what is the native legend of the birth of a white whitetail deer?
955599
You might be thinking of the white buffalo...\n\nhttp://www.homestead.com/WhiteBuffaloMiracle/\n\nThe birth of the white buffalo was supposed to herald the advent of White Buffalo Woman, a woman sacred to the Sioux tribe.  The legend goes that when she returns, she will restore the Sioux nation to its former glory.
191359
There´s another story of el Duende, i think every country have a different story for this mithological legend.\nHere´s one from Argentina:\n\nIt is said that is a boy that died without to be baptized or a bad boy that struck his mother.  He is very small, he carries a large hat and he cries like a creature.  He has a hand of iron and another of wool, when himself about to someone asks him if with which hand he desires to be struck.  Some they say that, without importing the election, the elf will strike always with that of iron.  Other, on the other hand, they assure that the unprepared choose that of wool and that is this the one that in reality more hurts.  \n\nIt possesses some very harmful eyes and very sharp teeth.  Is used to appearing at the moment of the siesta or in the night in the cañadones or fractions.  It has predilection toward the very young children, although also strikes without piety to the greater.  \n\nIn the zone of the Calchaquí Valley exist two very curious histories with respect al elf:  \n\nOne tells that an archaeologist, being gone in the hill to hours of the siesta the crying of a boy listened.  When he go there, he saw a child squatting and with the mush head.
34392
Are you asking about a specific Indian legend?
1139849
As SomeDude said, that's a deer.\n\nSee the high crowned teeth, folded in lamellar plates that look almost like leaves?  Those are the cheek teeth (premolars and molars) of a cervid (member of the deer family).\n\nThe long gap between those teeth and the tip of the jaw is known as the diastema.  There are no teeth in that section of the jaw.  The incisor teeth that would be at the tip of the jaw appear to be missing, but they often fall out after death.\n\nHere's a page from Montana State University that discusses how to determine the age of a white-tailed deer by examining the molars:\n\nhttp://www.montana.edu/wwwpb/pubs/mt200107.html\n\nI'm not sure yours is a white-tailed deer, but I suspect that it might be.
44963
Sporting & Fun:\n\nHave you heard of "Fox Hunting"...A fox was released, and blood hounds were releases, and men on horses went after the fox.  Once they caught the animal, it's tail was cut off.\n\nSurvival:\n\nLike Davey Crocket. . . they used trapps.
35520
Have you tried the "Native American Indian Resources" website? \n\n"Native American Myths" is another website with lots of links.\n\n"American Folklore" has a lot of information on Native American myths and legends.
467040
In china in the early ages where they used to stuff the skin of deers and some other animals with tiny rocks and form a sphere then kick it around into small holes. It was then transfered to the british who then made it world wide and spread it all around the world..\n\nSure of it and i can bet on my life..
861452
whites were pagan before ...
595924
White tailed deer are a pest in the garden. While driving at nite and you hit a white tailed deer, it may damage the automobile or cause you to swirve and crash. White tailed deer benifit the enviroment by being a part in the chain of life.
450169
Its commonly known as "white man syndrom" or from the Latin White Peniscis Smallicis. Dont be alarmed. Many of us white man have chased after the Dream of have whats known as "The Big Daddy" many have tried, but many have failed. But yet we keep searching, only to finly die with the same tiny Tally Wacker we were born with.
688503
"The Legend of Lylah Clare"\nhttp://www.imdb.com/title/tt0063219/
47413
A phenomena swept the American west in 1888 by Paiute holy man Wovoka from Nevada.. Wovoka, son of the mystic Tavibo, drew on his father's teachings and his own vision during an eclipse of the sun. He began spreading the "gospel" that came to be known as the Ghost Dance Religion. He claimed that the earth would soon perish and then come alive again in a pure, aboriginal state, to be inherited by the Indians, including the dead, for an eternal existence free from suffering.  \n    To earn this new reality, however, Indians had to live harmoniously and honestly, cleanse themselves often, and shun the ways of the whites, especially alcohol, the destroyer. Wovoka also discouraged the practice of mourning, because the dead would soon be resurrected, demanding instead the performance of prayers, meditation, chanting, and especially dancing through which one might briefly die and catch a glimpse of the paradise-to-come, replete with lush green prairie grass, large buffalo herds and Indian ancestors.Kicking Bear, a Miniconjou Teton Lakota, made a pilgrimage to Nevada to learn about this new "religion". \nTogether with Short Bull, another Miniconjou mystic, they gave another interpretation, choosing to disregard Wovoka's anti-violence and emphasizing the possible elimination of the whites. Special Ghost Dance Shirts, they claimed, would protect them against the white man's bullets.\nWhite officials became alarmed at the religious fervor and activism and in December 1890 banned the Ghost Dance on Lakota reservations. When the rites continued, officials called in troops to Pine Ridge and Rosebud reservations in South Dakota. The military, led by veteran General Nelson Miles, geared itself for another campaign.  \n\nThe presence of the troops exacerbated the situation. Short Bull and Kicking Bear led their followers to the northwest corner of the Pine Ridge reservation, to a sheltered escarpment known as the Stronghold. The dancers sent word to Sitting Bull of the Hunkpapas to join them. Before he could set out from the Standing Rock reservation in North Dakota, however, he was arrested by Indian police. A scuffle ensued in which Sitting Bull and seven of his warriors were slain. Six of the policemen were killed. \n\nGeneral Miles had also ordered the arrest of Big Foot, who had been known to live along the Cheyenne River in South Dakota. But, Big Foot and his followers had already departed south to Pine Ridge, asked there by Red Cloud and other supporters of the whites, in an effort to bring tranquility. Miles sent out the infamous Seventh Calvary led by Major Whitside to locate the renegades. They scoured the Badlands and finally found the Miniconjou dancers on Porcupine Creek, 30 miles east of Pine Ridge. The Indians offered no resistance. Big Foot, ill with pneumonia, rode in a wagon. The soldiers ordered the Indians to set up camp five miles westward, at Wounded Knee Creek. Colonel James Forsyth arrived to take command and ordered his guards to place four Hotchkiss cannons in position around the camp. The soldiers now numbered around 500; the Indians 350, all but 120 of these women and children. \n\nThe following morning, December 29, 1890, the soldiers entered the camp demanding the all Indian firearms be relinquished. A medicine man named Yellow Bird advocated resistance, claiming the Ghost Shirts would protect them. One of the soldiers tried to disarm a deaf Indian named Black Coyote. A scuffle ensued and the firearm discharged. The silence of the morning was broken and soon other guns echoed in the river bed. At first, the struggle was fought at close quarters, but when the Indians ran to take cover, the Hotchkiss artillery opened up on them, cutting down men, women, children alike, the sick Big Foot among them. By the end of this brutal, unnecessary violence, which lasted less than an hour, at least 150 Indians had been killed and 50 wounded. In comparison, army casualties were 25 killed and 39 wo
17288
killed a whitetail with my bow at 45 yards. Longest shot I ever made. Something spiritual about bow hunting....
885703
Thye built earth lodges. \nTheir principle village, containing about 70 lodges was located on the south bank of an old channel of the river, about 12 miles south of Lisbon, Ransom County, North Dakota. While there they acquired horses and metal knives, but still did not have guns. Armed with the bow and arrow and lance, the Cheyenne soon came to depend on the vast buffalo herds to supplement their diet of beans, corn and squash.\n\nIt is estimated they acquired horses about 1750. By the early 1800's, the Cheyenne ranged widely to the southwest of the Missouri River. A french trader, Persine duLuc, noted that, although the Cheyenne wandered the greatest part of the year, they sowed maize (corn) and tobacco near their "cottages" which they came to reap at the beginning of autumn (the Cheyenne built earth lodges to live in, some more than 40' in diameter).
910150
Awesome outing!  Congratulations.  I took my first deer this year, during archery season.  16 yrd shot - dropped her where she stood.  Field dressed, skinned, butchered, de-boned, and ground meat all on my own.  Friends guided me, but work was done by yours truly.  Just finished drying 20 lbs of jerky.  Cooking the loins this weekend with a couple friends.  Once again, great hunt.
243120
Muntjacs (genus Muntiacus) are small deer. As with all deers, their antlers look velvety while they're growing (which occurs yearly), because they're covered with short-haired skin. When the antlers have fully grown, the velvet falls away and they are naked, with the bone exposed.
926919
Here's a good one: http://www.biggamehunt.net/sections/Whitetail_Deer/A_Guide_to_Butchering_Deer_11220412.html\n\nAs far as the cuts go, it's the same as a cow.\n(Yes, I know - I don't know where THOSE are either - but that's what people tell me).\n\nYou gotta practice.  I'm starting to get the hang of it after about 6 of them.  However, if you'd have seen my first few attempts - you'd know why they call it "butchering".\n\nI generally try to sucker someone who's done it for years to do it.\nDo the old Mark Twain "whitewashing a fence" routine, or hem and haw and start cutting all over - until they offer to help and/or do it.