who is aslans enemy in the chronicles of narnia?
340890
The White Witch is the easy answer. Aslan is a Christ figure, so REALLY his enemy is the evil that she and Edward's betrayal represent...or something.
71528
Polyneices and Eteocles, two brothers leading opposite sides in Thebes' civil war, have both been killed in battle. Creon, new ruler of Thebes, has declared that Eteocles will be honored and Polyneices disgraced. The rebel brother's body will not be sanctified by holy rites, and it will lay unburied to be the food of carrion animals. Antigone and Ismene are the sisters of the dead brothers, and they are now the last children of the ill-fated Oedipus. In the opening of the play, Antigone brings Ismene outside the city gates late at night for a secret meeting: Antigone wants to bury Polyneices' body, in defiance of Creon's edict. Ismene refuses to help her, fearing the death penalty, and she is unable to dissuade Antigone from going to do the deed by herself.\n\nCreon enters, along with the Chorus of Theban elders. He seeks their support in the days to come, and in particular their support for his edict regarding Polyneices' body. The Chorus pledges their support. A Sentry enters, reporting fearfully that the body has been buried. A furious Creon orders the Sentry to find the culprit or face death himself. The Sentry leaves, but after a short absence he returns, bringing Antigone with him. Creon questions her, and she does not deny what she has done. She argues unflinchingly with Creon about the morality of the edict and the morality of what she has done. Creon grows angrier, and, thinking Ismene must have helped her, summons the girl. Ismene tries to confess falsely to the crime, seeking to die with her sister, but Antigone will have none of it. Creon orders that the two women be temporarily locked up inside.\n\nHaemon, Creon's son and Antigone's fiancé, enters to pledge allegiance of his father. He initially seems willing to obey Creon. But when Haemon tries gently to persuade his father to spare Antigone, the discussion deteriorates and the two men are soon bitterly insulting each other. Haemon leaves, vowing to never see Creon again.\n\nCreon decides to spare Ismene but to imprison Antigone in a cave. She is brought out of the house, and she bewails her fate and defends her actions one last time. She is taken away, with the Chorus expressing great sorrow because of what is going to happen to her.\n\nTeiresias, the blind prophet, enters. He warns Creon that the gods side with Antigone. Creon accuses Teiresias of being corrupt, and Teiresias responds that because of Creon's mistakes, he will lose one child for the crimes of leaving Polyneices unburied and putting Antigone into the earth. All of Greece will despise him, and the sacrificial offerings of Thebes will not be accepted by the gods.\n\nThe Chorus, terrified, asks Creon to take their advice. He assents, and they tell him that he should bury Polyneices and free Antigone. Creon, shaken, agrees to do it. He leaves with a retinue of men to help him right his previous mistakes. The Chorus delivers a choral ode on/to the god Dionysis, and then a Messenger enters. He tells them that Haemon has killed himself. Eurydice, Creon's wife and Haemon's mother, enters and asks the Messenger to tell her everything. The Messenger reports that Haemon and Antigone have both taken their own lives. Eurydice disappears into the palace.\n\nCreon enters, carrying Haemon's body. He understands that his own actions have caused these events. A Second Messenger arrives to tell Creon and the Chorus that Eurydice has killed herself. With her last breath, she cursed her husband. Creon blames himself for everything that has happened, and, a broken man, he asks his servants to help him inside. The order he valued so much has been protected, and he is still the king, but he has acted against the gods and lost his child and his wife. The Chorus closes by saying that the gods punish the proud, but punishment brings wisdom. \n\n\nSee this for a summary and analysis:\n\nhttp://www.gradesaver.com/classicnotes/titles/antigone/
761022
Aslan = Jesus\nWhite Witch = Satan\nEdmund = Temptation\nBattle = Good vs Evil\nLucy = Innocence\nSusie = Maturity\nPeter = Bravery\nNarnia = God\nMr. Tumnus = Friendship
430160
Definitely...Lewis was a devout Christian, and his friend, Tolkien, was trying to convert him to Catholicism.  His books are majorly Catholic
104420
At the end of the Lion, the Witch, and the Wardrobe Lucy, Peter, Edmund, and Susan become the kings and queens of Narnia and Aslan leaves. They grow up in Narnia, but one day find the entrance back to their world, and emerge as children. The Proffessor then tells them that they will not be able to go back to Narnia.
53016
Aw, they don't? Then I would say Fenrisulfr, or Fenrir the wolf. From Norse mythos, NOT Narnia crap...
504662
Gargamel.. \n\nand his cat was Azrrael \n\nGragamel is supposed to be a priest, hunting for the deadly sins ( smurfs.. lust, greed.. etc ) and papa smurf being the devil (wearing red )
53989
I would have to say that it is chronicles of narnia..\nI didn't realize when i read it in 5th grade that it was a christian book.  c.s. lewis did a fantastic job.
416986
I saw the original Lion Witch and the Wardrobe and let me tell you this new one is way better. the old one was ok but this one is better (lucy in the old one is kind of chubby but her sister and brothers are really skinny). My faforite character has to be Aslan because i love Liam Nesson and lions are cool. My favorite scene is when they are chasing the white stag on their horses. i was mad though cause there were no Pegasus like the original.
70824
However, CS Lewis did make an obvious comparison between Aslan and Jesus Christ. Aslan like Jesus sacrificed his life so that others may survive. The scene where Aslan climbs the stairs  amongst the screams and ridicule of the white witch's followers is eeriely similar to the crusifixtion. To later see Aslan rise again and become immortal symbolizes Christ rising again. For years this has been studied. Lewis wrote this piece so beautifully and with such a subtle nature that few read it as a piece of religious symbolism. He was quite an artist. :)
409245
I recommend that you look into the folklore literature which will demonstrate how similar the bible and its themes are to other mythologies. Joseph Campbell and Carl Jung are excellent authors to start with. Christians basically believe what every other faith believes. Their way is the only TRUE path to God. In my opinion (as a Christian) that's incredibly narrow-minded. If you've read the Chronicles of Narnia (and if you haven't you should) the last chapter of book 7 "The last Battle" has a scene where Aslan (Christ) allows a young man who was a follower of Tash (another god/demon) into the real Narnia (Heaven) because his actions were congruent with the Aslan's teachings even though the young man didn't realize it. Basically I believe that those who are following Christ's spirit or philosophy even if they're not doing so in name have as much if not more truth than most christians.
419669
I trust him as implicitly as Dumbledore... of course, neither I nor Dumbledore will reveal whether we trust him to be good or evil. :-)
24364
Characters from Earth who visit Narnia\nThese characters were from the world of men, but entered Narnia through various magical gateways, including the wardrobe.\n\nAndrew Ketterley \nDigory Kirke \nEdmund Pevensie \nLucy Pevensie \nPeter Pevensie \nSusan Pevensie \nPolly Plummer \nJill Pole \nEustace Scrubb \n\nCharacters found in Narnia\nThese characters were not from the world of men, and lived in the Narnian universe, but it is not known whether all of them originated in Narnia.\n\nAslan \nAravis \nBree \nPrince Caspian \nHwin \nPuddleglum \nReepicheep \nPrince Rilian \nShasta (Cor) \nTash \nKing Tirian \nThe Tisroc \nTumnus \nThe White Witch (Jadis)
350028
I don't think so. If you read the first book in the series, The Magician's Nephew, you will find that the Professor is in this book as a boy, and him and his friend Polly discover Narnia, and Aslan is there too.  I don't want to spoil it in case you haven't read the first book, but the Professor is involved in the creation of Narnia as a boy.  It's a pretty good book, not as exciting as Lion Witch and Wardrobe.  C.S. Lewis (the author) was a popular Christian writer, and I think that his story is analagous to the Gospel, which would mean Aslan in this story is Jesus in the Gospels.  You can see the similarity....in the book (movie too) Aslan sacrifices himself to save Narnia, he is the all knowing, all forgiving one, he is murdered by those who do not understand, yet he forgives them...It's pretty cool when you think about it.
22396
Because Edmund betrayed Lucy and lied about Narnia not being true. Edmund was very mean to Lucy and Peter felt that wasn't right.
858638
I love Legolas what fanfiction site did you find?  I haven't heard of one on Legolas.
153245
"Cair Paravel" means "a lesser court" (Old English: "caer" means "court" and "paravail" means "lesser" or "under".) In other words, the kings of Narnia are under Aslan.