In the bible what does Beraiah mean?
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Jehovah hath created......
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Where is "the powerful ones" translation coming from?\n\nEl in hebrew means god\nElim is hebrew for gods.\nEloha is also an hebrew word for god\nElohim is the hebrew plural meaning gods.\n\nYou can find babylonia murals with all the gods represented in the sense of elohim (the gods).\nWhen the hebrews went mono, they kept the word.
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It is from the Hebrew Amayn meaning "let it be so".  The longer version of this would be Kayn Yihi Ratzon.\n\nIn Jewish practice, it isn't something you would say after your own prayer, but rather something you would say after hearing someone else's prayer. So it acts as an affirmation that you agree with what the other person has said.
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And the Lord wrote upon Cain's forehead the word Asugsahiben, signifying "blood for sake of self", a mark, lest any finding him might kill him.\n\nFrom the Osirian Bible of Egypt, India and China
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Jehovah and Lord is the diference. Greek definition is Kurios. it means supreme in authority. thats Jesus in NT
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think about this- The following infomation relates to before Jesus (may peace and blessing from God be upon him)....Deuteronomy 18:18 "I will raise for them a Prophet like you (Moses) from among their brethren and will put My words in his mouth, and he shall speak unto them, all that I command him". ................ Let me make some comments about the above:            Christians believe that this is a reference to Jesus (peace be upon him). One important word here is "Prophet". Christians believe Jesus is the son of God not a prophet of God. Another important word is "brethren". If it were Jesus the word would have been "children" because Jesus peace be upon him came from the children of Isaac\nrezmo373: Since Ismaaeel peace be upon him was the brother of Isaac peace be upon him, the reference is therefore to the children of Prophet Ismaaeel peace be upon him who will be brethren to the children of Isaac peace be upon him. Again the only Prophet from the brethren of the Jews and the Christians was Prophet Muhammad peace and blessings of God be upon him.  -  MOHAMED the most commonly used name by our global society today (named by the most greatest man ever)
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This is written in the Hebrew Talmud It says: "Be very careful if you make a woman cry, because God counts her tears. The woman came out of a man's rib--- not from his feet to be walked on, not from his head to be superior, but from the side to be equal, under the arm to be protected, and next to the heart to be loved.\n\nGod hears the words of the woman who complains to Muhammad about the cruelty of her husband; God hears her words when she complains directly to him. God listens to everything that is said; he hears all and observes all.
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It means the battle is the Lord's not ours\n\nMatthew 10\n\n14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.\n \n15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.\n \n16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.\n \n17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;\n \n18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.\n \n19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
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it's an arabic word means( HOLY)........i wish that helps....good luck
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This is a story about a prophet who dared to tell the truth. At the time of this story the Jewish people were divided into 2 kingdoms.  These kingdoms were Judah and Israel. Ahab was the king of Israel and Jehoshaphat was the king of Judah.\n\nJehoshaphat had gone to see Ahab.  Ahab was complaining to Jehoshaphat that the kingdom of Syria had taken some of his land.  The land in question Ramoath at Gilead. Ahab wanted Jehoshaphat to go with him to fight Syria and take back this land.\n\nJehoshaphat said he would go after they asked the advice from a prophet of God.  Ahab was ready with 400 prophets, only these prophets were not true prophets of God.  They were "yes men", that is men who said "yes" to anything the king wanted.  They also took part in idol worship, so they were not doing what God wanted them to do. When these prophets were asked if they, Ahab and Jehoshaphat, would win this battle they said that they would win, but Jehoshaphat wasn't satisfied and asked Ahab if there was another prophet of God.\n\nAhab told him that yes there was one named Micaiah, the son of Imlah.  King Ahab said, "I hate him!" he said he hated Micaiah because he never had anything good to say about him or what he wanted to do.  He said that all that Micaiah had to say about him was evil.  But King Jehoshaphat insisted that Ahab send for Macaiah.\n\nThe men that King Ahab had sent to get Macaiah even told Macaiah what to answer when the king asked for his advice.  When he was asked Micaiah answered what he was told to answer, but he said it in a way that every one would know that he was not telling the truth. This made Ahab angry and he ask him to tell the truth. Then Machaiah answered and told them the truth. He said if they went into this battle Israel would be scattered on the hills like sheep without a shepherd.\n\nAhab said, "Didn't I tell you that he wouldn't prophecy anything good about me, but evil? Another one of Ahab's men got so mad that he slapped Macaiah. Then Ahab order the Macaiah be put in prison and fed only BREAD and WATER until he got back.  Macaiah told Ahab that if he came back at all that what he had just told the them was not from God.\n\nWe know that Macaiah was telling the truth and what he said was from God because he was right. What he said would happen happened.    Even though Ahab had disguised himself for the battle he was killed in that battle.\nAs for Jehoshapaht? Some of the Syrian army saw Jehoshaphat in his chariot and chased him mistaking him for Ahab.  Jehoshaphat had to yell out that he was Jehoshaphat and not Ahab or he might have been killed, too.\n\nSometimes it might be hard to tell the truth but we should always tell the truth.
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It means that Jesus' teachings WERE ONLY meant for the people of Israel of that period of time who are lost in this world.\n\nLost in this world means that they had crossed out the line of God's commands and did what He had forbidden.\n\nNotice the capital words of "were only". It holds the key to the answer of seeking the right religion.
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I don't reckon that the inventors of this trademark had Hebrew in their mind when thought of it, but you are quite right.\n\nYah is one of god's many names in Hebrew.\nHoo means "he", or "his", but sometimes it has no meaning.\nThe combination of the two words is very popular in biblical names, such as Zedekiah (Tzidkiyahu: justice of Yah), or Isaiah (Yisha'ayahu: Yah is salvation).\n\nYahoo means "he is god".
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This Hebrew word means firm, and hence also faithful (Rev. 3:14). In Isa. 65:16, the Authorized Version has "the God of truth," which in Hebrew is "the God of Amen." It is frequently used by our Saviour to give emphasis to his words, where it is translated "verily." Sometimes, only, however, in John's Gospel, it is repeated, "Verily, verily." It is used as an epithet of the Lord Jesus Christ (Rev. 3:14).\n\nIt is found singly and sometimes doubly at the end of prayers (Ps. 41:13; 72:19; 89:52), to confirm the words and invoke the fulfilment of them. It is used in token of being bound by an oath (Num. 5:22; Deut. 27:15-26; Neh. 5:13; 8:6; 1 Chr. 16:36). In the primitive churches it was common for the general audience to say "Amen" at the close of the prayer (1 Cor. 14:16).\n\nThe promises of God are Amen; i.e., they are all true and sure (2 Cor. 1:20).\n\nYou might have noticed during "The Passion of the Christ" that if you listened to the aramaic, Jesus said "Amen" when speaking to his disciples. If you've read the Gospels, you'll remember the "Verily I say unto you..." or "Assuredly" that often begin Jesus' statements. The movie translated these as "Amen".
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The Bible says:\n\nEzekiel 1:15-16 - \n"Now as I beheld the living creatures, behold one WHEEL upon the earth by the living creatures, with his four faces. \n\nThe appearance of the WHEELS and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a WHEEL in the middle of a WHEEL. "\n\nEzekiel 1: 19-20\n"And when the living creatures went, the WHEELS went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up. \n\nWhithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the WHEELS."\n\nAlso, several verses in the 10th chapter of Ezekiel. Like:\nEzekiel 10:12-13\n\n"And their whole body, and their backs, and their hands, and their wings, and the WHEELS, were full of eyes round about, even the WHEELS that they four had.\n\nAs for the WHEELS, it was cried unto them in my hearing, O WHEEL."\n\nLM
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THE POOR RAISED UP OUT OF THE DUST, AND THE BEGGAR LIFTED UP FROM THE DUNGHILL (Part 1)\nPreached at Eden Street Chapel, Hampstead Road, on Lord’s Day Morning, August 20, 1843.\n"He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s and he hath set the world upon them."- 1Sa 2:8\nMOST of you are probably familiar, not only with the name of the person who uttered these words, but also with the circumstances under which they were spoken by her. But lest any should not immediately recollect the passage, I will just observe that they are the words of Hannah, the mother of the prophet Samuel, and that the circumstances under which they were spoken, were when she brought her infant son, and presented him before the Lord, that he might be his for ever. Her heart, it appears, was then so enlarged, and her soul so comforted and strengthened by beholding her infant son as the manifested answer to her prayers, that she burst forth into that song of thanksgiving of which the text forms a portion.\n\nBut before I enter into the experimental meaning of the text, it may be desirable, with God’s blessing, to trace out a few leading particulars of Hannah’s case.\n\nI believe, that, in Scripture, there are typical characters, as well as what are more properly called "types", or typical things; and Hannah appears to me to have been one of these typical characters. By typical characters, in this sense, I mean, not in the same way as Aaron, or Solomon, were types of Christ, but certain persons whose history and experience are typical or representative of God’s dealings with his people, or of characters that should arise in the church. The history of Hannah affords us more than one instance of these typical characters. We read, for instance, 1Sa 1:1,2 that "Elkanah had two wives; the name of the one was Hannah, and the name of the other Peninnah; and Peninnah had children, but Hannah had no children." Elkanah seems to me to typify the Lord Jesus-I think we may fairly assume this without doing violence to the figure; and his two wives seem to represent the church, Peninnah the professing, and Hannah the possessing church. Let us see if the figure will bear us out in this interpretation. Peninnah, in type, represents the professing church. As having a form of godliness, and a name to live, she had a vast superiority outwardly over her rival, for she was fruitful, whilst Hannah was barren. This points out the superiority, in outward fruit, which many professors have over God’s spiritually-taught children. But we may observe that in Peninnah’s fruitfullness there was nothing manifested of a supernatural character. She had children in the common course of nature, as other married women have them; there was nothing peculiarly providential, nothing eminently striking, nothing miraculous; but all took place in the usual course.\n\nNow this strikingly represents the way in which mere professors of religion bring forth their good works. The fruits they produce are not wrought in them by miracle; they do not spring out of a supernatural operation upon their consciences; but they are brought forth, from time to time, in the mere course of nature, without any galling disappointment on account of previous barrenness, without any earnest cry that the Lord would work powerfully in their soul, without any manifested answer to the prayer that he would make them fruitful in every good word and work. But these good works and religious performances, on which they pride themselves so highly, are brought forth by them in the usual course of nature, by the mere exertion of the creature, utterly independent of any work of the Holy Ghost upon their heart.\n\nBut this fruitfullness of Peninnah much galled and pained her barren rival, as the zeal, devotedness, piety and amiability, evide
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It's the French version of 'Susan', and entered the Christian world through two virgin-martyr saints, one the daughter of a Roman senator and the other an anonymous Palestinian, in the 3rd and 4th century, respectively. It means 'lilly' and 'shining flower' in Hebrew, very pretty :-)
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This does not mean he sinned, besides non of us can say we are pure.  God told us in the Quran very clearly (I wish I know the verse's no.): never purify yourselves.  It means 'none of you can say I am better than so and so'.  Abraham (pbuh) being a model for all of us, asks for redemption for any mishap he might have committed.  He is showing that even Prophets NEED God's forgiveness.  He is asking this for all followers, it does not mean Ismaiel in particular.  The above answers are mere mockery.\nWe, Muslims, always use this prayer literally, it is so heartwarming.