where in the bible does it say saturday is the sabbath?
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No other day has ever been sanctified as the day of rest. The Sabbath Day begins at sundown on Friday and ends at sundown on Saturday. Genesis 2:1-3; Exodus 20:8-11; Isaiah 58:13-14; 56:1-8; Acts 17:2; Acts 18:4, 11; Luke 4:16; Mark 2:27-28; Matthew 12:10-12; Hebrews 4:1-11; Genesis 1:5, 13-14; Nehemiah 13:19.
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Yom Teru'ah (Feast of Trumpets) on the first day of the seventh month; the second is Yom Kippur (Day of Atonement); and two during the feast of Sukkoth (Feast of Tabernacles) on the first and last day. ... The Gospel of John says of the day beginning following Christ's death, "that sabbath day was a high day" (19:31–42).
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Definition of day of the Lord. : a day inaugurating the eternal universal rule of God: a in the Old Testament : an eschatological day of ultimate judgment bringing final deliverance or doom. — called also day of Yahweh. b in the New Testament : the triumphant day of Christ's return to earth in glory.
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Revelation: In 1:10, John the Beloved states that he was "in Spirit" in the "Lord's Day", a term apparently familiar to his readers, without mentioning Sabbath. First-day Sabbatarians hold that this means he was worshipping on Sunday, the day of Christ's resurrection (cf. Acts 20:7, 1 Cor.
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According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation. The practice of observing the Sabbath (Shabbat) originates in the biblical commandment "Remember the sabbath day, to keep it holy".
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In Abrahamic religions, the Sabbath (/ˈsæbəθ/; Hebrew: שַׁבָּת‎) is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation.
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Some people assume the Sabbath was changed to Sunday by Roman Emperor Constantine on March 7, 321 AD. Constantine did indeed change the official Roman day of rest to Sunday, but he was only recognizing something after the fact that had already been going on for almost three centuries.
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Judaism. In the Hebrew Bible, forty is often used for time periods, forty days or forty years, which separate "two distinct epochs". Rain fell for "forty days and forty nights" during the Flood (Genesis 7:4).
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Elie and his family are expelled on a Saturday, the Jewish Sabbath. The tragic irony of this day is that on the Sabbath, Jews are supposed to rest and reflect on God.
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The international standard ISO 8601 sets Saturday as the sixth day of the week. ... As a result, many refused the ISO 8601 standards and continue to use Saturday as their seventh day.
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Bible Gateway Leviticus 23 :: NIV. "Speak to the Israelites and say to them: `These are my appointed feasts, the appointed feasts of the LORD, which you are to proclaim as sacred assemblies. ... For seven days present an offering made to the LORD by fire. And on the seventh day hold a sacred assembly and do no regular work ...
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Mark 16:1 very specifically says that the Sabbath was PAST and the first day of the week had begun, verse 2. Matthew 28:1 also very clearly says that it was AFTER the Sabbath, and the first day of the week began.
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2. It has had significance in almost every major religion. In the Old Testament the world was created in six days and God rested on the seventh, creating the basis of the seven-day-week we use to this day. In the New Testament the number seven symbolizes the unity of the four corners of the Earth with the Holy Trinity.
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Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates.
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['Sunday is Solis dies (the day of the Sun)', 'Monday comes from Lunae dies (the day of the Moon)', 'Tuesday roughly comes from Martis dies (the day of Mars, identified as German Tyw, norse Tyr)', "Wednesday comes from Mercurii dies (the day of Mercury, identified as Woden on the travellers' patron aspect…"]
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A: That's true; there is no mention of Ash Wednesday in the Bible. But there is a tradition of donning ashes as a sign of penitence that predates Jesus. In the Old Testament, Job repents “in dust and ashes,” and there are other associations of ashes and repentance in Esther, Samuel, Isaiah and Jeremiah.
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The Bible actually contains two complete sets of the Ten Commandments (Exodus 20:2-17 and Deut. 5:6-21). In addition, Leviticus 19 contains a partial set of the Ten Commandments (see verses 3-4, 11-13, 15-16, 30, 32), and Exodus 34:10-26 is sometimes considered a ritual decalogue.