n\n     26. [Nûh (Noah)] said: "O my Lord! Help me because they deny me."\n\n     27. So We revealed to him (saying): "Construct the ship under Our Eyes and under Our Revelation (guidance). Then, when Our Command comes, and water gushes forth from the oven, take on board of each kind two (male and female), and your family, except those thereof against whom the Word has already gone forth. And address Me not in favour of those who have done wrong. Verily, they are to be drowned.\n\n28. And when you have embarked on the ship, you and whoever is with you, then say: "All the praises and thanks be to Allâh, Who has saved us from the people who are Zâlimûn (i.e. o
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Ask shi'at or Persians
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The Qur'an, while referring to the rewards of the pious in the Hereafter, has categorically stated that:\n\nAll persons - men as well as women - shall be fully rewarded for their deeds and shall not be wronged in the least (Aal Imraan 3: 195, Al-Nisaa 4: 124, Al-Nahl 16: 97, Ghaafir 40: 40); \nThey shall get all that they may desire and all that they can ask for, as a first gift from God. His blessings would follow subsequently (Fussilat 41: 31); and \nThey - (men as well as women) - shall have perfected mates/counterparts/spouses ( Arabic: Azwajun Mutahharatun) as a reward of their deeds (Al-Baqarah 2: 25, Aal Imraan 3: 15, Al-Nisaa 4: 57). \nAs should be obvious from the above points, there is absolutely no difference in the reward of men and women, as it is mentioned in the Qur'an. Furthermore, it may be noted that the Qur'an has not mentioned anything about '70 huries'. The Qur'an has only mentioned 'perfected spouses/counterparts'. The numerical value of 70 is derived from a Quranic commentary by Ibn kathir.
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Mariam is the Arabic for Mary. \n\nIsa is the Arabic for Jesus.\n\nImran was the father of Mariam.\n\nthere is no mention of Haroon. -  There is a Haroun, who is not Mariams sister, rather the Arabic for Aaron.\n\nWho gave you this false info ?
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Fact # 1\nAllah is the Arabic name for God. All Arabs, not only Muslims, call God Allah.\n\nFact # 2\nQuraish people believe in God (they call God Allah because they are Arabs). They used to worship statues as their minds would not go beyond the 5 senses at that time (just like people of Abraham). They worship statues (Al-Lat, Al-Uzza, and Manat) as they thought those seen statues will be a medium between them and the invisible God.\n\nFact # 3\nAl-Lat, Al-Uzza, and Manat are feminine names. (Arabic is like French, there are feminine names and masculine names).\n\nFact # 4\nBeofre Islam, baby girls was to be buried alive as they see it an issue of pride & honor to have only boys not girls.\n\nFact # 5\nThe Arabic word ("Banat") has 2 meanings; it means girls, and also means daughters. The context of verses where these 3 idols mentined in Quran indicate girls not daughters.\n\nSo the meaning of verses where (Banat) was mentioned is that:\nYou pagan Arabs, you bury your daughters because you think they bring you shame, and you don't want any for yourselves except boys, then you give feminine names for the idols you worship who you think will carry your good deeds to God. So it's a kind of objection from God for this unjust division (from pagan Arabs perspective).\n\nP.S. Abdullah, is same as Abdu Allah, which means God worshipper. pagan Arabs believe in Allah, but they were polytheist and takes idols as representitives for God.