what is the papulatation of catholic realegionin the world?
916889
What is the population of catholic Religion in the World?\nI mean the people of the Vatican? \n100%
563929
I am a Roman Catholic and what makes me feel that my religion is a True one is that we Christians belong to a REVEALED RELIGION. i.e. God becomes Man, Dies for the whole human race, reconciles us back to our Father in Heaven and then Glorifies his name by rising from the dead.
987011
Guardian Angel, what the hell are you talking about?  Catholics are Christians.  By definition Chrsitian is a follower of Christ.  DUH!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
843790
believe me friend, you'll go (death) before the Vatican goes. Get over it! You know you want to be a Catholic. Mary...pray for us!
29628
Catholic.  A lot of Italian, latins and whites are Catholic.
856629
Clericalism, intolerance and hypocrisy.
459682
dani-- I too want to do the samething. I thik I posted a very similar question a few weeks ago. And I've seen someone else post one just the same. One person said something to the effect of the catholic church takes number by who is actually a parishioner. But I think I know where you are coming from, I 've received all my sacraments and I want the catholic church to know so that they can see that there are people out there that have turned their back on the catholic church.  Usually the catholic church does not take into account the number pf people that have left and it should be time that anyone who no longer follows catholism should send a letter to their local catholic church declaring that they have walked away.\n\nOn a side note not only did I turn away from catholism but religion as a whole. I do not see the need for religion nor do I want to be part of any religion.  but that part is just me, not sure about you.\nin anycase here is an idea which I am planning on doing, just send a letter in a resignation format declaring that you have turned away from catholism and whatever else you want to say and conclude with I want my name removed from being a catholic.
281204
go to\n\nhttp://en.wikipedia.org/wiki/Catholic
1021867
I looked for the statement by Cardinal Castrillon but couldn't find it. So I can't state an opinion.\n\nPlease add a link next time. \n\nThank you.
1129195
Catholicism, Orthodox Christianity and Reformed Protenstantism.
962478
yes it does.\n\nwhile you would not be renouncing GOd or Christ, you are renouncing the tennants of the Catholic church so.... you would be a mormon, not a Catholic.
6083
Vatican is the country of the Catholic religion, it’s a high respect religion place, and it can not be a place of Mafia.I hope that you realy don’t you means this question\nVatican must be respected
64076
Catholicism is a religion and evangelism is not.
221814
In the sixteenth century, Spaniards arrived on Philippine shores. One of their expressed aims for colonizing our islands was to Christianize the pagan natives. Many university students of today, however, no longer accept this. They believe that Spanish missionaries were instruments of a merchant empire with designs on cheap raw materials and the strategic ports of a Pacific archipelago.\n\nVarious consequences stem from the manner in which Christianity entered Filipino life. First, priests, nuns and church workers occupied social positions of power, as they were simultaneously loved, feared and revered by the local population. Second, the Spanish Catholic Church attempted to expand very rapidly throughout the archipelago. This resulted in the physical presence of church buildings and church networks even in farflung rural areas.\n\nWhen the Marcos regime became extremely abusive, the only other social counterbalance to the power and physical presence of the dictatorship was the Catholic Church. This occupied positions of influence not only in urban centers, but also in the countryside as well. More so, its physical presence throughout the country became convenient ad hoc centers of dissemination for information regarding political activities.\n\nThe politico-cultural impact of Christianity on Filipino liberation movements runs through history. What has come to life in our society is an integration of Western Christianity with the more deeply set spiritual orientations of an Asian people. As one psychologist writes, "During Spanish times, he (the Filipino) accepted Roman Catholicism whose saints fused beautifully with his belief in a spirit world . . ." (Bulatao, 1986).\n\nDuring four centuries of Spanish rule, pockets of peasant uprisings challenged the colonial authorities. Cultural themes in the popular religious book called the Pasyon inspired Filipino revolutionary activity (Ileto, 1979). Peasant leaders strongly identified with the image of the suffering Christ, whose death on the Cross was the ultimate sacrifice for the common good.\n\nWhen Marcos declared Martial Law in 1972, the ideas if the theology of liberation had begun to take root in the Philippines. Throughout the dictatorship, various liberation movements weaved in and out of a political worldview that combined transcendental ideas of man with more pragmatic Marxist-style outlooks. (Human Development Research and Documentation, 1982).\n\nCatholic bishops took longer than Church grassroots movements to respond to Marcos' regime (Quevedo, 1986). In the first ten years of Martial Rule, pastoral letters by the Catholic Bishops Conference of the Philippines (CBCP) remained relatively non-committal. Later, a significant change took place. For example, its 1983 statements touch the most sensitive social issues of that year (Hardy, 1984).\n\nThe February Revolution of 1986 highlighted the marriage of religion with politics. Thousands of Filipinos faced the regime's tanks unarmed. The street revolutionaries had nothing but prayers and whispered calls to their Mother Mary to protect them from harm. Eventual victory was not only a historical moment of political change, but also "a profoundly religious experience" (Nebres, 1986).\n\nIn those momentous February days, faith-expression was a mixture  of Western Catholicism and folk culture. The Filipino's highly personalistic culture demanded that leadership emanate from persons physically present during the crisis. Throughout the four days at EDSA, there was the "personal participation of the Sto. Niño or the Blessed Mother leading the procession. It was all very Filipino" (Bulatao, 1986)\n\nThe Filipino concept of power blended well with Christian orientations to produce the EDSA victory. In our culture, there are two sources of social strength: lakas and awa. The first is possessed by the powerful; it is their capacity to get what they want because of politico-economic-military re
962684
Christian is the tree. Catholic is the branch of the tree.
628037
You nailed it!\n\nThe fact that there is more opposition to the Catholic Church, and less opposition towards the other Christian denominations, proves the Divine Origin of the Catholic Church.\n\n"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. \n"Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. \nRejoice and be glad, for your reward is great in heaven, for so men persecuted the prophets who were before you.
911113
Well you pretty much answered your own question..thoroughly I might add. That's a silly Catholic guilt mechanism designed to control people when a person who knows better wants to control them. I'd imagine that the people that dish out this nonsense rarely believe it, it simply gives them more control in other peoples lives. Good to see you see better than that :)