Man healed by 7 words instead of troubled water was later told what when found in temple praising law for it?
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John 5:14  Later Jesus found him at the temple and said to him, "See, you are well again. Stop sinning or something worse may happen to you."
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Moses may have been hallucinating from lack of water and food up on the mountain when he chisled out the ten commandments and "Talked with God". People in those sorts of states very often don't make much sense...
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AND now, my son, I have somewhat to say concerning the restoration of which has been spoken; for behold, some have wrested the scriptures, and have gone far astray because of this thing. And I perceive that thy mind has been worried also concerning this thing. But behold, I will explain it unto thee.\n\nI say unto thee, my son, that the plan of restoration is requisite with the justice of God; for it is requisite that all things should be restored to their proper order. Behold, it is requisite and just, according to the power and resurrection of Christ, that the soul of man should be restored to its body, and that every part• of the body should be restored to itself.\n\nThe soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be lost; but all things shall be restored to their proper and perfect frame.\n\nTherefore, we are individuals and we have unique idendities in this universe. Our bodies are ours only and they will be resurrected into immortality at the last day.
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1 If I speak in human and angelic tongues  but do not have love, I am a resounding gong or a clashing cymbal. \n2 \nAnd if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing. \n3 \nIf I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing. \n4 \nLove is patient, love is kind. It is not jealous, (love) is not pompous, it is not inflated, \n5 \nit is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, \n6 \nit does not rejoice over wrongdoing but rejoices with the truth. \n7 \nIt bears all things, believes all things, hopes all things, endures all things. \n8 \nLove never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. \n9 \nFor we know partially and we prophesy partially, \n10 \nbut when the perfect comes, the partial will pass away. \n11 \nWhen I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. \n12 \nAt present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. \n13 \nSo faith, hope, love remain, these three; but the greatest of these is love.
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Revelation 21:21\n"The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of pure gold, like transparent glass."
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'cos for some people law is religion.
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The answer is in verse one.\n\n"The Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place. And He sent and signified it by His angel to His servant John, who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw."
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Sadly, again you are twisting the scripture. According to the structure of the verse, you are likely using the KJV of the Bible. While many Christians swear that this is the "most accurate" version of the Bible, theologians have long disagreed. When looking at the original text for the word "gods" in this text, we find it is the word Elohim. In different translations Elohim is translated as these different words:\nGod\ngods\njudges\n\nIn Exodus 22:8-9, the word Elohim is translated as judges. So what is the proper translation in the case of Ex 22:28. Well, we should read the rest of the chapter to find the proper context. \n\nWhat concept best fits the context of the term? What concept is best understood in the second language? The idea has to be transferred from one culture and time to another culture and time. There may or may not be a literal translation from the first to the second language.\n\nIn the case of the term Elohim in Exodus 22: 28. the translators of the various versions have used gods, God, judges, or simply have carried the Hebrew term over as is. Technically, each translation is correct. However, which one is the best in this passage?\n\nThe term gods carries the idea of something other than the true God of heaven. Why would the people be told not to revile the gods? They were to have nothing to do with them. Because of its connotation, this is not a good translation here.\n\nWhen Exodus 22: 8 and 9 are considered, the term God has definite meaning for the time when this commandment was given. The people were being led by God. He had just issued the Ten Commandments. Whatever the people did or said was considered to be before God. Thus, all judgments were considered to be made by God.\n\nThe judges were considered to be knowledgeable men who represented God. It was they who made decisions when there was a dispute. As a guide, they used the laws that God had given to them through Moses. Because of their position and the authority given to them by Moses, going before them with a case to be decided was as if they were going before God.\n\nAt first glance, the use of several versions for understanding in this example will cause confusion. However, with a knowledge of the background, one can see why the versions use different words in translation. Now, the reader can choose the rendering that he can best comprehend. The person who uses one version only can be at a disadvantage. If there is a poor translation in his version, he may obtain a misunderstanding of the concept. \n\nIn conclusion, I would suggest that either God or judges can be used. However, the reader must read the whole chapter to avoid interpreting this verse out of context. Here is a lesson for not using one verse by itself to formulate a belief.
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He actually took 127 years building the boat.  It wasn't a waste of time other than his ministry to the unsaved, who never took his warnings. He wasn't a drinker, where did u hear that?
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1. What scripture verse was translated incorrectly (What did the incorrect verse say)\n\nHERE IS THE WHOLE STORY, FOR THOSE WHO MAY NOT KNOW:::\n\n          Exodus 34:28-35  28 And he was there with the \n          Etrnl forty days and forty nights; he did \n          neither eat bread, nor drink water. And he wrote \n          upon the tables the words of the covenant, the \n          ten commandments. 29  And it came to pass, when \n          Moses came down from mount Sinai with the two \n          tables of testimony in Moses' hand, when he came \n          down from the mount, that Moses wist not that \n          the skin of his face shone while he talked with  \n          him.  כי קרן עור פניו בדברו אתו׃\n          30  And when Aaron and all the children of \n          Israel saw Moses, behold, the skin of his face \n          shone; and they were afraid to come nigh him. \n          31  And Moses called unto them; and Aaron and \n          all the rulers of the congregation returned unto \n          him: and Moses talked with them. 32  And \n          afterward all the children of Israel came nigh: \n          and he gave them in commandment all that the \n          Etrnl had spoken with him in mount Sinai. 33  \n          And till Moses had done speaking with them, he \n          put a vail on his face. 34  But when Moses went \n          in before the Etrnl to speak with him, he took \n          the vail off, until he came out. And he came \n          out, and spake unto the children of Israel that \n          which he was commanded. 35  And the children of \n          Israel saw the face of Moses, that the skin of \n          Moses' face shone: and Moses put the vail upon \n          his face again, until he went in to speak with\n          him. \n\nThe verse incorrectly translated is, of course, Exodus 34:29 above, and i have supplied the Hebrew. The word mistranslated is the word, 'KEREN,' meaning 'beam,' like a beam of light. Unfortunately, the word also means horn, as in a 'horn of plenty.'\n\n2. and what is the correct translation?\n\nMay own translation:::\n\nExo 34:29 ויהי ברדת משׁה מהר סיני ושׁני לחת העדת ביד־משׁה ברדתו מן־ההר ומשׁה לא־ידע כי קרן עור פניו בדברו אתו׃\n\nAnd when Moses came down from the Mountain of Sinai, with the two tablets of the testimony in the hand of Moses, when he came down from the Mountain, and Moses did not know that beams of light (keren or) shone from his face when he spoke with Him.\n\nAdditional information:: When i was a kid, i actually had Christians come up to me, asking me where my horns were? Their ministers and their families had taught them that the Jews actually had horns, based on the New Testament quotation, when Jesus calls The Jews children of Satan!!!!
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The zeal which consumed the Lord (v17) was that the Temple of God was where men were to come to meet with GOD, not to face legalism and marketing schemes.  \n\nThe disciples recognized the sign that was given (v17), but the Jews in the Temple did not (v18), because they were too involved in using legalism to merchandise God, and not involved enough with studiing the scriptures.  So Jesus told them of another sign of the Messiah (v19), and they were even more confounded.\n\nConsider the 94th Psalm, esp v8.
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And on the seventh day God ended his work which he had made:and he rested on the seventh day from all his work that he had made.\nAnd God blessed the seventh day,and sanctified it: because in it he had had rested from all nis work which God created and made.\nANSWER: HE SANCTIFIED THE SEVENTH DAY
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Actually the laws that were done away with are the "laws contained in ordinances".\nSite:\nhttp://community.webshots.com/photo/80628344/2012353330047993148Lqpai\n\nMany people confuse these with the Seventh Day Sabbath and Sabbath Feast Days.\n\n\nThe Laws Contained in Ordinances = Eph.2:15 & Col.2:15\n**It seems that most believe these two texts are saying that the Sabbath and/or Sabbath Feasts are done away with. Let me ask you a question: who wrote these books; wasn't it Paul? Paul kept the Sabbath (Acts 17:2) & Sabbath Feasts (Rom.5:11) like Jesus; then these texts must not be talking about that, when the Bible says to follow Jesus (Col.2:6) and the Apostles (Eph.2:20). If you believe the Bible is inspired (2Tim.3:16) & is the truth (John 17:17); continue on!\n**If everyone read the Bible clearly on these matters like Jesus did; then they're wouldn't be false interpetations! The Bible says in Colossians 2:16-17 "Let no man therefore judge you....which are a shadow of things to come" inwhich Jesus showed openly.\nIt explains some of these ordinances in Colossians 2:20-22 "Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?"\nNow Hebrews 9:9-13 explains it more! \nSee: Heb.9:10 "Which stood only in meats and drinks, and diverse washings, and carnal ordinances, imposed on them until the time of reformation."\nThe other part to this about "judging on the Sabbath,...etc." are in: \nMark 2:23-28; 7:2-23; Luke 13:10-16; 14:1-3 & John 5:8-10; 7:23-24.\nNotice in every matter; the Pharisees thought it was wrong to eat with unwashed hands, to heal on the Sabbath, helping out people/animals on the Sabbath as other things; but Jesus always came back with Bible answers to them!\nSo what is actually done away with is "the judging of these days" and the animal sacrifices!
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The magic of seven \nSignifies creation, the sum of the spiritual three and the material four \nThe seven ages of man, the seven seas, the seven deadly sins (p 1592), the seven league boot, seventh heaven, the seven wonders of the world, the seven pillars of wisdom, Snow White and the seven dwarves, 7-up.... There are an awful lot of sevens around. Numerologists see seven as the sum of the spiritual three and the material four, signifying creation. The Old Testament tells us that the world was created in seven days. The seventh generation after Adam produced Lamech, who lived for 777 years and was to be avenged 77 fold. Psalm 90 sets the human life span at seven decades. Solomon's temple has seven steps, and Noah's dove returns after seven days. \n\nIn the Hippocratic tradition the number seven governs the ailments of the body. In Germany it was believed that people would not catch swine fever if they spent seven days drinking and bathing in water containing asphodel. A Jewish cure for fever involved taking "seven prickles from seven palmtrees, seven chips from seven beams, seven nails from seven doors," and so on up to "seven hairs from the beard of an old dog."1 And in this issue of the BMJ a long but neglected tradition alleging seven year cycles in human development is vindicated in Jos Verhulst and Patrick Onghena's finding of a circaseptennial (roughly seven year) rhythm in the growth of male human ears (p 1597).2 \n\nIn Iranian folklore the cat has seven, not nine, lives and carries her kittens seven times to seven different places.1 "To do the work of seven mullahs" means to accomplish absolutely nothing. In ancient India the most important numbers were three and seven. The ancient Indian text Rigveda talks of seven stars and seven streams of soma (the drink of the gods).1 Indra, the rain god, is "the seven-slayer," the ocean has seven depths, and there are seven concentric continents. The sacred cow has 21 names--three times seven. \n\nIn ancient Greece, seven was associated with Athena, the virgin goddess, because it is neither producing nor produced--that is, it has no multiple in the first decade (1-10) and also no divisor (other than 1). The first property has little mathematical importance, but the second tells us that seven is a prime number--having no divisors other than itself and one. It is the second Mersenne prime--one less than a power of two.3 \n\nSeven numbers suffice to colour every map on a torus--a surface shaped like a doughnut with a central hole--so that no two adjacent regions have the same colour. The smallest regular polygon that cannot be constructed using ruler and compasses is the heptagon, with seven sides. All sufficiently large whole numbers are the sum of seven perfect cubes. And it you want to get more esoteric, the unit sphere in a multidimensional space has the greatest surface area when the space has dimension seven. \n\nSeven is an astronomical number. The week has seven days because successive phases of the moon occur roughly seven days apart. Other astronomical sevens include the "seven sisters," the stars of the constellation of the Pleiades, and--in ancient times only--the seven planets: Sun, Moon, Mercury, Venus, Mars, Jupiter, Saturn. In Douglas Adams's The Hitch Hiker's Guide to the Galaxy the answer to the "Great Question of Life, the Universe, and Everything," is 42 (six times seven).4 In November 1996 the Independent reported the latest measurements of Hubble's constant--a fundamental physical quantity that determines the rate of growth of our expanding universe.5 "Dr Richard Saunders," the newspaper wrote, "sounded a trifle abashed by the result. 'We have taken two measurements for the constant, and the average of them is, well, it's 42.'"
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He ate fish after his resurection.\nHe hungered.\n Jesus even said himself "A spirit does not have flesh and bones as you see I have"
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because no man could handle the true glory of God. that is why He hid Moses in the cleft of the rock.
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Moses is one of the most charismatic leaders that the world\nhas known, but he is not a religious man. He is a lawgiver.\nBut to be a law giver is one thing, and to be religious is\ntotally different. He decides what is right, what is wrong\nfor his people. But right and wrong are not eternal things.\nSomething is right this moment, and the next moment it is\nnot right. Something is right in one context, in another\ncontext it becomes just its opposite. Laws are dead. Once\nyou have decided them, then they are fixed. They don't\nchange with the context, with the situation, with the time.\nThey cannot change, they are not living beings. Moses\nguided his people out of slavery, gave them great hope for\nthe future, inspired them, but he could not make them\nreligious. Because he could not make them religious, he had\nto substitute religion with laws. Laws are a poor\nsubstitute for consciousness. But when consciousness is\nmissing, there is nothing else to do except to give laws,\nand follow the laws. Why could Moses not make his people\nreligious? He himself was not a religious person. His\nencounter with God is nothing but an hallucination. God\nexists not, so those who have encountered God have\nencountered their own imagination. Wandering in the hot,\nburning, fiery desert for years; hungry, thirsty, his\npeople dying, their hope dying -- there seems to be no end\nto this search for the promised land. He goes to the\nmountains to think, to contemplate, to pray to God. He must\nhave been in a hopeless situation. Now the people were\nasking -- and there was no answer -- they were asking,\n"Where is the promised land? It seems you don't have any\nidea where it is. You uprooted us. Of course we were\nslaves, but at least we were surviving. Now we are dying."\nPeople choose slavery for the simple reason that if the\nalternative is death, then it is better to be a slave. At\nleast you are alive and there is a possibility someday you\nmay get out of the slavery. But when you are dead, the\npossibility disappears. So it is not wrong to choose\nslavery when it is an alternative to death. Moses brought\nthese people out of slavery, giving them all kinds of\ndreams, and slowly those dreams started turning into desert\ndust. Days went by, months went by, years went by, and\npeople were dying as they had never seen people dying.\nForty years he was wandering in the desert of the Middle\nEast. In forty years, out of every four people, three had\ndied. Three quarters of the original people were no longer\nthere; and those who remained, you could not call them\nalive either. These forty years had been such a suffering\nthat it would have been a lot better if they had died. They\nwere skeletons. Naturally, Moses was in a tremendous\nanguish, a great turmoil. He had not thought that this was\ngoing to happen. He was not deceiving his people; he was\nvery sincere, his intention was good. There was no way to\nget these people out of Egyptian slavery unless they were\ngiven a great hope that pulled them out of slavery. But\nthis happens to all great leaders: when they succeed, then\ncomes the moment of their failure.\n\nIt happened in India. Mahatma Gandhi led the country for\nforty years and made the people believe, "When independence\ncomes all your problems are solved. There will be no\npoverty, no suffering, no riots, no violence. These\nHindu-Mohammedan riots in which thousands of people are\nkilled, burned alive, are created by the British rulers."\nIt was easy to dump it on the British rulers -- dump\neverything on the British rulers. You are suffering because\nyou are in slavery. You are poor because they are\nexploiting you. You can never live a respectable life if\nyou are under the shoes of the British Empire. People\nbelieved him, just the same way as Jews had believed Moses.\nThey followed him. The independence came... and that was\nthe great moment of failure for Mahatma Gandhi, because it\nis not such a