where in the bible does it talk about enoch?
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The text of the Book of Genesis says Enoch lived 365 years before he was taken by God. The text reads that Enoch "walked with God: and he was no more; for God took him" (Gen 5:21–24), which is interpreted as Enoch's entering Heaven alive in some Jewish and Christian traditions.
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According to the Book of Enoch (a book of the Apocrypha), Azazel (here spelled 'ăzā'zyēl) was one of the chief Grigori, a group of fallen angels who married women.
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In the first passage the angel identified himself as Gabriel, but in the second it is Luke who identified him as Gabriel. The only other named angels in the New Testament are Michael the Archangel (in Jude 1:9) and Abaddon (in Revelation 9:11). Gabriel is not called an archangel in the Bible.
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New Testament The third mention is in the Epistle of Jude (1:14–15) where the author attributes to "Enoch, the Seventh from Adam" a passage not found in Catholic and Protestant canons of the Old Testament.
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What pleases God is a simple, honest, clean, and refreshing relationship with Him. Enoch pleased God because of his relationship with God, and the Lord said, “Enoch, this is what pleases Me most. Let's walk into eternity together.” What's interesting is that this is exactly what the Lord said about His Son, Jesus.
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The first biblical mention of Nimrod is in the Table of Nations. He is described as the son of Cush, grandson of Ham, and great-grandson of Noah; and as "a mighty one in the earth" and "a mighty hunter before the Lord".
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Idris is mentioned twice in the Quran, viz., here and in Chapter 21, verse 85, where he is mentioned as among those who patiently persevered. His identification with the Biblical Enoch, may or may not be correct.
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The raven (Hebrew: עורב; Koine Greek: κόραξ) is the first species of bird to be mentioned in the Hebrew Bible, and ravens are mentioned on numerous occasions thereafter. In the Book of Genesis, Noah releases a raven from the ark after the great flood to test whether the waters have receded (Gen. 8:6-7).
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The Protestant Bible provides names for three angels: "Michael the archangel", the angel Gabriel, who is called "the man Gabriel" in Daniel 9:21 and third "Abaddon"/"Apollyon" in Revelation 9:11.
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In the books of the Hebrew Bible and Old Testament Psalm 33:8 and 34:5 — 34:7 and 35:6 in Protestant Bibles). The belief that angels can be guides and intercessors for men can be found in Job 33:23-6, and in Daniel 10:13 angels seem to be assigned to certain countries.
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This is the only modern translation of the complete collection of deuterocanonical books known popularly as "The Apocrypha" that also includes Enoch, Jasher, and Jubilees. Aside from Jasher, they were included as secondary works in the canon of Scripture for most of the Church's history.
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Lot (/lɒt/; Hebrew: לוֹט – Lōṭ, "veil" or "covering"; Greek: Λώτ – Lṓt; Arabic: لُوط – Lūṭ) was a patriarch in the biblical Book of Genesis, chapters 11–14 and 19.
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Moses in the Bible. The Book of Exodus (written c. 600 BCE) picks up from the narrative in the Book of Genesis (chapters 37-50) of Joseph, son of Jacob, who was sold into slavery by his jealous half-brothers and rose to prominence in Egypt.
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First Book of Enoch, also called Ethiopic Book of Enoch, pseudepigraphal work (not included in any canon of scripture) whose only complete extant version is an Ethiopic translation of a previous Greek translation made in Palestine from the original Hebrew or Aramaic.
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Use in the Bible. The phrase "apple of my eye" occurs in several places in the King James Bible translation from 1611, and some subsequent translations: Deuteronomy 32:10: "He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye".
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Enoch, the seventh patriarch in the book of Genesis, was the subject of abundant apocryphal literature, especially during the Hellenistic period of Judaism (3rd century bc to 3rd century ad). ... I Enoch is a compilation of several separate works, most of which are apocalyptic.
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Enochian (English pronunciation: /ɛnoʊkiən/ en-oh-kee-ən) is an occult or angelic language recorded in the private journals of John Dee and his colleague Edward Kelley in late 16th-century England. Kelley was a spirit medium who worked with Dee in his magical investigations.