o still consorted with
  a self-confessed thief.

Footnote 190:

  To make their agreement religiously binding. See vol. iv. 36.

Footnote 191:

  Arab. “Ghaliyún” many of our names for craft seem connected with
  Arabic: I have already noted “Carrack” = harrák; to which add Uskuf in
  Marocco pronounced ’Skuff = skiff; Katírah = a cutter; Bárijah = a
  barge; etc., etc.

Footnote 192:

  The patient is usually lathered in a big basin of tinned brass, a
  “Mambrino’s helmet” with a break in the rim to fit the throat; but the
  poorer classes carry only a small cup with water instead of soap and
  water ignoring the Italian proverb, “Barba ben saponata mezza fatta” =
  well lathered is half shaved. A napkin fringed at either end is
  usually thrown over the Figaro’s shoulder and used to wipe the razor.

Footnote 193:

  Arab. “Nusf.” See vol. ii. 37.

Footnote 194:

  Arab. “Batárikh” the roe (sperm or spawn) of the salted Fasíkh (fish)
  and the Búrí (_mugil cephalus_) a salt-water fish caught in the Nile
  and considered fair eating. Some write Butárghá from the old Egyptian
  town Burát, now a ruin between Tinnis and Damietta (Sonnini).

Footnote 195:

  Arab. “Kaptán,” see vol. iv. 85.

Footnote 196:

  Arab. “Anyáb,” plur. of Náb applied to the grinder teeth but mostly to
  the canines or eye teeth, tusks of animals etc. (See vol. vii. p. 339)
  opp. to Saniyah, one of the four central incisors, a camel in the
  sixth year and horse, cow, sheep and goat in fourth year.

Footnote 197:

  The coffee (see also vol. viii. 274) like the tobacco is probably due
  to the scribe; but the tale appears to be comparatively modern. In The
  Nights men eat, drink and wash their hands but do not smoke and sip
  coffee like the moderns. See my Terminal Essay § 2.

Footnote 198:

  Arab. “Mi’lakah” (Bresl. Edit. x, 456). The fork is modern even in the
  East and the Moors borrow their term for it from fourchette. But the
  spoon, which may have begun with a cockle-sh