going empiricist, since substance is not something that can be seen or touched, one would expect that it contain an abstract phenomenal, something not destroyable. The history of western philosophy began by asking the question, what the essential substance of thing in the universe? That is, what is the essential foundation of things in which everything in the world is made from? Thales was the first Greek philosopher who offered a reasonable clarification of the universe. To the inquiry: Thales contended that this essential substance is water (Kett, 1942: p. 99). Consequently for Thales, water is the basic solidarity in all things. Anaximander held that the primordial substance, the essential stuff of which everything is made must be a nonpartisan component not the same as every one of the components we know: endless and uncertain. Anaximenes contended that the essential substance of the universe is air Anaximenes contended that the essential substance of the universe is air (Classen, 1977). While for Heraclitus, the essential way of substance (all the truth) is change, for Parmenides, it is permanence (Omoregbe, 1991). Plato dismissed all realist endeavors to clarify what substance of things is made of. As indicated by Plato, the overseeing standards were "Forms" which have material articles (attributes) endeavored to duplicate. The forces of things he calls Forms are not in the physical realm but in the metaphysical realm while the attributes are things we see in our existential world. While assessments and specific things, he alludes to as unimportant shadows, reflections or impersonations of our present world (Carpenter, 2008). Aristotle is of the view that the way we know a thing gives us the significant piece of information about what we really mean by substance (Stumpf & Fieser, 2003: p. 82). Aristotle said that we discuss substance and its nine categories. In this sense, the expression "categories" allude to the predicates or the mishaps. He shows the different classes: Each signifies either substance or 