In which year,Mahammad start to offer the pig to Allah?
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i think that it is better for u to go to learn how to respect muslims and donot say false things about them instit of using the pc and the net,Allah is all forgiver and he is not in need for pigs from Muhammed(PBUH) in order to forgive muslims,i would like u to go to eat those pigs which eat rubbish instit of talking about ur masters\n\nn.b:for ''eddie k'':u got ur hope\n\nn.b:for u,he is Muhammed(PBUH),plz write ur masters name in a right way.
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The Chinese New Year of the Dog was on January 29, 2006 [this year] ! \nThe next Chinese New Year of the Pig is on February 18, 2007.
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WHEN ALLAH SEND ADAM(A.S) ON EARTH.
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Muslims accept the Bible as their early history.
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Depends on the law of the specific countries. I have certainly seen in some of the muslim countries they do sell pork.
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Yes, I have know of Muhammad since my early teens.\n\nMuhammad (c. 570–632) (Arabic: محمد) (listen (help•info)), also transliterated Mohammad, Mohammed, Muhammed, and sometimes Mahomet (following the Turkish), is believed by Muslims to be God's final prophet sent to guide all of mankind with the message of Islam. He is referred to as "The Prophet" (Arabic: النبي) within the faith. Non-Muslims generally consider him to be the founder of Islam.\nAccording to traditional Muslim biographers, he was born c. 570 in Mecca (Makkah) and died on June 8, 632 in Medina (Madinah). Both Mecca and Medina are cities in the Hejaz region of present day Saudi Arabia. The name Muhammad means "the praised one" in Arabic.\nBorn Muhammad ibn Abdullah, he is said to have initially been a merchant who traveled widely.\nMuhammad often retreated to the mountains outside Mecca, for prayer and contemplation. Muslims believe that in 610, at about the age of forty, while praying in one of these mountain caves called Hira, he was visited by the Angel Gabriel who commanded him to memorize and recite the verses sent by God. These verses were later collected as part of the Qur'an. Gabriel told him that God (Allah in Arabic) had chosen him as the last prophet to mankind. He eventually expanded his mission as a prophet, publicly preaching a strict monotheism and warning against a Day of Judgement where all humans shall be held responsible for their deeds. He did not completely reject Judaism and Christianity, two other monotheistic faiths known to the Arabs; rather he said that he had been sent by God in order to complete and perfect their teachings. Many in Mecca resented his preaching and persecuted him and his followers. Muslims believe that this was in part due to his followers' holding Muhammad's authority above that of their leaders. Eventually, persecution followed and in 622, he was forced to flee from Mecca (the Hijra) and settled in Yathrib (now known as Medina) with his followers, where he was the leader of the first avowedly Muslim community. War between factions in Mecca and Medina followed, in which Muhammad and his followers were eventually victorious. The military organization that was created by this struggle was then set to conquering the other tribes of Arabia. By the time of Muhammad's death, he had unified Arabia, spread Islam throughout the Arabian Peninsula, and launched expeditions to the north, towards Syria and Palestine.\nUnder Muhammad's immediate successors, the Islamic empire expanded into Palestine, Syria, Mesopotamia, Persia, Egypt, North Africa, and Iberia. Later conquests, commercial contact between Muslims and non-Muslims, and missionary activity spread Islam over much of the globe.\nSources\nThe main sources for biographies of Muhammad are found in Islamic documments such as the Qur'an, the Sira biographies, and the Hadith collections. While the Qur'an is not a biography of Muhammad, it does provide information about his life. The earliest surviving biographies are the Life of the Apostle of God, by Ibn Ishaq (d. 768), edited by Ibn Hisham (d. 833); and al-Waqidi's (d. 822) biography of Muhammad. Ibn Ishaq wrote his biography some 120 to 130 years after Muhammad's death. The third source, the hadith collections, like the Qur'an, are not a biography per se. In both the Sunni and Shia belief, they are the accounts of the verbal and physical traditions of Muhammad.\nSome skeptical scholars (Wansbrough, Cook, Crone, and others) have raised doubts about the reliability of these sources, especially the hadith collections. They argue that by the time the oral traditions were being collected, the Muslim community had grown and also fractured into rival sects and different schools of thought and each sect and school had its own sometimes conflicting traditions of what Muhammad and his companions had done and said. Traditions multiplied, and Muslim scholars made
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"And He Shall Be Called""\n\nOK Same Thing Isn't It? Here you go....\n\n1. Allah The God \n2. ar-Rahman The All Beneficent \n3. ar-Rahīm The Most Merciful \n4. al-Malik The King, The Sovereign \n5. al-Quddūs The Most Holy \n6. as-Salām Peace and Blessing \n7. al-Mu'min The Guarantor \n8. al-Muhaymin The Guardian, the Preserver \n9. al-'Azīz The Almighty, the Self Sufficient \n10. al-Jabbār The Powerful, the Irresistible \n11. al-Mutakabbir The Tremendous \n12. al-Khāliq The Creator \n13. al-Barī' The Maker \n14. al-Musawwir The Fashioner of Forms \n15. al-Ghaffār The Ever Forgiving \n16. al-Qahhār The All Compelling Subduer \n17. al-Wahhāb The Bestower \n18. al-Razzāq The Ever Providing \n19. al-Fattāh The Opener, the Victory Giver \n20. al-Alīm The All Knowing, the Omniscient \n21. al-Qābid The Restrainer, the Straightener \n22. al-Bāsit The Expander, the Munificent \n23. al-Khāfid The Abaser \n24. ar-Rāfic The Exalter \n25. al-Mucizz The Giver of Honor \n26. al-Mudhill The Giver of Dishonor \n27. as-Samīc The All Hearing \n28. al-Basīr The All Seeing \n29. al-Hakam The Judge, the Arbitrator \n30. al-cadl The Utterly Just \n31. al-Latīf The Subtly Kind \n32. al-Khabīr The All Aware \n33. al-Halīm The Forbearing, the Indulgent \n34. al-cazīm The Magnificent, the Infinite \n35. al-Ghafūr The All Forgiving \n36. ash-Shakūr The Grateful \n37. al-calī The Sublimely Exalted \n38. al-Kabīr The Greatest \n39. al-Hafīz The Preserver \n40. al-Muqīt The  \n41. al-Hasīb The Reckoner \n42. al-Jalīl The Majestic \n43. al-Karīm The Bountiful, the Generous \n44. ar-Raqīb The Watchful \n45. al-Mujīb The Responsive, the Answerer \n46. al-Wāsic The Vast, the All Encompassing \n47. al-Hakīm The Wise \n48. al-Wadūd The Loving, the Kind One \n49. al-Majīd The All Glorious \n50. al-Bācith The Raiser of the Dead \n51. ash-Shahīd The Witness \n52. al-Haqq The Truth, the Real \n53. al-Wakil The Trustee, the Dependable \n54. al-Qawiyy The Strong \n55. al-Matīn The Firm, the Steadfast \n56. al-Walī The Protecting Friend, Patron, and Helper \n57. al-Hamīd The All Praiseworthy \n58. al-Muhsī The Accounter, the Numberer of All \n59. al-Mubdi' The Producer, Originator, and Initiator of all \n60. al-Mu'id The Reinstater Who Brings Back All \n61. al-Muhyi The Giver of Life \n62. al-Mumīt The Bringer of Death, the Destroyer \n63. al-Hayy The Ever Living \n64. al-Qayyūm The Self Subsisting Sustainer of All \n65. al-Wājid The Perceiver, the Finder, the Unfailing \n66. al-Mājid The Illustrious, the Magnificent \n67. al-Wāhid The One, the All Inclusive, the Indivisible \n68. as-Samad The Self Sufficient, the Impregnable, the Eternally Besought of All, the Everlasting \n69. al-Qādir The All Able \n70. al-Muqtadir The All Determiner, the Dominant \n71. al-Muqaddim The Expediter, He who brings forward \n72. al-Mu'akhkhir The Delayer, He who puts far away \n73. al-Awwal The First \n74. al-Akhir The Last \n75. az-Zāhir The Manifest; the All  \n76. al-Bātin The Hidden; the All Encompassing \n77. al-Wālī The Patron \n78. al-Mutcālī The Self Exalted \n79. al-Barr The Most Kind and Righteous \n80. at-Tawwāb The Ever Returning, Ever Relenting \n81. al-Muntaqim The Avenger \n82. al-cafuw The Pardoner, the Effacer of Sins \n83. ar-Ra'ūf The Compassionate, the All Pitying \n84. Mālik al-Mulk The Owner of All Sovereignty \n85. Dhu l-Jalāl wa l-Ikrām The Lord of Majesty and Generosity \n86. al-Muqsit The Equitable, the Requiter \n87. al-Jāmic The Gatherer, the Unifier \n88. al-Ghanī The All Rich, the Independent \n89. al-Mughnī The Enricher, the Emancipator \n90. al-Mānic The Withholder, the Shielder, the Defender \n91. ad-Dārr The Distressor, the Harmer \n92. an-Nāfic The Propitious, the Benefactor \n93. an-Nūr The Light \n94. al-Hādī' The Guide \n95. al-Badīc Incomparable, the Originator \n96. al-Bāqīc The Ever Enduring and Immutable \n97. al-Wārith The
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That's what Lord Krishna tells in Bhagavad Gita. Why dont you read that. If you are seeking the essence, then it is mentioned in the conclusion, the last chapter (18.65)...\n \n"Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend."\n\nBut if you ask - Why should I do that ? then the whole Bhagavad Gita simply answers that. \n\nAnd Krishna is GOD .. a 2 months old child cannot kill a giant deamon as Putana..
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The second and final coming of Jesus (peace be upon him) as Judge as at the End Times is one of what the Muslims believe about  Jesus. However it is not recorded in the Qur'an as you mentioned but it is recorded in one of the saying of Prophet Muhammad (peace be upon him) which is recorded as authentic from a line of trustworthy narrators. \n\nThe saying goes something like this:\n"At the end of times, Jesus will descend upon the earth. He will break the cross, kill the pigs and become a just Judge." \n\nSome Muslim scholars interpretation on this saying is: "Jesus will not  break the cross one by one and also kill the pigs one by one which is quite impossible but rather it signifies that people will turn into the folds of Islam in abundance leaving their old beliefs. He will then become a worldly Judge for humans not of his own will but of the will of He who send him which is Almighty God."\n\nHope this answers your question.
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Allah, who is all merciful, kind and loving. The King of peace!
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allah...the muslim god was named after him.
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2006 = 1427 in Islamic calender.
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Your middle eastern friends may be muslims, and if so, they do not keep dogs as pets.  To the muslims, the dog and pig are both ceremonially unclean animals, not to be touched even.  So they would not have much contact with dogs from not ever having one as a pet and would not understand your affection for your dog.  They're not being unkind, I don't think, just not aware.
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cows tongue. i am a muslim so i cannot eat pigs brain
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Muhammed failed to produce a miracle because he's a fraud , a liar, a murderer, a rapist, a thief, an arsonist, a butcher of religions, a devil worshiper and a pedophile. Pork is in fact banned in islamic society, yet another thing they stole from the jews.
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al suli had a great crush on the king's favorite concubine princess daliah. he confided this to al mumu who was the king's chief adviser and court magician. al suli said that all he ever wanted in his life was to suck and suck princess daliah's big succulent breasts. al mumu told al suli that his magic might be able to help but al suli must promise to pay him two bags of gold. al suli agreed and promised he'd pay him after. al mumu took a cup of al suli's saliva and the two separated. the next day, al mumu sprinkled a magic potion onto princess daliah's brassieres in the royal closet. that afternoon the princess got a terrible itching sensation on her breasts. the king called upon al mumu and sought his advice. after his oracle, al mumu proclaimed that only one person could cure the princess' itch- al suli, because his tongue had medicinal properties. he was to suck the beautiful princess' breasts in order for the itch to subside. so the king sent for al suli and his wish was granted. he sucked and sucked the princess' breasts all day and all night. he sucked like a hungry baby and he didnt stop until daliah's breasts were sore but relieved also of the itching.al suli left the palace a very happy man. the next day, al mumu went to see al suli and demanded for his two bags of gold. al suli gave him a surprised look and pretended he didnt know what al mumu was talking about. al suli thought he had gotten the better of al mumu and walked away humming to himself. not to be outsmarted by a palace idiot, al mumu went inside the king's royal closet and sprinkled his magic potion onto the king's colorful underwears. need i continue? go back to work!
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2007_Feb. 18! Maybe this is year of pig.. i don't know