Where can I find a good article about Martin Luther King?
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I Have a Dream\n\nhttp://www.americanrhetoric.com/speeches/mlkihaveadream.htm\n\nVoices for Freedom\n\nThe Civil Rights Movement of the 1960's and 1970's has produced some the most passionate and moving speeches in American History. The list below will give you a good insight into how Activists got their messages out, and what they were fighting for. \n\nhttp://www.albany.edu/dept/sisp/jjpowers/WebCollabS05/civilrights/products.html\n\nThe Civil Rights Movement (1954-1969)\n\nhttp://www.uwm.edu/~jnelsen/ushist/contents.html\n\nMARTIN LUTHER KING, JR. WEBSITES\n\nA comprehensive site with lots of links.\n\nhttp://www.cumbavac.org/Martin_Luther_King.htm\n\nMartin Luther King Jr (1929 - 1968)\n\nhttp://www.thekingcenter.org/\n\nhttp://www.extension.umn.edu/units/diversity/mlk/mlk.html\n\nhttp://who2.com/martinlutherkingjr.html\n\nhttp://www.bbc.co.uk/history/historic_figures/king_martin_luther.shtml\n\nA Tribute to Dr. Martin Luther King, Jr.\n\nHistory is indeed made up of significant events which shape our future and outstanding leaders who influence our destiny.\n\nhttp://www.liu.edu/CWIS/CWP/library/mlking.htm\n\nhttp://www.liu.edu/CWIS/CWP/library/aaslvwww.htm\n\nMartin Luther King © \n\nKing was born in Atlanta, Georgia. His father was pastor of a Baptist church, his mother a schoolteacher. Originally named Michael, he was renamed Martin when he was about six years old. \n\nHe entered Morehouse College in 1944, and here he met Dr Benjamin Mays, a scholar who encouraged him to enter the ministry. After graduating in 1948, King went to Crozer Religious Seminary to undertake post-graduate study. He received his doctorate in 1955.\n\nhttp://www.stanford.edu/group/King/\n\nMartin Luther King, Jr.: A Biographical Sketch\n\nhttp://www.lib.lsu.edu/hum/mlk/srs218.html\n\nA Tribute to Dr. Martin Luther King, Jr.\n\nHistory is indeed made up of significant events which shape our future and outstanding leaders who influence our destiny. \n\nhttp://www.liu.edu/cwis/cwp/library/mlking.htm\n\nIntroduction:\n\nThe following lesson encourages students to reflect on nonviolence as an instrument to change unjust laws by studying the Birmingham Campaign of 1963. \n\nhttp://seattletimes.nwsource.com/mlk/index.html\n\nDr. Martin Luther King Jr. establishes himself as the national leader of the civil rights movement, leading boycotts and staging protests against segregation in the South.\n\nhttp://seattletimes.nwsource.com/mlk/king/photogallery.html\n\nHe touched the heart and spirit of this white man, his message transcends time and resonates in the lessons I teach to my two young sons, a message of equality, peace, understanding and a celebration of difference rather than a fear of difference. He was taken from us by a spiteful and ignorant man, a man who personified the evil of a society that feared a man of peace and solidarity. We miss you Martin, I miss you Martin..!!!\n\n"I have the audacity to believe that people everywhere can have three meals a day for their tired bodies, education and culture for their spirits. I believe that what self-centered men have torn down, men other-centered can build up. I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and non-violent redemptive goodwill will proclaim the rule of the land 'and the lion and the lamb shall lie down together and every man shall sit under his own vine and fig tree and none shall be afraid.' I still believe that we shall overcome." \n\nMartin Luther King, Jr.\n\nKevin, Liverpool, England.
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I think some of the best and most thought-provoking were done by Time magazine and can be found at,\n\nhttp://www.time.com/time/photoessays/mlk/\n\nPlus, this site also provides many great quotes from Dr. King Jr. for your report.
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http://www.msspecial.com/ljalw.htm\n\njanet jackson right?
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read it\n\n"I Have A Dream" \nby Martin Luther King, Jr,\n---------------------------------------------------\n\nDelivered on the steps at the Lincoln Memorial in Washington D.C. on August 28, 1963. Source: Martin Luther King, Jr: The Peaceful Warrior, Pocket Books, NY 1968 \n\nFive score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free. \n\nOne hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. \n\nSo we have come here today to dramatize an appalling condition. In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. \n\nThis note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. \n\nSo we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. \n\nIt would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. \n\nThe whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. \n\nWe must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. \n\nThe marvelous new militancy which has engulfed the Negro community must not lead us to distrust
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Try \n\nwww.biography.com \n\nor use google
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might try this site\n\nhttp://findarticles.com/p/articles/mi_hb4298
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http://www.williemcginest55.com/intro/\nhere you go!
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http://en.wikipedia.org/wiki/Fredrick_Douglas#Abolitionist_Activities
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Please see these links for some good info on Nelson Mandela:\n\nhttp://www.encyclopedia.com/html/M/Mandela.asp\nhttp://www.encyclopedia.com/html/S/SthA1fr.asp\nhttp://www.answers.com/topic/nelson-mandela
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Rev. Martin Luther King, Sr. (December 19, 1899–November 11, 1984) was a Baptist minister, an early civil rights leader and an advocate for social justice. He was also the father of American civil rights leader Martin Luther King, Jr., who was born in 1929. The elder King led the Ebenezer Baptist Church in Atlanta, Georgia, and his personal example helped inspire Martin Luther King Jr. to enter the ministry. King Sr. was also a significant leader of the civil rights movement, becoming the head of the National Association for the Advancement of Colored People chapter in Atlanta and of the Civic and Political League, and encouraging his son to become active in the movement. After King Jr.'s death, his father continued to be active in public life, and played a role in Jimmy Carter's presidential victory in 1976.
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It was interesting reading about him. Here are some links that should help you.
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Martin Luther King, Jr.
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I don't know if there is a Willielynch.com, but you can look at other sites such as www.daveyd.com/willlynch.html or www.uky.edu/StudentOrgs/AWARE/archives/lynch.html or www.freemaninstitute.com/lynch.htm
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Martin luther King was born in and grew up in Atlanta Georgia.
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Library, reliable website, Bookstore. \n\nwww.IMDb.com search for him.
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INTRODUCTION\n--------------------------------------------------------------------------------\n\nMartin Luther King, Jr., is best known nationally and internationally for his leadership of the American Civil Rights Movement [1] and his subsequent efforts to promote world peace and economic equality. The Martin Luther King, Jr., National Historic Site, located in the historic east side Atlanta black community where King was reared and to which he later returned in the height of his activism, commemorates King's lifetime achievements. The Site preserves the King Birth Home and the immediate historic black neighborhood where King spent his youth. The larger "Sweet Auburn" community, which served as the economic, cultural, and religious center for Atlanta's segregated black population from 1910 through the 1960s, greatly influenced King both as a youth and as an adult.\n\nOn January 15, 1929, Martin Luther King, Jr., was born in Atlanta at 501 Auburn Avenue within a prosperous black commercial and residential district. He lived in this house with his mother, father, grandparents, sister, brother, and an occasional boarder until he was twelve years old. King attended public schools nearby and walked to services at Ebenezer Baptist, where his maternal grandfather and father served as ministers. In 1941, the family moved to another house within the Auburn Avenue community, and King commuted to Atlanta University on the west side to attend high school classes. As an adult, King left Atlanta to attend Crozer Seminary, in Chester, Pennsylvania, near Philadelphia, and continued his education at Boston University. King led the members of the Dexter Avenue Baptist Church in Montgomery, Alabama. while completing his doctorate in theology at Boston University. After serving in Montgomery for six years, King traveled to Atlanta to help organize the Southern Christian Leadership Conference in 1957, and eventually moved to the city in 1960. The dominant force in the SCLC, King also co-pastored at Ebenezer Baptist Church in the Auburn Avenue community with his father.\n\nFew nationally significant civil rights activities occurred under King's mantle in Atlanta. However, King served upon the governing board of the Southern Christian Leadership Conference (SCLC), headquartered in Atlanta, participated in a lunch counter boycott at Rich's department store, a well-known Atlanta commercial establishment, and supported black Atlanta union members in a strike. King's best known and most effective civil protests occurred outside Atlanta, particularly in Alabama, where blacks wielded little economic, social, or political power.\n\nNevertheless, the black commercial and residential district centered around Auburn Avenue and the prominent black religious institutions in the community had a lasting impact on King and other black community leaders. Throughout the South, civil rights activities relied on strong communities and outspoken religious leaders. Auburn Avenue and its surrounding black residential areas developed as a direct result of segregationist policies common throughout nineteenth- and twentieth-century Southern urban centers. Within this milieu of hardship, black economic, cultural, and political institutions waxed, and in some cases, flourished. Auburn Avenue's vitality surpassed that achieved by many southern black communities. This unique community greatly influenced the life path chosen by King, to challenge racism, poverty, and the denial of black civil rights.\n\nAuburn Avenue and its coterminous residential community developed as a stronghold of black Atlanta politics, commerce, spirituality, and Social life. Sweet Auburn described the corridor east of Peachtree to Howell Avenue and north of Auburn to Houston Street. Edgewood Avenue, located just south of Auburn Avenue, developed later predominantly as a white commercial corridor. On both avenues, access to the central business district to the west via
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http://en.wikipedia.org/wiki/May_Fourth_Movement