The Yom Kippur prayer?
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I think that'd be the “Hineni Heani Mimaas,” but, not being a Jew I can't be 100% sure!\nGood luck with it!\nx
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D.C. Prayer Tour \n\nEVERY SUNDAY 7 A.M. - 9 A.M. (click above on service times and directions)\n\n\nMIKE AND CINDY JACOBS OF GENERALS INTERNATIONAL ARE HOSTING A SPECIAL PRAYER CONFERENCE IN WASHINGTON, D.C. \nON JUNE 22-24: "SHIFT THE NATION" SPECIFICALLY REGARDING\nTHE FALL ELECTIONS IN AMERICA. \n\n\nTO COINCIDE WITH THEIR CONFERENCE THEY HAVE ASKED US TO CONDUCT A SPECIAL FREE GUIDED BUS PRAYER TOUR OF WASHINGTON, D.C. ON SAT., JUNE 24 AT 1:30 P.M., WHICH THEY ARE ADVERTISING ON THEIR WEBSITE: www.generals.org Click on "Upcoming Events." and go to the end of the info on the June 22-24 "Shift the Nation" event to see more info on the DC Prayer Tour. \nThe early registration discount date is by June 1. \n\nhttp://www.natlprayemb.org/id9.htm
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Glenda   --\n\nSince this is your only activity, I do not know if this is a loaded question or not.  For the sake of possible true interest, I will take the time to answer as best as I can.\nI am curious as to why you broke the passage down into two verse segments.  The entire 82nd Psalm is titled A psalm of Asaph.  It is presumed to be written by Asaph, who was a Levite leader of the choir of King David.\n\nVerses 1&2 is the introduction.  Asaph summarizes by saying that Divinity has judged the mighty ones (the elohim).  In this case, he was referring to the court judges, not pagan gods.  This is followed by the results of that Divine judgment, the admonition in the form of a question:  How much longer will you (the judges) favor the wicked with your unfair decisions?\n\nThis is punctuated with the Hebrew word Seleh.  This could be a fanfare or a choral response (or even a verbal equivalent of the Christian Amen).  It is often translated into English as an Interlude.\n\nVerses 3&4 lists the primary failures of the Judges, or at least tells them what they should be doing.  Hebrew use of shame.  Basically it calls for the Judges to stand up for the rights of those with little or no political power: the poor, the orphans, the needy, the afflicted or oppressed.  Help these out of the clutches of wicked.\n\nVerses 5&6 list the position of the wicked oppressors:  they are ignorant and without wisdom.  They are in darkness, but because they do not know this , they shake the entire world.  Again Asaph calls upon the Judges as the mighty ones (elohim), but not reminds them that all of humanity are children of the Most High.\n\nVerses 7&8 sum the concepts saying that even the Judges are men and will pass on.  Divinity will judge the earth and reveal the legacy.\n\nMy Hebrew is a little rusty, so please forgive any minor mistakes. The most confusing part of the text is the use of the word elohim (which is plural) and is similar to the singular form of the word used to address Divinity.  The King James version translates this as the word gods.
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Shabbat \nLevel: Basic\n  \n\nFor six days you may perform melachah, but the seventh day is a complete sabbath, holy to the L-RD ... it is an eternal sign that in six days, the L-RD made heaven and earth, and on the seventh day he rested and was refreshed. -Exodus 31:15-17 \nThe Nature of Shabbat \n The Sabbath (or Shabbat, as it is called in Hebrew) is one of the best known and least understood of all Jewish observances. People who do not observe Shabbat think of it as a day filled with stifling restrictions, or as a day of prayer like the Christian Sabbath. But to those who observe Shabbat, it is a precious gift from G-d, a day of great joy eagerly awaited throughout the week, a time when we can set aside all of our weekday concerns and devote ourselves to higher pursuits. In Jewish literature, poetry and music, Shabbat is described as a bride or queen, as in the popular Shabbat hymn Lecha Dodi Likrat Kallah (come, my beloved, to meet the [Sabbath] bride). It is said "more than Israel has kept Shabbat, Shabbat has kept Israel." \n\nShabbat is the most important ritual observance in Judaism. It is the only ritual observance instituted in the Ten Commandments. It is also the most important special day, even more important than Yom Kippur. This is clear from the fact that more aliyoth (opportunities for congregants to be called up to the Torah) are given on Shabbat than on any other day. \n\nShabbat is primarily a day of rest and spiritual enrichment. The word "Shabbat" comes from the root Shin-Bet-Tav, meaning to cease, to end, or to rest. \n\nShabbat is not specifically a day of prayer. Although we do pray on Shabbat, and spend a substantial amount of time in synagogue praying, prayer is not what distinguishes Shabbat from the rest of the week. Observant Jews pray every day, three times a day. See Jewish Liturgy. To say that Shabbat is a day of prayer is no more accurate than to say that Shabbat is a day of feasting: we eat every day, but on Shabbat, we eat more elaborately and in a more leisurely fashion. The same can be said of prayer on Shabbat. \n\nIn modern America, we take the five-day work-week so much for granted that we forget what a radical concept a day of rest was in ancient times. The weekly day of rest has no parallel in any other ancient civilization. In ancient times, leisure was for the wealthy and the ruling classes only, never for the serving or laboring classes. In addition, the very idea of rest each week was unimaginable. The Greeks thought Jews were lazy because we insisted on having a "holiday" every seventh day. \n\nShabbat involves two interrelated commandments: to remember (zachor) Shabbat, and to observe (shamor) Shabbat. \n\nZachor: To Remember \nRemember the sabbath day to sanctify it (Hebrew: Zakhor or et yom ha-shabbat l'kad'sho) -Deuteronomy 5:12 \nWe are commanded to remember Shabbat; but remembering means much more than merely not forgetting to observe Shabbat. It also means to remember the significance of Shabbat, both as a commemoration of creation and as a commemoration of our freedom from slavery in Egypt. \n\nIn Exodus 20:11, after Fourth Commandment is first instituted, G-d explains, "because for six days, the L-rd made the heavens and the earth, the sea and all that is in them, and on the seventh day, he rested; therefore, the L-rd blessed the Sabbath day and sanctified it." By resting on the seventh day and sanctifying it, we remember and acknowledge that G-d is the creator of heaven and earth and all living things. We also emulate the divine example, by refraining from work on the seventh day, as G-d did. If G-d's work can be set aside for a day of rest, how can we believe that our own work is too important to set aside temporarily? \n\nIn Deuteronomy 5:15, while Moses reiterates the Ten Commandments, he notes the second thing that we must remember on Shabbat: "remember that you were a slave in the land of Egypt, and the L-rd,
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Yom Kippur atones for transgressions against God, this does not include wrongs committed against other human beings. It is therefore the universal Jewish custom - some time before Yom Kippur -- to apologize and seek forgiveness from any friends, relative, or acquaintances whom we may have harmed or insulted over the past year.\n\nTHE FAST ITSELF\n\nThe Yom Kippur fast begins at sundown, and extends 25 hours until the following nightfall.\n\n\nThere are five areas of physical involvement which we remove ourselves from on Yom Kippur. They are:\n\n       1. Eating and Drinking\n       2. Washing\n       3. Applying oils or lotions to the skin\n       4. Marital Relations\n       5. Wearing Leather Shoes
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Mitzvot are commandments.  All Jews must follow the commandment.  Some of those commandments are to offer sacrifices at the temple.  The temple is destroyed and will not be rebuilt until the Messiah comes.  We Jews are waiting for the messiah.\nIn order to atone for our sins we do TESHUVA - we literally 'return', and repent.  We do this by asking others for forgiveness, giving more charity, and prayer.  We ask G-d for forgiveness.  \nYom Kippur is only part of this.  I don't have to wait until Yom Kippur to do teshuva.  \nThree times a day in prayer Jews ask G-d to help them 'return' to Him.
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http://www.shemamo.org/
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I don't know the answer off-hand.  I'll be tuning in to see.  ;)\n\nI have added this edit to my question which you answered:\n\nFeb 27, 2006 at 10:12 pm\nBill, John 19:31 says, "Now it was the day of Preparation, and the next day was to be a special Sabbath." Ok, so John is saying that the 14th of Nissan (the Day of Preparation) was on Friday that year. So the next day of course would have been Sabbath, as well as 15th of Nissan, the day of the Seder, so yes, a great sabbath. \n\nBut this in no way answers my question. Because if we are to believe John, then the 14th of Nissan that year occurred on a Friday. Therefore, the 15th would have begun Friday evening, there would have been a Passover Seder that evening, and according to Mark, Jesus ate that Passover Seder, then was not crucified until the Next Day, which according to John, then would have been on a Saturday!
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Wow. What did you do to worry so much this far out from Yom Kippur. And can't sleep too. To bad your not catholic.
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I got this out of the Manual of Esoteric Kristian Rites. \n\nInvoke God the Father\nLight a black candle while saying the following prayer, feeling Father God's presence "arrive" while doing so: \n\n"Our Father, who art in heaven, your name is Holy. May your kingdom come and your will be done, on earth as it is in heaven. Give us today our daily bread. Forgive us for our mistakes as we forgive those who have abused us. Save us from the time of trial and deliver us from evil. You have the kingdom, the glory, and the power, forever and ever. Amen." \n\nInvoke God the Mother\nLight a white candle while saying the following prayer, feeling Mother God's presence come while doing so: \n\n"Our Mother who art in Earth, hallowed, respected, joyful thy name. Thy holy realm is already come. Thy will awaits us to be done. Give us this day the strength to love, to be the lion and the dove. Forgive us as we tread your flowers, ignoring duties that are ours. Lead us from annihilation, to celebrate all creation. For we share in the life, the power, and the glory forever and ever. Amen."
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Here is the Tetragrammaton of God's name:   יהוה \n\n\nIt is too much to copy and paste . . . so there is it clean and simple . . . If you want to read . . . read the sources.
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It means "Jehovah" in Hebrew.  Haven't heard of the song but would love to.
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DEAR GILYSSE, \n\nTHIS IS AN OPEN INVITATION TO OUR GREAT FEAST ON SUNDAY EVENING. FOR ENTERTAINMENT WE WILL HAVE THE JUMPING JEWS OF JERUSALEM AND THE LOCAL UNUCHS WITH SPEECH IMPEDIMENTS WILL BE SINGING A SONG CALLED 'IF ONLY I WAD A WILLY, I WOULD WULE THE WORLD'\n\nAFTERWARDS, WE WILL BE HOLDING A MASSIVE ORGY IN THE LARGE HALL BY THE PEARLY GATES (BUT DON'T TELL JESUS) WHERE I WILL BE PERFORMING CHERRY POPPING & INSTANT HEALING WITH THE VIRGIN SISTERS OF MERCY.\n\nSEE YOU THERE!\n\nLOVE & SNOGS,\n\nGOD.
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Exodus 20:4 & 5\nSo that leads to the questions......\nwhy do so many places of worship ignore this command?\nand is God pleased with this practise?\n\n:(
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This is from the repentance recited in churches such as the Catholic and Anglican churches. It can be found in the prayer books of the church. I have the Anglican ASB 1980 and it seems to be a more modern version in that, so I believe you need to get a copy of the Book of Common Prayer. Try Amazon or Ebay, or your local church, which should have several.
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kabbalah is not a religion.  it's source is mystical Jewish teachings.  What Madonna and Britney are 'learning' at the Kabbalah Center in LA is not Kabbalah, but a poorly understood, mistranslation of an allegory.  hardly substantial.
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Try to translate this I cant figure out how but this is supposedly the only way.\nThat damn guy was talking bout the jewish website well I found it.