h the active intellect, it is of the same similar genus. Regarding this, it might mull over not just itself and the beforehand gained forms in insightfulness information, B. S. Akpan, C. C. Odohoedi 262 however, it might likewise ponder the dynamic mind and other separate otherworldly substances (Druart, 1987). Leibniz comprehended substance in atomic structure. All that he contends is constituted by monads. What's more, monad, he characterizes as a straightforward substance-the littlest joins of which everything is made. They are independent (without connection with different monads) and otherworldly elements and in that capacity, since they constitute everything, then all truths are profound. With Leibniz, philosophy takes an idealistic turn (Russell, 2008). Leibniz contended that the genuinely straightforward substances are the monads which he alluded to as "the genuine particles of nature" or "the components of things". In opposition to particles which are seen as outer bodies, Leibniz saw monads as strengths or energies which are supernatural focuses. Every monad is independent, without connection with whatever other monad. Each of them is the subject of a few predicates. He keeps up that everything is at last otherworldly since the substances with which they are formed are profound elements. In such manner, Frederick Copleston relates: "Every substance or monad is the guideline and wellspring of its exercises: it is not dormant but rather has an internal inclination to movement and self-improvement. Drive, vitality, action are of the embodiment of substance" (Copleston, 2003: p. 298). For Locke, a substance is that part of an individual thing in which its properties is in here. Samuel Stumpf pointed out that Locke moved closer the subject of substance from the judgment aptitudes viewpoint (Stumpf & Fieser, 2003: p. 256). Despite the way that Locke looks at the theme of substance from the routine viewpoint, he was not prepared to answer the question with exactness. He yielded that if any one dissects himself