israelites who entered the promised land?
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After the incident with the 12 spies, Joshua lived through the 40 year wandering period, and was named successor to Moses as instructed by God. Joshua completed the task of leading the Israelites into the Promised Land and of taking possession of it.
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In Judaism, west is seen to be toward the Shekinah (presence) of God, as in Jewish history the Tabernacle and subsequent Jerusalem Temple faced east, with God's Presence in the Holy of Holies up the steps to the west. According to the Bible, the Israelites crossed the Jordan River westward into the Promised Land.
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The Promised Land journals were the findings of certain Outcasts in the Undercity of the Ecumenopolis planet of Taris who searching for the Promised Land, a near-mythical paradise, located on Taris.
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Exodus 12:29 (“midnight,” Israel told to leave Egypt) and Exodus 14:27 (“morning appeared,” Red Sea covered Egyptians) would give us an estimation of less than six hours, for the Jews to enter the Red Sea and safely pass through to the other shore.
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Bible Gateway Luke 19 :: NIV. Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but being a short man he could not, because of the crowd.
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['“In the beginning”: Creation (Genesis 1)', 'Very early: Adam and Eve (Genesis 2–3)', "Still quite early: Noah's flood (Genesis 6–9)", 'Around 2000 b.c.e.: Abraham and Sarah leave for their Promised Land in Canaan (Genesis 12–25)', 'Around 1250 (or 1450) b.c.e.: Moses leads the Israelites out of Egyptian slavery (Exodus 1–15)']
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God causes the pharaoh to pursue the Israelites with chariots, and the pharaoh overtakes them at Pi-hahiroth. ... At God's command, Moses held his staff out over the water, and throughout the night a strong east wind divided the sea, and the Israelites walked through on dry land with a wall of water on either side.
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Still quite early: Noah's flood (Genesis 6–9) Around 2000 b.c.e.: Abraham and Sarah leave for their Promised Land in Canaan (Genesis 12–25) Around 1250 (or 1450) b.c.e.: Moses leads the Israelites out of Egyptian slavery (Exodus 1–15) Around 1000 b.c.e.: David begins ruling as Israel's King (2 Samuel)
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According to the biblical account, Abram (“The Father [or God] Is Exalted”), who is later named Abraham (“The Father of Many Nations”), a native of Ur in Mesopotamia, is called by God (Yahweh) to leave his own country and people and journey to an undesignated land, where he will become the founder of a new nation.
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The book, written in Hebrew in the 6th–4th centuries BCE, tells of a Moabite woman, Ruth, accepting Yahweh, the god of the Israelites, as her god and the Israelite people as her own. In Ruth 1:16–17, Ruth tells Naomi, her Israelite mother-in-law, "Where you go I will go, and where you stay I will stay.
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According to the Bible, Cyrus the Great, king of Persia, was the monarch under whom the Babylonian captivity ended. In the first year of his reign he was prompted by God to decree that the Temple in Jerusalem should be rebuilt and that such Jews as cared to might return to their land for this purpose.
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He instructed them to blow the trumpet, give a battle cry and light torches, simulating an attack by a large force. As they did so, the Midianite army fled (Judges 7:17–22). Gideon sent messengers ahead into Israel calling for the Ephraimites to pursue the retreating Midianites and two of their leaders, Oreb and Zeeb.
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Bible. the conditional promises made to humanity by God, as revealed in Scripture. the agreement between God and the ancient Israelites, in which God promised to protect them if they kept His law and were faithful to Him.
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Then Saul sent Michal to Galim to marry Palti, son of Laish. David then took wives in Hebron, according to 2 Samuel 3; they were Ahinoam the Yizre'elite; Abigail, the wife of Nabal the Carmelite; Maacah, the daughter of Talmay, king of Geshur; Haggith; Abital; and Eglah.
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The Crossing of the Red Sea (Hebrew: קריעת ים סוף Kriat Yam Suph – Crossing of the Red Sea or Sea of Reeds) forms an episode in the biblical narrative of the Exodus. It tells of the escape of the Israelites, led by Moses, from the pursuing Egyptians, as recounted in the Book of Exodus.
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Judges 1:21 portrays the Jebusites as continuing to dwell at Jerusalem, within the territory otherwise occupied by the Tribe of Benjamin. ... According to the Second Book of Samuel, the Jebusites still had control of Jerusalem at the time of King David, but David wished to take control of the city.
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The covenant that God gave at Mount Sinai reinforced the covenant that God had given to Abraham, and told the Jews what they would have to do as their side of the covenant. God again promised to stay with the Jews and never to abandon them, because they were his chosen people.