where in the bible does it talk about michael the archangel?
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Michael is mentioned three times in the Hebrew Bible (the Old Testament), all in the Book of Daniel. The prophet Daniel experiences a vision after having undergone a period of fasting. Daniel 10:13-21 describes Daniel's vision of an angel who identifies Michael as the protector of Israel.
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Interpretations of a similar term in the Hebrew Bible, translated in the King James Version as "Lucifer" as a proper name, led to a Christian tradition of applying the name Lucifer, and its associated stories of a fall from heaven, to Satan, but modern scholarship generally translates the term in the relevant Bible ...
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Raphael is always depicted in the Bible as a male. He goes by either his Hebrew name Azariah (“God helps”) or he goes by his Babylonian name Abednego.
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Castiel and Gabriel. The archangel Gabriel was Castiel's older brother and the two seem well acquainted with one another.
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The phrase appears in the New Testament in Revelation 5:5: "And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof." This is widely regarded as a reference to the Second Coming among Christians.
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He is often included in lists as being one of the seven archangels and often associated with the Seventh Heaven. Despite his reputation, Cassiel is otherwise known as the angel who fell in love with mankind; or otherwise, the Righteous Man.
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The World English Bible translates the passage as: “For if you forgive men their trespasses, your heavenly. Father will also forgive you.
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Simeon (Greek Συμεών, Simeon the God-receiver) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth at the presentation of Jesus at the Temple.
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The Word was then born incarnate as Jesus. Seventh-day Adventists believe that name "Michael" signifies "One Who Is Like God" and that as the "Archangel" or "chief or head of the angels" he led the angels and thus the statement in Revelation 12:7-9 identifies Jesus as Michael.
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According to Luke 7:1–10 and Matthew 8:5, this is also the place where Jesus healed the servant of a Roman centurion who had asked for his help. Capernaum is also the location of the healing of the paralytic lowered by friends through the roof to reach Jesus, as reported in Mark 2:1–12 and Luke 5:17–26.
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The Protestant Bible provides names for three angels: "Michael the archangel", the angel Gabriel, who is called "the man Gabriel" in Daniel 9:21 and third "Abaddon"/"Apollyon" in Revelation 9:11.
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Raphael, in the Bible, one of the archangels. In the apocryphal Old Testament (Hebrew Bible) Book of Tobit, he is the one who, in human disguise and under the name of Azarias (“Yahweh helps”), accompanied Tobias in his adventurous journey and conquered the demon Asmodeus.
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The symbol is used in both Christianity and Judaism to represent the Messianic Age. In addition, in Christianity, according to a sermon by Augustine, the lion stands for Christ resurrected, the lamb for Christ's sacrifice ("He endured death as a lamb; he devoured it as a lion."—Augustine, Sermon 375A).
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There were three main patriarchs in the Old Testament — Abraham, Isaac and Jacob. Jesus' ministry on earth lasted three years. The apostle Peter denied knowing Jesus three times following the evening of his arrest. Jesus was resurrected from the grave three days after his death and burial.
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In the Hebrew Bible, in Isaiah 63:16 (JP) it reads: "For You are our father, for Abraham did not know us, neither did Israel recognize us; You, O [YHWH], are our father; our redeemer of old is your name." To God, according to Judaism, is attributed the fatherly role of protector.
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Jacob wrestling with the angel is described in Genesis (32:22–32; also referenced in Hosea 12:4). The "angel" in question is referred to as "man" (אִישׁ) and "God" in Genesis, while Hosea references an "angel" (מַלְאָךְ). The account includes the renaming of Jacob as Israel (etymologized as "contends-with-God").
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According to Christian tradition which is based on Pseudo-Dionysius' work, the Seraphim are the highest Order of angels followed by the Cherubim (Lucifer himself was a Cherub) whereas Archangels are merely above regular Angels.